Since the beginning of American history, African Americans have had to deal with outright mistreatment and inferiority within society. During slavery, African Americans were completely stripped of their basic civil rights and liberties; they were not considered to be human. During the Civil Rights Movement, although African Americans had gained their freedom nearly a century ago, they still were not treated with dignity and respect, forced to advocate for the rights given to them as citizens of the United States. Because of the racism African Americans experienced, leaders such as David Walker and Martin Luther King organized efforts to help African Americans gain more respect and inclusion in American society. Both leaders had significant …show more content…
Both leaders must struggle to with the church’s arguments to either be neutral or justify the cruelties and inequities of the institutions of slavery and Jim Crow, making it difficult to morally persuade people of the ills of African Americans’ oppression. Walker expresses his outrage at the actions of whites against African Americans, using a moral argument to challenge the treatment of slaves, asking how can they allow this institution to continue , “Can Christian Americans deny these barbarous cruelties? Have you not, Americans, having subjected us under you, added to these miseries, ...” (3). During slavery, the church at large made an effort to stay neutral, stating it wasn’t their place to support nor condone slavery on the premises of the church being separate from State; “The Christian Doctrine of Slavery: A Theological Analysis” by Archie C. Epps III, further discusses the church’s rationale, analyzing the ambiguous position it held on slavery, showing its ultimate goal was to keep peace at the expense of justice, “If the church and State have been given two spheres in which or over which they have jurisdiction then,we may assume the church claims no jurisdiction over the system of slavery”(Epps III 248). The church’s apathy regarding slavery, demonstrates the way in which it failed to uphold biblical principles, further supporting Walker’s challenge of Americans’ devotion to Christianity. Martin Luther King says that the greatest challenge to African Americans’ freedom is the white moderate, specifically the white church, “ The contemporary church is so often a weak, ineffectual voice with an uncertain sound.It is so often the arch supporter of the status quo” (5). Both leaders struggle to deal with a church that is
It is not Haynes fault this section is disappointing, he is simply making evident that even half a century after the kneel-in conflicts very little has been done. While black visitors are no longer restricted from entering white churches, sanctuaries appear just as segregated. It shows that while church’s no longer must feel guilty of explicitly restricting blacks from entering the church, they still have not created an accommodating worship environments for all races and thus have not yet accomplished giving Christ full reign of the
June 15, 2018 During a time of civil and systematic inequalities, many minorities felt the right to be treated equally. Different walks of life affected their approach on the problem. Civil rights leaders like Martin Luther King Jr and Jesse Jackson took a more peaceful direction at attaining equal rights for African Americans at the time. While others like Malcom X and Huey Newton took a more militaristic approach.
In the “Mis-Education of the Negro” (Woodson, C.G., 1933), Carter G. Woodson, the founder of the black history movement, argues that many of the black spiritual leaders of the church have led the people astray. He suggests that far too many pastors of institution of spiritual uplift are manipulating the people for their own self-centered gains. Moreover, that their interest is only to benefit themselves.
James Sloan’s book The Great Question Answered presents an abhorrent perspective of the institution of slavery within 19th-century American society. Throughout the book, themes of authority, classification, and essentialism give rise to how Sloan attempts to protect this damaging societal construction that breeds hatred and distrust. This narrative pushes forward a Christian view that gives light to several perspectives that come to the defense of slavery; using the Christian religion as his primary tool. By projecting his values, Sloan can exploit absent authorities to defend the institution of slavery, perpetuating White supremacist ideals through a Christian perspective.
On April 16, 1963, Martin Luther King, a Civil Rights Activist and Church Minister, in his letter entitled Letter from Birmingham City Jail, demands equal rights for all people. He supports this claim by first asserting our American Heritage of freedom and our God-given right. Then, claiming the need for protest, which is better than protecting an unjust system, and finally declaring that it is everyday people who lead the protests and bring our nation to freedom for all. Through King’s use of tone, rhetorical appeals, and rhetorical tools he effectively persuades the church and America to end racial segregation and be united as brothers. Martin Luther King informative and optimistic tone calls to action the church and people of America
Stewart was part of Boston’s African American middle class and worked as a servant in a clergyman’s home. Before serving as a nurse in Washington, DC during the Civil War, Stewart delivered four speeches, including the lecture at Franklin Hall in 1832. Stewart began her speech with a rhetorical question, “Why sit ye here and die?”, and replies by expressing how the whites are so in control of everything that they determine our life span. Additionally, Stewart asserts references from the Bible to appeal to the similarly religious audience. These references showcase how these prejudice treatments are not appreciated in the Bible.
As a witness for blacks who were voiceless and ignored, he speaks out against the white church for saying little about slavery and racial justice. His passion for social justice comes from growing up in Arkansas in the Jim Crow era. The memories of his father and lynch mobs never left him. Black church comforted him, but made him wonder. “If the white churches are Christian, how come they segregate us?
Civil rights has been a very harsh and long fight for those condemned to the title of Black, colored, or negro. Slavery in our country dates back all the way to 1619, where Africans were sold from Africa, to help colonize the new Americas’. Slavery then continued throughout the centuries, until those who were slaves, rose up against the unethical view on slavery. With this, certain people began to push against the ‘lost’ civil rights of the colored people. Two of these people include the well-known civil rights activist and as well as the well-known Stokely Carmichael.
The criticism made by the these eight clergyman epitomize the idea of whiteness and white privilege. Rather than to offer assistance and guidance for King and his efforts to diminish racial injustices prevalent in the South, they, instead, offer criticism in an attempt to depreciate King’s fight for racial equity. This rhetoric has occurred often throughout American history, where we see white individuals devaluing and hindering the progress made by individuals of color. For example, one of the critiques that King received was that The Negro community should be more patient and wait for society to move gradually toward civil rights. What white individuals fail to understand is that there is no such thing
MLK’s ultimate claim is that the church is to blame for these happenings and “the judgement of God is upon the Church as never before”(276). King stated how even the people who were in the church trying to fight for justice had been looked down upon and some had been kicked out of their own churches. King’s claims were passionately presented. He relentlessly provided evidence to prove his position on the issue of injustice and also showed ample amounts of examples to solve these problems.
Racism in America has been around for centuries however it was in the 1960's that the attitudes of many Black Americans started to quickly change and they realized they wanted equality. Out of this, The Civil Rights Movement emerged which was a peaceful social movement that strove for equal human rights for black Americans. The leader of the Civil Rights Movement is no one other than Martin Luther King Jr. In his book, Why We Can't Wait, King tries to convince Black Americans to realize their reality, remember their roots and important and mainly, to seek changes to social conditions and attitudes.
He later goes on to say he could hear the cries of chained slaves passing through the docks in the dead of night and it having a profound affect on his psyche. He also points out that the church is not doing its job because it has the power to condemn slavery and their choosing to remain silent on the issue. He brings to light the Fugitive Slave Law, which gives blacks no due process and civil rights. Under this act freed blacks could very well be accused of being a fugitive slave and have to be transported back to the south.
In Albert Raboteau’s Slave Religion, I expected to read a book dripping with rant-filled commentary. Judging the book solely on its cover, I would not normally pick up –or even read– a book that did not jump out at me from the design on the cover, and this book did not jump out. However, Raboteau’s depiction of the life of the slave did jump out at me. In elementary and high school, teachers briefly touch on the topic of slavery and its role in America, but religion is never touched on with slavery –at least my teachers never taught them together. So finally getting to learn the two side by side, it was fascinating to see how Africans created a version of their own religion of Christianity.
Martin Luther King Jr. was one of the most influential leaders of his time and played a crucial role in the African-American Civil Rights movement. Luther was a charismatic leader who took a firm stand against the oppressive and racist regime of the United States (US), devoting much of his life towards uniting the segregated African-American community of the US. His efforts to consolidate and harmonise the US into one country for all is reflected in many of his writings and speeches spanning his career. As a leader of his people, King took the stand to take radical measures to overcome the false promises of the sovereign government that had been addressing the issues of racial segregation through unimplemented transparent laws that did nothing to change the grim realities of the society. Hence, King’s works always had the recurring theme of the unity and strength of combined willpower.
This reference in particular evokes the strongest emotional response from black people because many African Americans revered Lincoln for his decision to sign the revolutionary Emancipation Proclamation, and how the document symbolized a free future for slaves--the ancestors of the blacks in the crowd. But the next few lines following this allusion also persuades those ignorant of how little things have changed by highlighting the “manacles of segregation and the chains of discrimination” that blacks still suffer from despite the hundred year gap. Here, he uses the connotations of “manacles” and “chains” to evoke a negative emotional response from the audience, especially from those unaware of the need to change, causing their opinion to match the speaker’s: against segregation. Additionally, King weaves biblical allusions into his speech to appeal to the Christians within the crowd. He uses the “dark and desolate valley of segregation” to illustrate the injustice African Americans have endured for centuries and juxtapositions it with the “sunlit path of racial justice” to exemplify a future where true freedom exists for