As an accomplished photographer, Dorothea Lange had her pick of subject matter, particularly as she became more widely recognized for her talent. While teaching photography at the California School of Fine Arts in San Francisco, Lange had her class challenge her to her own assignment of taking photos as part of "where do I live?" Lange submitted a portrait of her own polio twisted foot and the explanation that she felt she was imprisoned by her own imperfect body.
Having learned at an early age that beauty was not always about perfection and that strength of character was often more beautiful when framed well, Lange sought to find this beauty with her photography. She traveled extensively and had many assignments behind the camera, but one
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In a photo of her mother, Joan Nutzhorn, dated 1927, she captures a quiet, resigned beauty of a woman who seems to have seen so much, yet still has hope in the good of people. A woman with an iron will such as what Lange developed during her teens and twenties would not have been possible without such an example. She found this same sense of quiet strength in one of her most widely used and recognized photos titled Migrant Mother. A photo of a Native American 'Okie ' who had relocated with her six children and extended family to California in the 1930 's was within Lange 's portrait wheelhouse. She felt drawn back to the place where this woman lived with her total of eleven children, all on the verge of starvation and death due to work and food shortages and set about taking a series of photos that led to the final version of Migrant Mother. Lange intended to invoke feelings of empathy from her subject, but the response ended up being far more than expected, with over $200,000 in contributions for the migrant community at Nipomo after the photo was printed by the San Francisco News. This photograph went on to be used for many purposes, including a postage stamp and as propaganda; it has been debated by scholars for decades, even by Lange as to why it was so popular. She was simply trying to show that regardless of how far down it seems a woman has been pushed, she can still be a pillar of strength for those around her. As Gordon points out about the artist herself, "she was exquisitely sensitive to embodied emotion, but she also probably felt the complexity of Thompson 's [the migrant mother] anxiety because it was hers, as well. Nothing in Lange 's personal life was as fraught as her own motherhood and she lived with contradictory impulses every
The organization that employed D. Lange was the Farm Security Administration because they wanted to describe the depression in society using the illustration 12.15, Migrant Mother, which depicts the hardships of life and the impact takes on the individual. Also to document the unemployed citizens in the world to demonstrate how challenging it is for people to live in such harsh conditions. The FSA thought Lange was an important aspect in taking images of the poor because their mission was to fight against poverty and to establish change. Capturing the woman as seen in 12.15 it help generate a difference for humankind so that everyone can visually see how hard it is for individuals to survive on nothing. Later on, this image started to catch
In an article titled, “Who was the Woman in the Famous Great Depression Photograph?”, written by Sarah Stone, it states that Florence claimed that Lange assured her the picture
Dorothea Dix Dorothea Dix reformed the conditions of prisoners and the mentally ill. Dorothea had realized that a few prisoners weren't even guilty, they just had mental illnesses. Dorothea´s life work became telling the public about the conditions the inmates were in and also the mentally ill. Elizabeth Cady Stanton and Lucretia Mott Early on, Elizabeth and Lucrecia had organized a women's rights convention in Seneca Falls.
Dorothea Puente appeared to be the sweet old lady that couldn’t hurt a fly, but you can’t judge a book by its cover. When you open Puente’s story, you’ll find a long history of lies, manipulation, and crime. This criminal behavior all began with her troubled childhood. Born January 9, 1929 in Redlands, California, she was originally Dorothea Helen Gray. She was abused by both of her parents who died before she even turned sixteen.
Dorothea Dix once said, "in a world where there is so much to be done, I felt strongly impressed that there must be something for me to do." In the 19th century, when Dorothea Dix was born and lived during, many changes were occurring in the United States. The War of 1812, then the Mexican-American War, and the Civil War all occurred during Dorothea Dix's lifetime, which likely had a large impact on her outlook on the United States and her visions for her own future. Dorothea Dix was a powerful, passionate woman, who change the world through her work in insane asylums and through her work as the head of nurses in the Civil War. Dorothea Dix's ancestry shows much of the woman she later became in her life.
Dorothea Lynde Dix Dorothea Dix is well known for her efforts to reform insane asylums and because of her dedication to changing the lives of help themselves who are in need of assistance, such as the mentally ill and the imprisoned. “She was a leading figure in those national and international movements that challenged the idea that people with mental disturbances could not be cured or helped.” Throughout her years of improving and changing of the prison conditions and the mentally ill, Dorothea Dix has made significant changes through her efforts and can be seen all over the U.S, Canada, and many European Countries. Dorothea Dix was born in a small town of Hampden, Maine in 1802. Dorothea Lynde Dix´s parents were Joseph and Mary Dix.
“…her changes are still being felt today with the way mental patients are treated. This one woman accomplished much for humanity within her lifespan.” Dorothea Dix was a great woman activist in history who fought for a great cause. Her fight for Prison reform and the fair treatment of the mentally ill is a great achievement because of the impact it has left on modern day Legal System. She felt the need to bring this topic of Prison Reform to light because of the neglect it faced.
Dorothea Lange’s goal as a photographer, indicated in the article ”Dorothea Lange : Photographer of Truth” was to show the public the frustration and desperation of people affected by the Great Depression. For example in paragraph 10 of the text it reads, “She wanted to capture people and their frustration, despair, strength, hope, or dignity in the face of adversity.” This proves that her goal was to capture people affected by the Great Depression and share it with the public. The author also states that “Lange’s photographs and written descriptions of the unfair conditions endured by migrant workers were utilized in hearings held by Congress, and influenced their policies concerning victims of injustice.” This example from the text supports
One great notion I have developed over the years is that every human has gone through some meaning experiences in his/her life that he/ she can identify with when such experience is depicted through an artwork, painting, photography, or any form of media. After coming in contact with Dorothea Lange’s Migrant Mother, 1936, artwork (fig 4.151), I feel more connected to this artwork because it speaks directly to me and draws my attention to my personal life experience. This artwork is more of Leo Tolstoy’s definition of art that views art from a social prospective. Lange’s Migrant Mother artwork shows a mother’s strength and determination in the time of extreme need. Observing this artwork, we can conclude that the there’s always a strong, natural
The woman in the photograph is pregnant migrant woman coming from the East in search of a better life. In the photo, the sun is to her back and it appears to be a clear sky from the lens flare in the background. The woman herself is in the later months of pregnancy and is pictured alone, insinuating that she may be alone in the West, the father of the child not present. Her face holds a complex expression, with judging eyes and a reticent smile.
Taking a Stand for the mentally ill Thesis Dorothea Dix took a stand by recognizing the importance of establishing mental institutions. Her philosophy saved mentally unstable people from the harsh treatments they once received in jails Background The conditions that the mentally ill lived under in the mid-19th century were unfitting. Unstable individuals were imprisoned and mistreated. People who suffered from insanity were treated worse than criminals.
In San Francisco in 1933, Dorothea Lange took a photograph called White Angel Bread Line. The image shows a man standing in line waiting to get food during The Great Depression. According to MoMA, Lange, during this time was a photographer and a photojournalist born in 1895. Most of her work comes from the Depression era, where she was in her mid forties. White Angel Bread Line shows many formal elements that help Lange’s theme of hopelessness.
The story starts from their trip on the train, ends in the reunite with her sisters. In the story, the photograph runs through the text, and each time it presents differently in every setting. Amy Tan uses photos as a metaphor for connections or identification in the story. The first time of photo appeals is at the beginning of the story, the twins “kept a framed picture of their mother”
During the film “Life Through a Lens” the photographer, Annie Liebovitz, makes many important decisions that have to do with her photography career. Some of these decisions were good, and other decisions were not so good. Annie Liebovitz started getting into photography because of all of the family photos that were taken of her family when she was a child. The photos of her family really impacted her in a way and that is why she wanted to start her journey in the photography world. One of her main decisions is where she goes to school.
Not all of America responded kindly to FSA’s photos and documentaries, or to the New Deal for that matter. Many claimed photographers and filmmakers along with Eastern bureaucrats sensationalized and “exaggerated the damage of the Dust Bowl, had vilified an entire region in order to score political points for the Roosevelt administration” (Dunaway, 2005, pp. 54-55). Though many alleged FSA photos were politically driven, Stryker held steadfast to his ideals and denied they served as government propaganda (Gordon, 2006; Brennen & Hardt, 1999; Stange, 1989). Some have argued the photos themselves were not propaganda, but became propaganda because of how they pushed a specific ideology on the public.