Through reviewing artworks at the Museum of Contemporary Art, an artwork by artist Brook Andrews captured interest. Andrews’s artwork titled “Loop. A Model of how the world operates 2008, defined as a wall painting, embodies various physical and conceptual aspects of the contemporary, depicting how the contemporary world operates in the present. Andrews symbolically displays the effects of how the contemporary world functions in the Australian art scene throughout the 20th century.
The nature of Andrews’s work depicts a postmodern style that portrays the functionality of current Australian culture, referred to by Andrews as a “contemporary culture of consumption and spectacle” . A physical aspect demonstrated in Andrews’s work that relays his
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This disregard of culture is accomplished through the use of Appropriation. Appropriation in Andrews’s artwork leads to irony. Irony is found through the form of cultural patterns, traditionally placed on natural walls, found on a new medium of a man-made wall. The patterns references Andrews’s historical culture of his mother’s tribe of the Wiradjuri people, which, when placed onto a man-made wall loses its cultural significance, symbolising the suppression of Aboriginal culture. Andrews exposes Australian society’s forgetfulness of the basic foundation of Australian art and history in favour of the current art and political scene. This concludes that Andrews displays the functionality of the contemporary world in its regard to disregard Aboriginal culture, leading to reflection by the …show more content…
Andrews, Ah Kee and Bennett provide similar subject matter, focusing on the ideas and effects of Aboriginal culture as well as its influences from and within contemporary Australian society. However, each artist depicts the subject matter with various degrees of severity in regards to their personal expression on said subject matter.
Bennett’s artwork deals with the idea of how “stereotypes” are “fixed by assumptions about geography class and race”, utilising the style of artist Jean Michel Basquiat to display Australian politics . Bennett conveys this through the creation of primitive figures overlapping supposed famous Australian political figures including Peter Garrett and Anna Bligh. Bennett connects “art and politics” possibly depicting “Australian history and identity” being overlapped to convey the idea of the suppression of a rich Aboriginal culture further symbolized by red etchings of paint in the background
Margaret Preston Margaret Rose Preston is an Australian born artist who is widely known for her variety of artworks, mostly consisting of prints. Preston was born on the 29th of April 1875 in Port Adelaide, Australia, daughter of David McPherson and Prudence Cleverdon. At the age of ten, Preston was living in Sydney where she began her training as an artist with W. Lister Lister. By 1896, Margaret enrolled at the National Gallery’s school of painting where she won a year’s free tuition for her painting, ‘Still Life’. Three years later, in 1899, Preston opened her own teaching studio and after a long and persistent effort at producing art, she first gained recognition in the 1920’s and became one of the most powerful advocates of Australian
This proposes that Watson is bestowing the audience with an exploration of the world she personally connects with. Whereas, with the usage of natural materials and the positioning of them this also creates a representation of fragility and temporariness, once again suggesting that what is depicted is fugitive, reminding all of us about the beauty and delicacy of the environment. Something that stands out about this piece is the cotton tree leaves that have been used, they have been marked with intricate patterns consisting of both lines and dots. The markings symbolise traditional ceremonies held by Indigenous Australians who make scars on their skin, demonstrating that Watson has used the cotton tree leaves metaphorically to represent the scarring Indigenous Australians have faced from
Eddie Mabo and the Mabo Decision As campaigns for improved human rights were gathering momentum across all of Australia (and indeed the globe) in the 1980s, five Torres Strait Islanders (Eddie Koiki Mabo, Sam Passi, Reverend Dave Passi, James Rice and Celuia Mapo Salee) began a long campaign for ‘Native Title’, forever changing the country’s views on Indigenous Australians and the impact of settlement. The notion of land rights was often misunderstood by Australian people who believed they would have their suburban lands taken off them. This meant non-Indigenous support for native title was rare. However, Mabo real aim was to receive legal recognition of their traditional lands in the Torres Strait – area that because of terra nullius was
The reader is positioned to feel guilty for not taking action to address this side of history as “we celebrate with nationalistic buffoonery”. The attached image on Moore’s article acknowledges the Indigenous protests that occur on January 26th, however, he uses this image to fuel his attack on the unnecessary change of date. This again acts as support to the readers who also disagree. This visual, in regards to Cromb’s article, has a different meaning. The image depicts the anger of the Indigenous towards the ignorance of “White Australia”.
To what extent has my understanding of ‘being Australian’ been influenced by the texts (and films) you’ve studied? (Deadly Unna?, Summer Heights High). My understanding of ‘being Australian’ has changed through the study of the book ‘Deadly Unna? (Phillip Gwynne 1988) and the comedic documentary Summer Heights High (Chris Lilley 2007).
Jeffrey Smart’s Cahill Expressway (1962) and Russell Drysdale’s Man Feeding His Dogs (1941) artworks are concerned with isolation and the desolate nature of Australia however differ in style and convey the contrast between urban and rural settings yet display the similarities in the way in which these environments evoke feelings among their residents. Image One, Cahill Expressway expresses isolation through the desolate urban setting depicted. The fabricated environment is clinical and impassive through the absence of natural elements such as plants and animals. The lifeless sterile setting, constructed entirely of concrete, buildings and infrastructure developing the way in which humans dominate a landscape creating a melancholy urban emptiness.
John Brack was not only one of Australia’s most notorious artists through the artwork in which he created, but was also a pioneer for many art forms today, that embody everyday elements of the Australian people in a modern artistic form. One of the biggest takeaways I got from learning about Brack was his participation and movement of the antipodean art group. The antipodeans were a group of seven modern Australian painters who included Charles Blackman, Arthur Boyd, David Boyd, Robert Dickerson, John Perceval, Clifton Pugh and John Brack. Their artwork stressed the importance of figurative art and protested against standard abstract expressionism. Their underlying motive and art trend favored the embracement of “unique Australia”, based
Tim Winton’s 2004 ‘The Turning’ is a collection of short stories that provide an insightful and thought-provoking exploration of Australian identity, place, and culture. Each of the stories can be read and analysed individually, however many of the characters and plots have been interwoven with one another, allowing Winton to explore complex ideas on a deeper and more intricate level. Through his vivid and evocative descriptions of the Australian landscape and its people, use point of view, and symbolism throughout, Winton in many ways challenges the habitual ways Australians think about themselves as a nation, whilst also reinforcing certain aspects of Australia’s national identity. ‘The Turning’ focuses heavily on the character of Vic Lang,
Throughout history, photographs have been known to depict and represent culture, character, information, and ideology. Through specific elements of form, and close scrutiny, photographs give a representation of the “bigger picture” by providing content and invaluable information that text, on its own, does not produce. Dr. Carol Payne, a professor of art history at Carleton University, wrote an essay in 2012 for the Oxford University Press. This essay focused on the relationships between photographic images, Canadian culture and identity, and indigenous people. Her thesis was to discuss how an image can present a sense of national identity (Carol Payne 310).
Australian identity and what constitutes Australian culture are prominent ideas explored by Peter Goldsworthy’s Maestro. Throughout the novel, there is a strong sense of cynicism towards Australian culture as it is painted as ambiguous and indefinite. This is established through the analogy of Paul representing Australian society and his parents representing the British influence on Australian culture. Goldsworthy also explores the European influence on Australia through Kellar’s character. Goldsworthy’s broader message is that Australian identity is in fact quite complex and open to interpretation due how culturally diverse it is.
Nanberry by Jackie French outlines the attitudes and perceptions between the two diverse cultures of the indigenous Aborigines and the British during early contact in a manner of historical context. French portrays the initial impressions of the British from the perspective of a young Aboriginal boy; describing the incoming British as mysterious, unknown are creatures. The historical fiction gives insight that the early interactions between the two diverse cultures were approached with caution and curiosity, however no hostility. Nanberry provides insight on early interactions in an emotional and psychological level, of which promotes ideas of the different cultures attitudes and perceptions of each other. Written Primary Source: Vocabulary
Created Through the Eye Why do we all have different interpretations of art? Because we all are different in some way, our identity defines us and how we look at the world while our actions shape us and world around us. The works of Wenda Gu and Gordon Bennett both reflect aspects of their identity, whether that be personal, spiritual, cultural or psychological. Both artist are similar in many ways, notably for their reflection on personal experiences as cultural minorities. Gordon Bennett successfully portrays his personal experiences as well as the cultural influences in his artworks.
Pollock’s Lavender Mist contradicts the notion that artwork needs to be logical and organized. In the past, conventional academics had expectations for art to follow a set of rules that were the “established authority” on the art of the time, but Lavender Mist directly contradicts what was the status quo. By creating a masterpiece that has no representation or recognizable figures defies the conventional “norms.” There is no single clear defined story that the painting tells but rather it represents something intangible; Lavender Mist is the product of Pollock’s mindset and emotions. Pollock’s canvas serves as “an arena in which to act- rather than as a space to reproduce, re-design, analyze or ‘express’ an object, actual or imagined” (Rosenberg, 1).
The concept of National Identity has been questioned when it comes to Australian History. How do many facets of a culture come to develop our sense of identity over time? What media outlets are emphasized to create a sense of National pride? According to social theorist Benedict Anderson, nations are “imagined” communities in the sense that not all members will ever personally know one another.
‘Aesthetic Cosmopolitans’ “The increasingly international nature of the art world has resulted in many artists becoming aesthetic cosmopolitans” (pg.32), as stated by Storer, R (2013). The concept of ‘aesthetic cosmopolitanism’ aims to encapsulate the ability that artists of the 21st century have to create artwork that engages a connection with other cultures. “Cultures circulate more broadly and visibly” because multi-culturalism has become a part of everyday life. It has become easier to communicate and be aware of the issues that others around the world face. Art is a means of global communication because it breaks the language barrier between nations.