How does a tragic hero create flaws and difficulties for people? In the story Antigone, Creon has many series of different tragic flaws. He makes a lot of judgement that lead to the destruction of loved one. As a leader, you have a lot of stress but you should always make the best decision for family and others who you are incharge of.
Are there any circumstances in which you should ignore the law? In Antigone by Sophocles, Antigone ignored the law to do what’s right. Yes when there’s a situation in which people feel as if it’s the right thing to do or if it’s what they believe in. They gotta ignore the law and do it.
Another scene in the play which demonstrates Creon’s ineffective rule is when Teiresias comes to deliver Creon’s prophecy. Teiresias first addresses Creon by informing him to listen to what the prophet has to say. Here is where it is evident that Creon is often one minded in his thinking. As soon as Creon is asked to listen he snaps back at Teiresias, “I am not aware that I have ever failed to listen.” (Sophocles 835)
Antigone's character displays the trait of being honorable through her quest to give her brother Polyneices a proper burial. She would rather "die an honorable death" instead of one with worst consequences (Sophocles). Antigone sees that there is no better way to die that a death with honor and faithfulness to her kin. Knowing the consequence of breaking Creon's law was death, she knew that if she were ever caught, she would "nobly die" (Mckay, line 5). Oedipus's stubborn daughter is not afraid to die, for she knows her death will not be for nothing.
“Humble yourself or life will do it for you,” is a common quote used by many. This idea of being humble to avoid consequences applies well to the book Antigone by Sophocles. It shows how if one has too much pride, they will be humbled in one way or another. In Antigone, Creon had tunnel vision, not listening to anyone. His fatal flaw was hubris, ultimately leading to the downfall of him.
As long as I am King, no traitor is going to be honored with the loyal man. But whoever shows by word and deed that he is on the side of the State,––he shall have my respect while he is living and my reverence when he is dead ( Scene 1). Creon’s regards towards his own laws cause him to withdraw from all other beliefs or opinions that others have to offer him. He believes that the people of Thebes should obey his rules if they want his support.
You can easily link the events within Antigone to the Stanford prison experiment and the idea that people will assume roles because of their dispositions and/or their situations. This applies especially to Creon because before Oedipus left and his nephews died, he stated that he didn’t want the role of king, only the rights a king had. But as soon as he had to become king, he took to the role very quickly. He became a serious threat. He was quick to anger and couldn’t be reasoned with.
Creon sometimes makes bad decisions but since he can do whatever he pleases everyone has to endure the consequences of that decision. When things do not play out perfectly to the way Creon ordered he gets extremely frustrated because he can’t control everything. That is the root of most of his
He refuses to hear the counsel of others, even if it came from the gods. This is the last chance Creon had at potentially stopping the ensuing downfall that he will face later on in
During his initial speech to the people of Thebes, he says to his subjects, “No one values friendship more highly than I,”(197 Sophocles,et.al.). In stating this he uses ethics in trying to make people believe that he is on the same level that they are and that which is obviously not true. Creon uses this tactic in hope to
He was blind to his own hubris and let all of these terrible things happen. He started out the play being strong about what he believed in and didn’t let anyone, even Teiresias, tell him that he was making the wrong decisions. In the end, Creon’s fate turned on him and he became the epitome of humiliation and regret. I feared Creon because he was a ruthless leader who let his own self kill three people. He might not have physically killed them, but his actions did.
He can act quite stubborn and overconfident in himself and his ruling, and he needs to see this situation from another point of view in order to prevent anarchy. We find Creon irritated and belligerent when speaking with Teiresias. TEIRESIAS. King, you will drive me to words that - CREON. Say them, say them!
People have many different reactions when given power. The reaction is usually either one where they use power for a greater good and to guide others in a better situation, or they can misuse the power given and take advantage of the circumstances or others to make themselves feel even more dominant and in command. In the play, Antigone by Sophocles one of the main characters , King Creon, abuses his power to take superiority of others and in an attempt to gain control. The misuse of power is more frequent than the use of power for the favorable, even in many current events.
He is stubborn, and his pride is so great, he cannot bring himself to acknowledge that he could ever wrong. King Creon also possessed the character trait of being very strict and inflexible, even though his character may have brought protection, or a sense of safety among the Theban people, even when his. When Creon is talking to Teiresias, he thinks that he is being paid off. He does not want to believe he could be wrong about Antigone. Creon even says, “Whatever you say, you will not change my will.”
What makes authority legitimate or illegitimate? When putting your life and trust into someone else or a government and submitting to their authority, you better make sure they are legitimate. I believe that authority is legitimate when it is knowledgeable, has the ability to coerce people in unity, and to be morally just when doing so. The Secret Sharer, Antigone, and Gattica all have examples of a legitimate or illegitimate authority. The first aspect of a legitimate authority figure is that they are knowledgeable.
