In Soyinka’s own remarks ‘Satire in the theatre is a weapon not yet fully exploited among the contemporary dramatists of Nigeria, fertile though the social and political scene is for well aimed barbs by the sharp, observant eye’.1 Here Soyinka makes satire a premise to expose the disparities between appearances and underlying realities as well as entertainment. Though Soyinka used satire in many of his plays like Kongi’s harvest, Madmen and the specialists, A dance of the forests, these plays emulate the political scene of the contemporary Nigeria. The Lion and the Jewel is a satirical comedy with music, dance and songs. It treats serious issues in a generally light –hearted manner, content to over-simplify and to leave some issues unresolved in order to provide a pleasurable and offensive experience. Soyinka operates primarily in a satiric mode and he sometimes incorporates traditional myths and rituals to heighten the satire. His humour is sometimes lighthearted but often poignant and bitter. He has satirized in his plays the attitude of new rulers who have become dictators, intellectuals who cow-tow to their rulers and megalomaniacs in African states in general.
Key words:
Satire, myth, Yoruba, bride-price, marriage, conflict, dances, songs.
The play is set in Ilujinle, an imaginary Yoruba village, and it presents the conflict between the Bale, Baroka, and the village school teacher, Lakunle, over the village beauty, Sidi. The play The lion and the jewel represents a
Guy Montag promotes satire through his action in burning books to keep the public from asking questions and to ensure everyone’s happiness. To ensure happiness the government has firefighters burn books so the public doesn’t have any other ideas other than portrayed by the government and what is shown on TV. By government rule fireman have been told to burn every book the public has including the house they are found in “it was a pleasure to burn” (Liukkonen). Montag enjoyed burning books as his job until his perspective changed. This example shows how brain washed the public has become because of the ban on books.
After reading Laura Bohannan’s Shakespeare in the Bush and Horace Miner’s Body Ritual Among the Nacirema, a common theme presents itself between the two articles. Ethnocentrism, particularly within the U.S., is elucidated through the actions of Bohannan while in West Africa, and the reaction of any American reading Miner’s piece about the “magical” Nacirema culture. In Bohannan’s piece, she struggles to prove that Hamlet is a universal story that any culture can easily understand. She speaks to the elders of the Tiv people, and is shocked to conclude that they do not understand Hamlet the way Americans understand it. In Miner’s piece, he cleverly presents the idea of the culture of the Nacirema people who are sadistic in nature, and lack logic
In “The Jungle”, Upton Sinclair depends upon the use of pathos through imagery to portray the theme of the dehumanizing evils of meat industry. To Appeal to the unaware American consumers about the process of meat process and the harsh way the workers are treated, the author includes in his excerpt, “There would be meat that had tumbled out on the floor, in the dirt and sawdust, where the workers had tramped and spit uncounted billions of consumption germs.” Sinclair doesn’t want people to pass through his message unnoticed, through his carefully picked imagery, he wants them to imagine the life visually to make a change. Through his quote, “tumbled out on the floor in the dirt and sawdust” he is expressing how the workers who are working
It is also a story of intercultural marriage, the foreign population of Addis Ababa in the early 1970s, and a descriptive narrative of the early years of the Ethiopian revolution. The book keeps repeating the descriptions of ritual and village life, rural travel, problems for women in a society
In most fairy tales and novels a humble male role is used to dictate the normality of writing. In “Things Fall Apart” by Chinua Achebe, Okonkwo, a strong male role is not only that, a lead character, but he is also cruel and prone to violent tendencies In the novel Okonkwo experiences harsh changes when the white men first came and at the beginning of colonialism. In “Things Fall Apart”, Achebe uses Okonkwo to display the negative change in everyday Igbo culture after colonialism. In this novel by Achebe, before colonialism was introduced, Okonkwo was a known masculine member of Umuofia.
The definition of satire is a work that ridicules its subjects through the use of four techniques such as exaggeration, reversal, incongruity, and parody in order to make a comment or criticism about it. The book Cat’s Cradle is a great example of satire being portrayed. In Kurt Vonnegut's Cat's Cradle, he creates his own religion “Bokononism” to satirize all of the other religions that are in the world. Bokononism is made from and built on lies (foma).
Chinua Achebe’s Things Fall Apart is a book based up on pre-colonial Nigeria back in the 1890s and it focuses on on traditional society’s and colonialism. The author presents the book Things Fall Apart through the eyes of the main character Okonkwo who was a respected elder in the village. Women in the book were all housewives and they were shown as weak, and as second class citizens of the Umuofian society. The roles of women in the Umuofia society is presented through several events that happened in in the village of Umuofia.
Examine the dangerous jokes that that form the bassis of the book. How does the author use satire to critique the idiocies and short comings of his contemporary world? The real purpose behind Vonnegut’s writings is “to poison minds with humanity … to encourage them to make a better world”. This is the author’s primary purpose in Cats Cradle, to highlight the weaknesses of humanity which is the author’s flaws in his contemporary world, black humour as well as other satirical techniques such that; Vonnegut is in a way, holding a mirror in humanity’s face to allow humanity to understand their own weaknesses and attempt to improve.
“Imagination no longer has a function”, says Emile Zola in his essay, ‘Naturalism in the Theatre’. Many of the ideas which Zola has discussed in this essay have been taken up by modern theatre, both in theory and practice. Modern theatre, for instance, is aware of the fact that analysis and not synthesis should be the basis for theatrical production. It is with this theory at the back of his mind that Bertolt Brecht has discussed theatre’s role as an educator only if the elements associated with spectacle are removed from theatre.
Okonkwo and Ezinma, an unexpressed love. In his novel, ‘Things Fall Apart’, Achebe presents to the reader, a story based around the village of Umuofia. Through his narration which is close to an oral tradition, we discover the culture and commodities of that village as well as of some surrounding villages. Superstitions, festivals and traditions, everything is vividly described.
Guy de Maupassant is considered one of the most major nineteenth-century French naturalist writers. Maupassant was a meticulous writer devoting much attention to the reality of everyday existence. His major stories are characterized by their focus on irony. Human beings are weak thus forces, which they cannot control, influence them. Usually, Maupassant characters exhibit or portray various degrees of weakness, such as hypocrisy, callousness or even cruelty.
S. Naipaul and J. M. Coetzee these Post-colonial writers have all dealt with Africa in their own individual and unique ways. Achebe does not treat the African culture and ways of life as something hybrid, complex, dependant for its significance on the Western style of perceiving things or neither has he shown Africa to be existing only in relation to its difference from or consonance with the Western form of religion, culture, identity, and discourse. The major theme of the novel ‘Things Fall Apart’ centers around the destruction of Africa’s intricate, almost incomprehensible but unique way of life and culture in the wake of British colonization and forced or maneuvered conversion to Christianity. The administrative as well as religious changes that the British tries to impose upon the native Africans has the disastrous effects of uprooting the indigenous people from their original root and tradition and can be seen as some instruments of subjugation, subordination and subservience which starts with creating distrust, doubts and insecurity in the minds of people for their Igbo tradition, and its cultural and religious practices and ends with making them internalize the Christian way of life and British administrative apparatuses. Another theme that is explored in this novel is the inherent fault of the central character Okonkwo, who is ambitious, industrious, honest, masculine but is rash, and unthinking and his sense of self and identity is wholly dependent on the approval of others in his community and he thinks of anything that intrudes into it as a threat and he tries hard to be a man though in a flawed manner.
This novel is centred in these aspects of violence in which the narrator tries to outline them in different stages of life in the postcolonial society. In this essay I will discuss the connection between these forms of violence and link them to the characters and their encounters in the novel. Coercive violence. In this living time Nigeria is in a state of extreme violence and the illegal taking over of the “Big Men”.
Amid life in Nigeria, “Every day is for the thief, but one day is for the owner”. The day to day life in Nigeria present grueling challenges, that hinges upon one 's safety. From the beginning of modern public administration in Nigeria, there have been numerous cases involving misuse of funding and resources. The government has many corrupt aspects, and stemming off of that is a community gone to the dogs. Throughout Teju Cole’s novel Every Day Is For The Thief, Humanities immoral acts stem from the needs of survival, exposed through characterization and irony.
Wole Soyinka’s Death and the King’s Horsemen (1975), makes colonial setting. Soyinka plays an important voice in African fiction and poetry. He writes for Nigerian audience and his writings well receive by them. His works get appreciation and explore region’s culture and politics.