Amanda Weitz 10/7/15 ~ Per. 4 Date: 10/4/15 Pages Read: 140 16. Can you paraphrase what’s happening? Upon Okonkwo’s return to Umuofia, he recognizes noticeable changes. The white men have built a church and founded a new religion among the people and subjected to follow their rules. As a man of violence, Okonkwo wants to fight the Christians until they leave. His people, on the other hand, have accepted the new ways. It’s evident to Okonkwo that these white men were clever to invite themselves into the tribe and take advantage of the Ibo people’s curiosity. They weren’t perceived as a threat, so everything they introduced was accepted without any questions. The Ibo people are catching onto the white men’s negative influence on their culture. They’ve established trading posts to bring in money, and Mr. Brown declares that the gods they all worship are powerless pieces of wood. In the Ibo people’s defense, Akunna argues that Chukwu, a creator of good things, designed this wood. Neither Mr. Brown nor Akunna change their views, but they learned more about each other’s faith through the conversation. Mr. Brown’s next project is a hospital and school, his reasoning being entirely selfish and sneaky. The hospital gives the impression that he cares …show more content…
Without knowing anything from his past, the white man claims to have pacified the “primitive tribes” (154). The main purpose behind doing this is to show that despite Okonkwo’s struggles and accomplishments, the Commissioner sees nothing but a dead guy hanging from a tree. He treats Okonkwo’s life with little significance (only exciting enough for a paragraph in his book), and surmises that the Ibo people are uneducated and uncivilized savages. From a reader’s point of view, however, the tribe is well developed. They speak in elevated diction and show civility through their court system among other
Journal 1 - When reading the text from both authors, it can be construed that the language used by Boudinot is much more cordial toward the white rather than the disparaging remarks shown in Apess’ reading. Boudinot characterizes the natives as wrongdoers while comparing the whites if they were gods. “They hang upon your mercy as to a garment. Will you push them from you, or will you save them?” This statement is a clear connection between Boudinot’s merciful attitude toward whites and his desire to depict them as gods.
His tribes gods are manifestations of the earth and seasons and nature. Okonkwo gained his wealth by farming crops his entire life. To the Umuofia clan, respecting the gods that help with weather and rain is highly important since it is how they survive. Without their beliefs they wouldn't take care of their “home” as well as they do and Okonkwo wouldn't have turned into the man the reader sees in this novel. When the white missionaries come to their clan and try and change their belief system Okonkwo is enraged.
While Okonkwo was speaking with Obierika about the missionaries, Obierika announced,” We were amused at his foolishness and allowed him to stay” ( Achebe 176). They, the people of Umuofia, only assumed that the missionaries were foolish with their new religion they were trying to convert them to. The Umuofians were close-minded and only thought their religion was the right religion. Long after Okonkwo returned to Umuofia after his exile, Mr. Brown was explaining their religion to Okonkwo, Mr. Brown explained, “ There are no gods… Chukwu is the only God and all others are false.
Okonkwo’s values are restricted to physical strength, power, and prosperity, and when the Europeans suddenly arrive, the cultural convergence prompts Okonkwo to respond with even more violence. While the majority of his tribe, including his son Nwoye, is open to considering
Okonkwo wanted his tribe to fight back the missionaries in order to protect their Igbo culture but his persistence only led to his downfall. This can be seen when Okonkwo makes a rash decision to kill a messenger thinking Umuofia would fight back but ended up not fighting, “The white man whose power you know too well has ordered this meeting to stop.” In a flash, Okonkwo drew his machete. The messenger crouched to avoid the blow. It was useless.
When Okonkwo first returns back from his exile and hears the news of the white man in Umuofia, his anger increases that no one is trying to fight them. Even after his friend Obierika tells him about how the village Abame was destroyed by similar white missionaries Okonkwo simply thinks “Abame people were weak and foolish. Why did they not fight back... We would be cowards to compare ourselves to the men of Abame” (175). Okonkwo 's aggression blinds him to the dangers of rebelling against the white man, that he is willing to risk the destruction of his whole village just to satisfy his ideology of respecting his religion.
The story has many examples of the importance of community through tradition and religion, which also plays a major part in the story. For example, we see the community working together and supporting each other throughout the book, until change visits them and changes their culture and muddles their ideals. The introduction of the white man forever changes the Igbo culture which we see at the very end of the book when Okonkwo kills the missionary to try to bring war to drive the change out, and no one supports him. The community has changed, and Okonkwo hadn’t realized it, this change was destructive to both the Igbo culture and to Okonkwo, as he realizes that the change he is trying to prevent is inevitable, and the community he once was respected in and loved, had turned their backs on
Okonkwo was a big supporter of physical and verbal abuse in his home, especially towards his wives and Nwoye. To Okonkwo, physical abuse was another language. This is how he spoke, and punished, on the occasion of the abuse, and how he had handled the situation. Women was treated poorly in Umuofia because men believe that they were weak and in inadequate. “ Even as a little boy Okonkwo had represented his father 's failure and weakness, and even now he still remembered how he had suffered when a playmate had told him that his father was Agbala.
We were amused at his foolishness and allowed him to stay. Now he has won our brothers, and our clan can no longer act like one. He has put a knife on the things that held us together and we have fallen apart.” In which achebe’s purpose was to condemn the white colonists for altering the Igbo culture, religion, "Igbo." - Introduction, Location,
Fear is the core cause of the dramatic shift of lifestyle for both Okonkwo and Nwoye. Through the management of reputation and the avoidance of their father’s likeness, Okonkwo and Nwoye built new lives for themselves. Okonkwo sought power and authority to prove his masculinity and make up for Unoka’s reputation as a weak man. He did this to the point where manliness became his character. Fearlessness and violence were masculine qualities that in Igbo culture signifies strength and influence.
Finally Okonkwo's destiny could have been changed for the better if he did not kill an innocent man. When the white men come to Umuofia they changed a lot about the culture which Okonkwo simply does not accept. The reason for this is that Okonkwo is considered as one of the strongest members of the clan and once he sees that the white men are making his tribe weak including his sun he loses it. Okonkwo then goes on to killing an innocent white man by beheading him with his machete due to his anger for what is happening. But then Okonkwo realizes what he has done and that no one will follow him because his people did not stop the other white men from running away.
Okonkwo responded in a terrifying dramatic and surprising way. Before the cultural collision he was seen as successful and powerful afterwards he was no longer strong and dominant because of the British colonists,They were in more control now. British colonialism changed the Ibo in many ways. It caused conflict between the tribe , There
Okonkwo is a very well-respected and independent man in Umuofia due to his titles and hard work. Even though he seems put together and stern, his life is dictated by fear. His fear of becoming like his father led him to helping in the murder of Ikemefuna, beating his wives and children, and disowning his oldest son, Nwoye. As a main character, Okonkwo remains pretty much the same throughout the book, his biggest issue being his inability to have compassion. Who might he not have compassion for and why?
Not only did Okonkwo face the new idea of Christianity, but so did Chinua Achebe. During Achebe’s interview with The Paris Review, Achebe says “My parents were early converts to Christianity in my part of Nigeria” (Brooks). He saw the effects of the Christian religion moving through his village, something that Okonkwo couldn’t bear to live through. Religion is a major topic in the novel. Chinua Achebe uses religion to show the reader the God in the Igbo culture, their belief in reincarnation, and the colonization of Christianity.
Igbo is a society that also appears to be sceptical about change. They refuse to send their children to school where they stand a chance to be able to read and write in the English language. Despite Mr Brown’s efforts to show the villagers that they need to learn English because they are now being ruled by the District Commissioner and other white missionaries who only communicate in English, the villagers