Rhetorical Analysis of Jonathan edwards’s
Sinners in the hand of an angry god: jeremiad
Jonathan edwards, is known as one of the most important religious figures of the great awakening, edwards became known for his zealous sermon “sinners at the hand of an angry god”. During his sermon he implies that if his congregation does not repent to christ they are in “danger of great wrath and infinite misery”. Throughout this sermon edwards uses literary devices such as strong diction, powerful syntax and juxtaposition to save his congregation from eternal damnation.
Throughout Edwards’s sermon the use of turgid diction is exceedingly prevalent. In this quotation from paragraph 6 the uses of that diction is obvious: “the God that holds you over the
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Jonathan Edwards uses several types of writing skills to persuade his audience of God’s intentions. His use of figurative language, analogies, imagery, and repetition all emphasize Edwards’s views. He uses fear, anger, and apathy to appeal to the audience in attempt to warn his audience of God’s intentions. Jonathan Edwards uses fear in this sermon to terrorize his audience into thinking of God as someone to be feared, not someone to be loved. Throughout the sermon, Edwards uses figurative language along with imagery to frighten the audience.
In the Sinners in the Hands of an Angry God, Jonathan Edwards delivers his ideas about the God’s rage and human sinfulness to his audience by using strong diction, imagery, similes. Edwards uses strong dictions such as the repetition of the word “wrath,” to emphasize the exceeding anger of God to alert his listeners of the dangers of sin. Diction is the choice of words an author uses. Different dictions can have diverse effects on the
In sinners in the hands of an angry God Jonathan Edward’s most effectively appeals to the people who have yet to convert to a puritan's by using rhetorical analysis. One of the first metaphors he uses was when he was describing the fire that God holds you over and if provoked (when you sin) he will drop you down to hell. He uses a great analogy when he talks about it because he says”The God that holds you over the pit of hell much as one holds a spider or some loathsome insect over the fire”, and that is a real interpretation of what we are to God in Edward’s eyes. All these metaphors can also be used as imagery too because the author uses such good words and phrases it good that you can imagine what he is saying.
At this point Edwards has grasped the attention of his listeners by using pathos to pertain to their emotions and feelings. Towards the end of the sermon his tone switches to one of reason in terms of not neglecting his words. He asks a series of rhetorical questions such as those who are unconverted and do not teach their children of Christ that they too will have to witness the wrath of God. As for literary devices such as metaphors, similes, and allegories, Edwards does not disappoint for his use of them most likely whipped a lot of Puritans back into their faith.
God Gives Us Free Will Jonathan Edwards preaches that if people follow God and obey him they will experience his great mercy. “Sinners in The Hands of an Angry God,” he explains this concept in his sermon. Most people back in 1741 and to this day would be persuaded by his sermon about the Lord because of how passionately and strongly he spoke about his beliefs’. In this sermon Edwards refers to Gods everlasting wrath. He describes Gods anger towards those who do not follow and believe in Him.
Belief of the Greater Good Science, reason, and observation of the physical world confirmed Jonathan Edwards 's deeply spiritual vision of a universe filled with the presence of God. Groomed to succeed his grandfather as pastor of the Congregational Church in Northampton, Massachusetts, Edwards entered Yale when he was only thirteen. Edwards 's formidable presence and vivid sermons helped to bring about the religious revival known as the Great Awakening . Intellectually, Edwards straddled two ages: the modern, secular world exemplified by such men as Benjamin Franklin, and the religious world of his zealous Puritan ancestors. The upholding power that a belief has, as an accessory Edward’s “Sinners in the Hands of an Angry God”,”
On July 8, 1741 Jonathan Edwards delivered the sermon “Sinners in the Hands of an Angry God.” During this time many people were moving away from their Puritan beliefs and did not make God a priority. In the message he talked about how everyone was a sinner and how everyone belongs in hell. He also talked about how if God wanted to He would throw everyone in Hell, but since He gave us His Son we should take Him and repent. While delivering this message many people began to repent and ask for forgiveness.
In “sinners in the hands of an angry God”, Jonathan Edwards uses different types of literary techniques, such as, imagery, metaphor, similes, repetition, and rhetorical questions to emphasize his point. His point is to scare the people and make them want to repent, which is the theme of the sermon. In the sermon “Sinners in the hands of an angry god,” Edwards uses different types of
The most important feature of a sermon is the application of a scripture text to the personal experience of the listener. Especially this last part is what reduced many of Edwards’s listeners to tears. In Edwards’s sermon the scripture text is “Their foot shall slide in due time”. This meant that eventually, all sinners would be punished by God, which could be at any time. Edwards speaks of a wrathfull God, a God who by Puritan standards is considered forgiving for not letting all of humanity fall into the deepest pits of hell.
In crafting his highly effective sermon, Edwards utilizes his authority as a man of God and as an interpreter of the scriptures, a logical and direct organization of arguments, and violent imagery to convince his audience of the vengeance of God against man. Jonathan Edwards begins his sermon by quoting
Jonathan Edwards speech "Sinners in the Hands of an Angry God." is a speech that uses techniques to attract the puritans attention I found him using Personification, Metaphors and also Imagery. Jonathan Edwards incorporates personification in his speech. "And the world would spew you out." This gives the world personification by allowing the world to spew as a human would. This pursuades the puritans that they will be forgotten an be taken out from the world.
It is 1741. The Enlightenment is spreading worldwide. The puritan people are leaving God. Johnathan Edwards gives a sermon on July 8th , 1741, trying to convince his fellow Puritan people to come back to God. He is going to try and accomplish this by giving his famous sermon, "Sinners in the Hands of an Angry God '.
Jonathan Edwards, a preacher, wrote the sermon "Sinners in the Hands of an Angry God". In the sermon, Edwards argues that everyone was out of God's favor and they needed to return to a righteous path. The tone of the sermon is indignant and authoritative. Jonathan Edwards uses imagery, logos, and pathos to encourage the unconverted audience to turn to God in order to escape his wrath. Elemental imagery is used in the sermon to inspire fear in the audience.
Figurative language can be a compelling factor in literary works ranging from romantic poetry to political speeches. It forces the reader, or listener, to visualize and understand what the author is trying to say. Jonathan Edwards utilized this writing technique in his powerful sermon, “Sinners in the Hands of an Angry God.” Edwards used imagery, metaphors, and personification to express his differentiating attitudes towards both sinners and God which consisted of complete disgust in regards to the former and unwavering respect for the latter. Jonathan Edwards relied more on the composition of his writing rather than the execution of it which is why figurative language is found so often in this sermon.
Jonathan Edwards once said: “Resolution One: I will live for God. Resolution Two: If no one else does, I still will.” Since birth (October 5th, 1703), Jonathan has always been a devoted Puritan which explains why he began the Great Awakening, along with George Whitefield. Edwards started preaching and wanted people to reconvert to Puritanism. His work, “Sinners at the Angry Hands of God,” was written on July 8, 1741.