1.Yama: universal morality
Ahimsa – Compassion for all living things the word ahimsa literally means not to injure or show cruelty to any person in any way whatsoever. It means kindness, friendliness, and thoughtful consideration of other people and things.
Satya – Commitment to truthfulness -Satya means “to speak the truth “, yet it is always desirable to speak the truth on all occasions, for it could harm someone unnecessarily. we have to consider what we say, how we say it, and in what way it could affect others.
Asteya- Non-stealing
Steya means “to steal “ asteya is the opposite to take nothing that does not belong to us . This also means that if we are in a situation where someone entrusts something to us or confides in us , we do not
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Brahmacharya suggests that we should form relationship that fosters our understanding of the highest truths.
Aparigraha – Neutralizing the desire to acquire and hoard wealth
Aparigraha means to take only what is necessary, and not to take advantage of a situation or act greedy.
2.Niyama: Personal Observances
Niyama means “rules” or “laws”. These are the rules prescribed for personal observance. Like the yama , the five niyama’s are not exercises or actions to be simply studied . They represent far more than an attitude.
Sauca – Purity
The first niyama is sauca, meaning purity and cleaniness .Sauca has both an inner and an outer aspect. Outer cleaniness simply means keeping ourselves clean. Inner cleaniness has as much to do with the healthy, free functioning of our bodily organs as with the clarity of our mind. Santosa – Contentment Another niyama is santosa , modesty and the feeling of being content with what we have . Tapas – Disciplined use of our energy
Tapas refer to the activity of keeping the body fit or to confront and handle the inner urges without outer show. Literally it means to heat the body and by so doing, to cleanse
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Sva means “selfadhaya means “inquiry “or “examination “. Any activity that cultivates self- reflective consciousness can be considered svadhaya.
Isvarapranidhana – Celebration of the spiritual
Isvarapranidhana means “to lay all actions at the feet of God”. It is the contemplation on God (isvara) in order to become attuned to god and god’s will.
3.Asanas (Body postures):
Asana is the practice of physical postures. It is the most commonly known aspect of yoga for those unfamiliar with the other seven limbs of patanjali’s Yoga Sutra .The practice of moving a body into postures has widespread benefits ; of these the most underlying are improved health , strength , balance and flexibility .
4.Pranayama (Breath Control):
Pranayama is the measuring, control, and directing of the breath. Pranayama controls the energy (prana ) within the organism , in order to restore and maintain health and to promote evolution . When the in – flowing breath is neutralized or joined with the out – flowing breath, then perfect relaxation and balance of body activities are realized.
5.Pratayahara (Control of the
As Genji fought lord Hakuseki in the theater, he holds his sword with triumph. What will happen to Genji in the next chapter? The Ghost in Tokaido Inn is a book that about a boy called seikei who lives in japan. Seikei embarks on a journey to find the thief that stole the jewel from a daimyo, he was involved on solving the mystery.he was taken along by Judge Ooka a samurai who had solved mysteries.it was up to Seikei and judge Ooka to find who had stolen the Jewel. Genji a samurai who’s family had been slain by the daimyo Lord Hakuseki had the courage ,loyalty ,honor was the quality and characteristics of a samurai.
Along these lines of what Carnegie accepts is that the best approach to utilize riches is for the rich man to, in his own lifetime, set up intuitions and foundations that won 't give offerings. However, it will assist those with peopling who truly are
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It also refers to the action of stop and raise our consciences and meditate about our acts. This
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But Marin has to overcome his nervousness and fear to accept the medicine bag. The next rite of passage is the Apache Girl’s rite of passage, it is about a girl named Dachina who is on the way of coming into womanhood. She does this by a four day ritual show her strength and endurance as well as preparing her for the challenges of womanhood. The third rite of passage is call the Cradle ceremony. The cradle ceremony is about a baby’s first time in its cradle which will be blessed to bring strength good fortune and health in the baby’s future.
In Ihara Saikaku’s Life of a Sensuous Woman, the author illustrates various gender roles in both women and men. In the works Saikaku composed, he also demonstrates some parts of Japan’s developing cultural values with that of the European Enlightenment period. Japanese culture has a lot in common with that of the Enlightenment period because of the way that women are treated and the roles they should play to serve the man in the household. In Saikaku’s Life of a Sensuous Woman, he displays numerous similarities with Voltaire’s Candid and Mary Wollstonecraft’s A Vindication of the Rights of Women of the values that men share and also what the role women and society have in each of the different stories. Japan’s cultural values has various similarities with the European Enlightenment period.
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Sanapia doctors her patient for two days; she treats the individual by sunrise, midday and sunset. She resorts to the Bible, and prays to the Holy Ghost. In addition, she uses pulp made from a white root, that gets massaged into the patient affected area. She chews on sweet sage, caresses the patient with the feather on the face, and she uses her mouth to suck out the sickness. When Sanapia is not doctoring, she tells the patient to rest, pray and think of good things.
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