Deception In The Joy Luck Club

Leonardo Da Vinci once stated, “The greatest deception men suffer from is their own opinions.” For eras on end, stereotypes and misconceptions have stood as obstacles preventing individuals from sharing experiences, perspectives, and ideas with one another. Amy Tan further exhibits an individual’s tendency to form preconceived opinions in her novel The Joy Luck Club. The pairing of Chinese mothers and daughters throughout Tan’s novel proposes that deception has a drastic effect on a woman’s life and the manner in which she is perceived. To begin, the strained relationship between Suyuan and Jing-Mei Woo signifies the misinterpretations that frequently occurred between mother-daughter pairs during the novel. Initially viewed as hypercritical

Jing-Mei then decides to reunite with her sisters in China, anxiously stating, “I lay awake thinking about my mother’s story, realizing how much I have never known about her, grieving that my sisters and I had both lost her“ (271). At this point in the story, it becomes evident Jing-Mei no longer despises her mother for her distasteful tendencies. Instead, she aspires to see her mother one last time. Remorseful of her incapacity to connect with her mother on a deeper level, Jing-Mei feels inept to fill in for her mother at the mahjong table. Michelle Gaffner also notes the tension put on relationships due to cultural indifferences in her article “Negotiating the Geography of Mother-Daughter Relationships in Amy Tan’s The Joy Luck Club” when she writes, “The mother-daughter relationships in both China and the United States represented in The Joy Luck Club not only provide a link between the past and the present but also suggest how the ability, or the inability, for mothers and daughters to share geographically informed cultural stories influences both mother-daughter relationships and individual and cultural identity” (83). The