Sir Gawain And The Green Girdle Analysis

In Sir Gawain and the Green Knight, the code of chivalry affects Gawain's actions throughout the story. The code of chivalry that Gawain tries to follow is one of loyalty, courtesy, and courage.

Deception is the act of deceiving; or the state of being deceived, which is something of very powerful nature. Deception can cause people to believe things that may or may not be true. Deception in most cases is used when an individual has a certain motive that he or she is trying to achieve. In the play Sir Gawain And The Green Knight, deception is present when Bertilak uses his wife to deceive Sir Gawain, by having her to try to seduce Sir Gawain on three different occasions. Although Sir Gawain remains loyal to Bertilak, Sir Gawain still takes the girdle; therefore, in the end Sir Gawain is left with a sense of failure, proving that Bertilak attained the motive he was seeking.

Gawain conquers lust by refusing the lady's kiss and greed by denying the gold ring. She then offers a green sash that was to protect him from death. Gawain's character is questioned by showing dishonesty through his action of not giving the lord the sash. Gawain finds out that the sash has no power to protect him, however, he still continues to fight for his honor. Because he fought and did not coward down and admitted his fault, Gawain ultimately passed Splendid the Green Knight’s challenge. Splendid showed mercy upon Gawain by giving him

The selection of Sir Gawain and the Green Knight follows the basic format of the adventure. The author emphasizes communion to show the loyalty and community between King Arthur and his knights. The symbolism behind the relationship between Sir Gawain to humans and the Green Knight to the merciful God further shows the relations of this medieval romance to the Bible.

Sir Gawain and the Green Knight, whose author is unknown, is an Arthurian Romance/Epic that holds a degree of Christian symbolism. These Christian symbols are intermixed with Britannic Pagan traditions and themes in order to appeal more to the common British people at the time of the early Christianization of Britain. This can be supported by the stories of kings being created in the earlier centuries throughout history. In this particular story, this symbolism is important since all the knights of King Arthur’s Court were supposed to follow a certain chivalrous code of conduct, whether present in the courts or away on some other venture. The chivalric code being the embodiment of Christian virtue and valor, which was expected to be personified

Gawain is courteous to no end, even asking for permission to “abandon [his] bench and stand by [Arthur]” (Pearl Poet l. 344) so he may risk his own life instead of his kings to abide by the Green Knights game. He even humbly states that he “[is] the weakest” (l. 354) and that it would be the least lost of he was to parish which is untrue. Gawain is also extremely courteous when he is denying the wife’s attempts to seduce him saying he is “a knight unworthy” (l.1245). He plays a game of wits as he must not offend her advances but at the same time must not let the wife win the “game” because then he would have to lay with her and that would be uncourteous to his host, Lord Bertilak. The only time Gawain faults in his courteousness is when he refuses to acknowledge the agreement he made with Lord Bertilak which was “whatever [Lord Bertilak] win[s] in the wood shall at once be [Gawain’s] and whatever gain [Gawain] may get [he] shall give in exchange” (ll. 1107-08). Gawain fails this agreement when he keeps the green girdle given to him by Bertilaks wife as he believes it will save his

Sir Gawain shows loyalty and humility when he makes the decision of honoring the promise he made with the Green Knight. This humility drives him to set off to pursue the Green Knight to honor the pact they agreed on. On his arrival at the Green chapel, he calls the Green Knight who emerges to greet him and to fulfill the terms of the contract (Cathell). Sir Gawain presents his neck voluntarily to the Green Knight who feigns two blows (Cooke 4). This is a commitment and a sign of piety that Gawain manifests. He is full of humility and loyalty, a virtue that is required to be exemplified by the

Throughout his entire journey, Gawain tried to remain courageous and brave. In fact, Gawain demonstrated his bravery when he accepted the challenge that no one else dared to do. Following that he then showed his braveness by cutting off the Green Knights head and keeping his word to return in one year and one day. He even had enough courage to go on a journey by himself rather than having the other knights go along. Although Gawain is seen to be fearful of death because instead of giving away the girdle he kept it in secret so its magical powers would protect him from the Green Knight. Gawain soon learned that his selfishness and fear can ruin his moral

When the Lord Bertilak or the green knight, forgives Gawain for this sin he reacts, “Then he grabbed the girdle and ungathered its knot and

Gawain, who had struck a deal with the lord to surrender all things he received during his stay in the lord’s dwelling, fails to do so in the name of self-preservation. The lord’s wife gifts Sir Gawain a green sash rumored to protect its possessor from physical harm. Gawain, recalling his inevitable meeting with the Green Knight, decides to contradict his agreement with the lord and “hid[es] it away from all hands and eyes” (Line 1875). His decision blatantly violated the chivalrous code, “failing a moral test in agreeing to hide the girdle from the husband, with whom he has the prior arrangement to exchange winnings” (West 9). Sir Gawain disrespected the lord whom was housing him when he decided to keep the sash a secret. This decision also contradicted his oath to speak truth at all times because he did not disclose his gift the lord, and therefore indirectly lied to the lord. Sir Gawain fails to uphold the chivalrous code through his prioritization for self-preservation over honoring his commitment to fellow

The Green Knight applauded Sir Gawain for living up to his end of the bargain. The Green Knight swung twice at Gawain’s neck and the first time Gawain flinched and the second time the Green Knight stopped right before his neck. The third time the Green Knight swings the axe and breaks the skin but doesn't decapitate Gawain. Which led to the Green Knight explaining to Gawain that he is actually the same lord of the castle where Gawain spent his holidays. The first two blows, he claims, were in return for the way Gawain returned the kisses of his wife, following the rules of their game as an honest man should. The third blow, he says, was for Gawain’s failure to return the green girdle to him on the last day. But because Gawain’s failing was only because he wanted to save his life, and not because he's just dishonorable, the Green Knight forgives him. He leaves Gawain with only a scar and a girdle as a reminder of his very human sin. Gawain returns to King Arthur’s court all ashamed and sad that he’s failed a test of honor by withholding the green girdle from Sir Bertilak out of a desire to preserve his own life. He feels like he’s failed in his duty as a knight and let everyone down. Perhaps, more importantly, he’s learned that he’s not perfect and never will be. He explains to the whole court that he plans to wear the girdle forever as a reminder of his failing, because "a man may hide his misdeed, but never erase it, for where once it takes root the stain can never be lifted". But instead of being properly sobered, the whole court laughs at Gawain’s words and agrees that everyone in court will wear a similar girdle for Gawain’s

Fault and redemption. What do these two words really do in our lives? Do they give us another chance or are they just concepts that we want to follow? In the world we live in, one fault can often make or break something in our lives, but when granted with redemption, we don’t always take it as seriously as needed and soon our fault becomes someone else’s pride. Sir Gawain’s faults can be a constant reminder of the mistakes we all make as humans along with the quote, “It is clear then that there can be no redemption without fault, just as one is unable to return from exile without first being sent into one. One’s worth is only so much greater after a return from a fall, since if one is flawless, one has nothing to gain and therefore nothing

As an Expert states, “Critics consider the puzzle of the theme a major asset of Sir Gawain and the Green Knight and they continue to debate whether the real test was what happened at Castle Hautdesert rather than the exchange of blows, as well as whether, finally, Gawain passed or failed the tests” (Classical and Medieval Literature Criticism). The reason the critics say this is because they see that the real or possibly the real test was when Sir Gawain was in the castle getting tested by the king which turns out to be the king rather than getting swung at with an axe. Although Sir Gawain was not aware that the king was testing him under these circumstances he did want he had to do even if it meant he was a bit disloyal when taking the green sash. As Sir Gawain states, ‘“There, there’s my fault! The foul fiend vex it” (line 389)! Sir Gawain states this because once the green knight revels himself as the king to Sir Gawain he feels ashamed that he took the green sash but indicates that it’s the king’s wife’s fault because she kept insisting that he take it. Although this is indeed true it was because the king put his wife to it to test Sir Gawain’s loyally and honesty but he still puts all the blame on the king’s wife. To summarize anyone who makes mistakes should not put the blame on someone else put rather themselves and learn from the

First of all , from Lady Bertilak’s point of view , and in the first phase from Gawain’s perspective also , it represents a magic talisman. The lady tries to convince Gawain to take the girdle by hinting at its magical powers , stating that he “could not be slain through any strategy on earth” (1854) if he wears it . Gawain takes the girdle not out of lust , but because he fears death and that makes him start to believe in its magical powers “It [the girdle] certainly would be splendid to forestall being slain” (1858) . It is a way in which he tries to overcome fear and prepare himself for the appointment with the Green Knight. If we look at it from this perspective , the girdle can also symbolize that Gawain wants to be assured that he lives. The moment he takes the girdle is of great importance : whether he hides or declares the girdle and gives it to the Lord , he violates someone’s trust . Sidney E. Berger , in "Gawain's Departure from the

“Sir Gawain and The Green Knight” have a plethora of connections and relations to Christianity all around its story. Some examples could be Arthurian chivalry with the pentangle of Sir Gawain's shield and Mary's face in the middle, the battle between Sir Gawain and the Green Knight which took place inside the chapel of a church, and The Green Knight's decision toward Gawain in showing him mercy. These examples show only few reasons why “Sir Gawain And The Green Knight” have connections and relations towards Christianity.