In her novel ‘The Poisonwood Bible,’ Barbara Kinsolver themes of sacrifice are shown through the character of Nathan Price. Nathan is a Baptist minister with a family who sacrifices his life full of commodities to bring God’s gospel to Kilanga, a small village in the Congo. His sacrifice exhibits his appreciation for persistence, as well as it highlights the guilt and fear he carries with him. Additionally, the story shows his arrogance. Through his character, the work explores colonial ideas and the way in which religion can be used to spread fear. Nathan Price values persistence considering his unwillingness to give up on his mission when things get difficult. On their mission to bring God to the people of a small village in the Congo, …show more content…
Nathan served as a soldier during WWII. He survived the Bataan Death march due to an injury, while the rest of his troop died. The guilt of surviving and the thought of being a coward haunts him, “He came home with a crescent-shaped scar on his temple, seriously weakened vision in his left eye, and a suspicion of his own cowardice from which he could never recover.” (Kingsolver, 197) Nathan returned home with the guilt of being a coward, and it is mentioned how he never recovered from that feeling. Even years after the war Nathan has the same belief,“‘God despises a coward who runs while the others stand and suffer.’”( Kingsolver, 238) After Nathan decided to stay in Kilanga, his oldest daughter Rachel insists on returning home. Rachel claims that no one will know the difference between them staying or leaving. Nathan replies that God will know, and says that God despises cowards. This conversation illustrates how Nathan believes that God is always watching, and he refuses to return because that will earn him God’s hate. Nathan is insistent about God watching everyone. He spreads fear throughout …show more content…
Nathan constantly reminds his family that God is watching. Even his youngest daughter, Ruth May, is aware of it, “Jesus is looking right in the windows no matter what. He can see through the roof. He can see inside our heads, where we think the bad things.” (kingsolver, 237-238) Ruth May narrates how God is watching her all the time. Because God is monitoring her, she tries to avoid bad thoughts. Ruth May, who is only five years old, is already fearful of making a mistake because she fears making God mad. The idea of always being observed, and the fear of getting punished for bad actions came from Nathan, “So if we suffered in our little house on the peanut plain of Bethlehem, it was proof that one of us had committed a failure of virtue.” ( Kingsolver, 200) Orleanna shares how her husband believes that any unfortunate event is a punishment for their sins. Nathan’s idea is that all tragedies are a result of sin. Therefore, when tragedy strikes Kilanga, Nathan’s daughter Leah believes that God did it, “‘Do you think this is the hand of God?’” (Kingsolver, 307) Some time after Nathan’s decision to remain in Kilanga, ants invade the village, forcing the villagers to escape to the river. Leah feels confused, and believes that God has abandoned them. Anatole, a young man who helps Nathan with translation, points out how the idea that every bad action is a
Nathan makes a pact to himself that he will save more lives than the ones that were in his unit—even if it means forcibly trying to change the Africans and “save their soul” by converting them into Christianity. With this goal being his only focus, he does not notice all the dangers that he and his family are in.
Usually, somewhere in a lifetime, people are faced with a crucible that ultimately changes them forever, causing them to become a better or bitter person, depending on the situation. Unfortunately, this is not the case for, Nathan Price. In the novel, The Poisonwood Bible, the story is told by the perspectives and experiences of the Price women. The Price family all have to deal with the new surroundings and challenges of Africa. Each of the Price women change in their own way due to their experiences in Congo.
Nathan Price doesn’t listen to anyone but himself, “Father would sooner watch us all perish one by one than listen to anybody but himself.” (Kingsolver, 169) Rachel narrates how her dad refused to return to America. The missionaries tried to convince him to leave, but just as Rachel expresses, he only listens to himself. Even if his whole family dies in the Congo, Nathan’s arrogance won’t allow him to listen to others.
In Elie Wiesel’s memoir, Night, the theme of faith impacts Elie's experiences throughout the Holocaust. One time when faith impacts Elie’s experiences is when he believes that God is the reason he gets to keep his shoes. Elie writes, “I thanked God, in an improvised manner…” (Wiesel 38).This quote shows Elie's initial belief in God and his faith during the early times of the Holocaust when he expresses gratitude for his shoes not being taken.
This quote reflects upon Eliezers brutal first night in the concentration camp. This introduces the theme of Eliezers inner crisis and his lord of faith in god. “Where is god? Where is he?’ Someone said behind me asked.
The author's experiences during the holocaust weaken his faith in God and ultimately leads to an act of rebellion against Him. As a young child, the author had a strong desire to learn about God, His ways, and how He influences mankind. However, life in the camp begins to make the author question his faith. “Some of the
As the story Night progresses, Wiesel illustrates the significance of God's presence in society by putting one's morals and persistence to the test. Every person has values that serve as their guiding principles. Hesitation and self-doubt arise when one is led by incorrect messages or ideals. Question after question Eli is at the prime of figuring out his beliefs.
Going through hard experiences in life can transform a person’s relationship with God. In Elie Wiesel’s memoir, Night, he writes about how his faith in God is altered as a result of his experience in the Holocaust. Before the war, Elie’s relationship with God is straightforward: He has absolute, complete faith in God. Over the course of the memoir, he develops a more mature relationship with God, in which Wiesel continues to believe in God but expresses his anger and doubt.
The road to a relationship with God is not straight, it is ever changing with challenges and curves and ups and downs. This is a main theme in the memoir Night, by Elie Wiesel, where Elie has a struggling relationship with God. He thinks that God has abandoned him and his dad so he does not feel the need to continue his relationship with God. Elie was excited about his faith but the holocaust makes him feel angry and confused with God. Elie 's faith excites him from a young age and he wants to learn more about God.
In the novel, The Poisonwood Bible, by Barbara Kingsolver, a missionary family travel to the African Congo during the 1960’s, in hopes of bringing enlightenment to the Congolese in terms of religion. The father, Nathan, believes wholeheartedly in his commitment, and this is ultimately his downfall when he fails to realize the damage that he is placing upon his family and onto the people living in Kilanga, and refuses to change the way he sees things. However, his wife, Orleanna, and her daughters, Rachel, Leah, Adah, and Ruth May, take the Congo in, and make the necessary changes in their lives, and they do this in order to survive with their new darkness that they are living in. Curiosity and acceptance help the ones with curious minds,
Why do you go on troubling these poor people’s wounded minds, their ailing bodies?”(Wiesel 68) Wiesel clearly is losing faith in God because he has seen babies burned alive, families killed together. Wiesel blames God for what has happened. Additionally, Elie Wiesel is not thankful for God anymore because he is not in Auschwitz helping him and the rest of the Jews. Wiesel feels anger towards God.
I looked up when he said this, startled by such a pathetically inadequate observation. Was that really what mattered to him right now—the condition of Ruth May’s soul?” (368). Leah has clearly begun to question the importance and validity of both religion and her father due to Ruth May’s death. While the passing of Ruth May is evidently overwhelming for the Price family, it also facilitates Leah’s rebellion against Nathan Price.
Her family, as she realizes the people they truly are, also change her thought process and mindset from when they lived back home in Georgia. As the Congo becomes their home, moral lessons were taught until the day the Price family departs from the Congo, but not all of them. Leah Price was introduced as a fourteen year old girl who is very intelligent and who idealizes her father, a godly man whose rules are stricter than most. The family is departing from Bethlehem, Georgia on a mission trip to Africa for a year with not much from home. Prior to the touchdown in the Congo, Kingsolver helps the reader understand Leah’s character by showing how she describes herself as the favorite and the smartest of the four girls.
Spending a generous amount of time in the heart of the African Congo is bound to change an American family. After spending over a year in the small Congolese village of Kilango, the Price family comes to terms with the fact that they cannot leave Africa without being changed by it, emotionally, mentally and spiritually. Living in the Congo at a time when their race was doing all in their power to Westernize Africa, the Price women left Kilanga feeling immense guilt for being a part of this unjust manipulation of the African people. By the end of the novel, all of the Price women leave with the task of reconciling the wrongs they have committed and learning to live with the scars of their mistakes. Kingsolver showcases the moral reassessments
In the two short stories, “Young Goodman Brown,” by Nathaniel Hawthorne and “The Prodigal Son,” by St. Luke there is a parallel struggle of faith. Nathaniel Hawthorne’s short story, “Young Goodman Brown” is a very dark tale of mystery and deceit that surrounds a young man’s test of true faith in his battle against the evil one. In the parable of “The Prodigal Son,” Christ gives the reader a picture of God’s unfailing love toward His children and His ever constant surrounding presence. Faith is tested in each of these stories and the choice becomes to either succumb to this evil world, turn to God, or perhaps something else altogether. Although each story differs in climactic endings, both protagonists in each story reflect the struggle of one’s very soul by their reluctance to fully submit to God.