In an interview with Paul Bloom, a Canadian-American psychologist, he explained that it was actually easy for people to act cruelly. During the Holocaust, for example, the Nazi Germans were able to kill millions of Jews by dehumanizing them or, as Bloom explained, by thinking of them as Sub-Human. Elie Wiesel’s book, Night, provides a harrowing description of his experiences as a young boy during the Holocaust. Wiesel conveys a powerful message about the innate cruelty of humans by vividly describing the crimes committed and the inhumanity he witnessed. In this essay, I will explore Wiesel’s portrayal of human cruelty and argue that humans are inherently cruel, rather than kind, through the actions of Rabbi Eliahu’s son, the prisoners on the …show more content…
During this time, Rabbi Eliahu had grown very weak and his son became aware of it, and to benefit himself, he attempted to leave him behind for dead. Rabbi Eliahu whispered to Elie, “I fell behind a little, at the rear of the column. I didn’t have the strength to run anymore. And my son didn’t notice” (Wiesel 91). Throughout the run, any prisoners who fell behind or to the ground were killed. Surely, his son, who was right beside him, would have paid attention to his father enough to notice if his father was falling behind. After the Rabbi left, Elie remembered something else, “his son had seen him losing ground, sliding back to the rear of the column. He has seen him. And he had continued to run in front, letting the distance between them become greater” (Wiesel 91). Rabbi Eliahu’s son had purposefully let his father fall back, intending for him to be killed, so he wouldn’t have to be burdened by his sick father anymore. Even though, at one point, he loved his father, Rabbi Eliahu’s son proved that he believed he was more …show more content…
The train passed through German towns, and one a group of curious workers and passersby threw pieces of bread into the wagons. Elie saw, “an old man dragging himself on all fours” who had just “detached himself from the struggling mob. He was holding one hand to his chest” (Wiesel 101). As soon as food fell into the wagons, every person went all men for themselves. No one else mattered, as long as they could get some of the bread. He continued to watch as the old man was attacked and listened to him cry, “Meir, my little Meir! Don’t you recognize me… You’re killing your father… I have bread… for you too… for you too” (Wiesel 101). The old man’s son had jumped and killed him over a piece of bread. The son had gotten to the point where he was cruel and was hungry enough to kill his
He had had many challenges before this like losing his belief in god and getting separated from people he loved. He had been taking care of his father for a while before he passed. One night as the SS guards were checking the barracks as Elie was trying to take care of his father they told him to be quiet. Elie's father was trying to get him to get him some water instead of soup, however Elie wasn't able to meet those needs and was trying to keep him quiet. The SS officer hit Elie's father across the face with his ballet.
And he had continued to run in front, letting the distance between them become greater.” Rabbi Eliahu’s son had shown that he valued self preservation over family commitment by making no effort to help his father through the run. He had decreed his father to be a burden upon himself and had left him behind which displays no sense of family
His love for his father doesn’t change but as his father becomes sick with dysentery he starts thinking that maybe he should leave his father behind to increase his chances of survival. This is demonstrated when Elizer wakes up and he can’t find his father. Instead of panicking, Elizer thought, “If only I didn't find him! If only I were relieved of this responsibility, I could use all my strength to fight for my own survival, to take care only of myself... Instantly, I felt ashamed, ashamed of myself forever.”
Everyone in the camps was forced to run to a different camp as the war front had gotten to close to their camp. The German soldiers were given orders to shoot those who could not keep their pace with everyone else. They did not deprive themselves from that. Rabbi Eliahu had fallen behind slightly and his son had kept his pace and quickly separated from his father. “For three years, they had stayed close to one another.
During the march, Rabbi Eliahu came up to Elie to ask about his son to which Eliezer replied that he hadn’t seen him then which he remembered he had and started to question, “His son had seen him losing ground, sliding back to the rear of the column. He had seen him. And he had continued to run in front, letting the distance between them become greater.”, which means he was trying to leave him behind. (Wiesel, pg.88) Rabbi’s son seems to think that his father is slowing him down which is then slimming down his chances of surviving and is probably why he decided to leave him behind.
Elie then realizes that his son had purposefully left him while they were running to increase his own chance of survival. After telling Rabbi Eliahu he has not seen him, Elie then prays, "Oh God, Master of the Universe, give me the strength never to do what Rabbi Eliahu's son has done (Wiesel 91). " He wishes he won't give into his own selfish desires and leave his father as well, this causes him to further lose his faith in humanity due to the discovery of Rabbi Eliahu’s son abandoning
The depths of inhumanity know no bounds, but how have we ever wondered how far we can take it? Well, there is no extent to how far cruelty can go. The Holocaust was a prime example of this, as the corruption of inhumane nature spread among the victims of this harsh time period. In Night, Elie Wiesel illustrates the thematic concept of humanity, and the idea that once people's lives are jeopardized with the constant threat of death in dehumanizing conditions, people start to lose a sense of humanity, as developed through the use of foreshadowing, a tragic mood, and the symbolism of silence. First of all, Wiesel reveals how people in the concentration camps during the Holocaust have lost a sense of humanity through foreshadowing.
When they approached Elie’s father he was cold and still. Elie was panicked, insisting he was still alive and resorting to hitting him, desperately trying whatever he could to wake him. “And I started to hit him harder and harder. At last, my father half opened his eyes. They were glassy.
When Stein, Elie’s relative, was told by the Wiesel’s that his wife and two sons were still alive, he was so grateful that “from time to time, [he] [brought]” Elie and his father “a half portion of bread” (44). This highlights that by lying to Stein, it earned food for the Wiesel's and helped Elie and his father live. A second example is when Elie was liberated on April 10th, the thing the free thought about was “only of bread” (115). All the former prisoners cared about was food, not their family or revenge. These two quotes demonstrate how people are greedy, only thinking about food.
I think rabbi eliahu son did this because he knew that his father would not make the voyage. I also think he did this so that he did not have to take care of his father no more and he could just worry about himself. In
"You are too skinny, you are too weak... at least [he] arrived" (72). This shows us that Elie was trying his hardest to run as fast as he could to show the doctor that he is still healthy and that he can still do work. This evidence matters because even though he went
Rabbi’s son saw his father fall down, but kept running. He thought that if he went to go help his father then that would slow him down so he left him there. Rabbi Eliahou did that to free himself from an encumbrance which could lessen his own chance of
In which millions of Jews were innocently killed and persecuted because of their religion. As a student who is familiar with the years of the holocaust that will forever live in infamy, Wiesel’s memoir has undoubtedly changed my perspective. Throughout the text, I have been emotionally touched by the topics of dehumanization, the young life of Elie Wiesel, and gained a better understanding of the Holocaust. With how dehumanization was portrayed through words, pondering my mind the most.
Towards the end of the novel, Wiesel 's use of figurative comparisons displays how behavior became more inhumane and conditions worsened as circumstances became increasingly dire. An example of this is when the Germans throw bread around for the victims to scramble and eat and relates the men 's behavior to, "Wild beasts of prey, with animal hatred in their eyes;…" (Wiesel 105). Wiesel implies that the victims have been so deprived of nutrition that they have no regard for human etiquette. This shift in nature from acting tactfully to behaving like wild animals signifies that the victims have lost their sense of humanity. Additionally, Wiesel conveys how circumstances were challenging when his father fell ill and had, "become like a child, weak, timid, vulnerable" (Wiesel 110).
After seeing Rabbi Eliahu search for his son and remembering that the son had rushed ahead, as if to escape