Internal Conflict In Antigone

This stands true for Antigone and her sister Ismene. While Antigone is fiercely loyal to her brother and willing to risk her life to give him his burial, Ismene is too intimidated by society to participate in the burial. She believes that Antigone is wrong to challenge Creon’s law. “I needs must do, but yield obedience to them that walk in power; to exceed is madness, and not wisdom.” (Sophocles, page 4) After Antigone is caught and she realizes that she will have no family left after she is executed, Ismene starts to sing a different tune. “How could I live on alone, without my sister.” (Sophocles, page 32) She tries to take credit for the burial with Antigone. Ismene is distraught when Antigone rejects her and so she tries to appeal to Creon, asking him how he could kill his son’s bride-to-be. When Creon brushes off her pleas, he sentences her to be sent to the dungeons with Antigone. Ismene's selfishness costed her both her life and her

Antigone realizes she may have to risk her reputation in order to accomplish justice. According to Antigone, her brother Polyneices deserves equal treatment and burial just like Eteocles had. Antigone is openly honest when she says, “ Ismene, I am going to bury him” (Sophocles 191). Antigone has disregarded Creon’s rules and thinks the law is merely a suggestion. Antigone, however, is aware that crossing Creon will possibly ruin her reputation or get her killed, yet she is determined to carry out her plan. Going forth with her plan proves that Antigone’s fight for justice has to do with her belief that Polyneices warrants a proper burial for that is his god given right. Antigone is adhering to the moral laws set by the gods in which she accepts as law not to be broken. As a result, Antigone

Antigone’s actions are motivated by her allegiance to her family, moral conscience, and religion amid Creon’s political injustice and tyranny. Antigone’s actions motivate her to demand Ismene to prove whether she is “a true sister or a traitor to your family” (26-27). Antigone maintains loyalty to her brother despite his actions which threatened Thebes. Her inability to bear the thought of her brother’s corpse being picked apart by animals and not being honored with proper funeral rites forces her to act. Antigone’s fierce allegiance to her family is laid bare as she is willing to sacrifice her life to honor her brother and defy the law in an act that she believes is morally just. Antigone’s beliefs proclaim that “Hades longs to see these laws fulfilled” to honor the burial of Polyneices corpse (Sophocles 519). She emphasizes her conviction that “it was not Zeus who made this proclamation” (Sophocles 450). Antigone has profound respect for the gods and the traditions of her people. Her actions are accomplished to pay homage to the Greek gods. She maintains that her actions are

One way that Ismene is a foil of Antigone is because she lacks courage. This flaw of Ismene is shown at many points in the play, but perhaps the instance where this trait is the most prevalent is when she refuses to help Antigone bury their slain brother. This happens at the very beginning of the story right after Eteocles has been given a proper obsequey, and Polynices will be left unburied. Antigone begs, “Will you help me? Will you do something with me? Will you? Would you help me lift the body . . . you and me?” (pg. 507). In response to this Ismene says, “You cannot mean . . . to bury him? Against the order? May the dead forgive me, I can do no other, but as I am commanded; to do more is madness” (pg. 507-508). Ismene is afraid to help her sister give their brother the funeral that he deserves because she is not brave enough, and rightly so. The consequences of doing this are

Martin Luther King once stated in "The Letter from Birmingham Jail", "Any individual who breaks a law that conscience tells him is unjust and willingly accepts the penalty of imprisonment to arouse the conscience of the community over it injustice is in reality, expressing the highest respect for the law" (King 411). King meant that, if anyone feels a law is unjust and needed to expose its injustice, should willingly accept any penalty that comes in their way to help arouse people 's conscience in changing that law. In “The Letter from Birmingham Jail”, Martin Luther King explains the four powerful steps of the nonviolent campaign he used to protest against racial injustice for African-Americans

In the scene in which Creon will not allow her brother to be buried. This goes against her personal beliefs she confronts Creon when she says “if I had allowed my own mothers son to rot, an unburied corpse that would have been an agony.” Creon wouldn’t allow Antigone brother to be buried even tho Antigone felt it was the right thing to do. Antigone is talking to Ismene about burying her brother but Ismene tells her to keep the idea a secret but Antigone disagrees and says “But I know I’ll please the ones I’m duty bound to please.”(Sophocles Pg 4) Antigone is going to bury her brother but Ismene thinks it’s a bad idea and tells her to keep it on the low but Antigone thinks she is going to please the ones who agree with her.

Antigone is determined to provide proper burial for dead brother, Polynices, against the orders of the king, and goes to her sister Ismene for help. However, Ismene is distraught at the idea of defying the king (104). Ismene tells her sister that they are only women and not fit to challenge men (105). Ismene says this to convince her sister not to bury their brother as it not only against the law, but wrong for a woman to challenge the orders of any man, let alone the king. She warns Antigone that acting above one’s place would not be a wise decision (105). Ismene knows that if Antigone is caught burying their brother, her gender will surely affect the harshness of her

In the story Antigone by Sophocles, Antigone has two brothers, but both were treated differently when they died. Eteocles died peacefully with him being buried in dirt while Polyneices was just lying there to die in a terrible way. Antigone finds a way to bury her brother, as she goes to bury her brother she gets caught, it didn’t go the way she wanted it to. Throughout the whole story that came with ups and downs, Sophocles tries to show that how the family ties with Antigone wanting to bury her brother, Antigone arguing with Creon, and the argument between father and son, Creon and Haemon.

Within this Narrative, Antigone frequently uses the emotional values of others to convince them of what she believes to be right.The first illustration of this phenomenon is when Antigone compares her willingness to face death as the result of giving her brother an honorable burial, to her sister Ismene 's unwillingness in doing the same.The main character feels as though it is her personal and moral obligation to retrieve the afterlife that’s been taken from her brother.Therefore, she does not agree in abiding by Creon 's man-made legislation and makes it her mission to concede to the laws of the gods. Asking for her sister 's help, she hopes to obtain reliability, only to find her too intimidated by Creon, Their uncle, and king. Accordingly, she says to Ismene “You may do as you like since apparently the laws of the gods mean nothing to you” (Page 192 Sophocles Antigone).This sentence uses two rhetorical appeals. First, Antigone 's most manipulated appeal, pathos is demonstrated specifically when she says “ you may do as you like..” (Page 192 Sophocles Antigone).These words make it seem like Ismene is selfish in preserving herself, unlike Antigone 's decision to do the opposite. Antigone uses comparison to herself to make Ismene appear weak and self-serving in return. This technique is persuasive because it appeals to the human need for respect and convinces Ismene along with the audience, by cause of her choices, she lacks in it.Another rhetorical appeal used in the

She was outraged when she found out that her brother Polyneices was going to be left to rot and be eaten by animals, because he was a traitor to the city. Antigone believed that her brother deserved a proper burial even though he tried going against the city unlike her other brother Eteocles. She asks Ismene (her sister) to join her in this act of rebellion but Ismene does not want to get in trouble for going against her kings orders so Antigone does it on her own. Creon feels disrespected and punishes Antigone for not following his rules. He seals Antigone while she is alive, inside a tomb. She does not understand why she is being treated so unjustly for trying to do the right thing. The chorus in the play tries convincing Antigone that justice is behaving in accordance to Creon’s laws but Antigone is stubborn and sustains to her convictions. Even though Antigone ends up dying she dies achieving her goal of wanting to bury her brother properly. Mostly everyone in this play goes against what the main character feels is justly because they want to follow the kings laws and they believe she is acting immorally. Antigone is not acting immorally, she is doing the right thing to follow the law of the gods. Therefore, since Antigone ends up hanging herself and causes her fiancé and the fiancé’s mother to commit suicide as well, it gives the

Maturity is subjective. Maturity has no definition, since everyone views maturity in different ways. Some view maturity as putting other's dire needs before one’s minor needs. Some say maturity is a coming of age, where one finds one’s morals, or what one believe to be right and wrong. One of the most common definitions for maturity is the ability to adapt to the environment one is given. Sometimes, immaturity can be evident in adults. So, what is the thread which ties all of these ideas together?

Ismene trembles in feat because her life could also be in danger for being the sister of Antigone. Throughout all the family drama if Antigone dies Ismene will be the only descendant from Oedipus alive. Ismene is worried and says, “Antigone I am so afraid for you” (3) because she knows Antigone will die soon. Ismene tells Antigone to be intelligent about her actions and not eager to respond to situations.

When Ismene tries to convince Antigone that she should not bury him she states, “No, Ismene. You have no right to say so. You would not help me, and I will not have you help me.” Ismene tries to persuade her into letting her join her on Antigone’s mission but she will not allow it. This states that she is very independent and that is one of the flaws of a tragic hero.

Ismene and Dede are very similar and both have similar goals in mind, however the final outcome of their actions determines who more effectively achieves their goal. The fact that Ismene completely exits the play and Antigone's life while Dede becomes an influential figure, represents how Dede is more successful. Dede’s contribution to her sister’s reputations and stories, represent a great success for her, especially since she did not contribute to the revolution during the time her sisters were alive. If Dede decided to completely leave the life and revolution of her sisters, she would have become an irrelevant character, like Ismene. Instead Dede proudly dedicated a museum and statue to her sisters. Dede’s success is not just her ability

To begin with, Ismene could be eliminated from “Antigone” because she does not affect the story a lot. In line 53, Ismene says to Antigone “You’d bury him when a law forbids the city?”. She only tries to convince Antigone to not bury Polynices, but she does it anyways. Without Ismene, Antigone would have still buried Polynices. Ismene is a character in the story that would not affect the story if he were to disappear.