The poem “Song of the Son” is in the book Cane by Jean Toomer, written in the 1920s during the Harlem Renaissance. The poem has 23 lines organized into stanzas, with some introducing a rhyme theme and ending lines with the same word. This lyric poem does a great job of explaining and describing the scenery of each image in Toomer’s head. The poem’s speaker is a father making it back home to a family or community in rural Georgia. I believe he is speaking on behalf of the African American community and addressing the African American community, such as being a Black Activist. He does this by reminding the African American community of the struggles and oppression they faced getting to the point they are at and to not forget about it as they …show more content…
He uses “parting,” which means something/someone is leaving. Now he does not clarify the parting soul (line 1). He is using allusion because his target audience is the African American community. In this instance, he equates the “soul” to slavery that is parting from the African American community (line 1). As they move forward, they should still remember it through song. In Barbara Foley’s “‘In the Land of Cotton’: Economics and Violence in Jean Toomer’s ‘Cane’” she speaks of the “economic and social realities confronting rural and small-town Georgia blacks in the early 1920s” (Foley 181), which perfectly lines up with the timing of the poem being written and reason of the poem. Toomer felt a certain sense to talk about the parting soul of slavery leaving the African American community but why? Foley, in her article, states that “scholars read the nostalgic celebration of a vanishing peasant” (Foley 181), showing the disappearance of slavery that scholars and critics of that and this time wanted to happen, but Toomer, as opposed to: “Critics of Jean Toomer’s Cane disagree about the text’s relation to the economic and social realities confronting rural and small-town Georgia blacks in the early 1920s” (Foley …show more content…
The definition of entropy in laments terms is a disorder or lack of predictability. As you can see, it is a lot like this poem of being a paradox. The stanzas have plenty of metaphors, allusions, and more literary devices. The poem is a paradox and out of order from the first read, but it reads repeatedly, and you unlock a new meaning every time, almost like Jewish meditation literature. Each stanza starts with a figure of speech; not every stanza is rhyming, and there is no order. In stanza four, we see it begin with a metaphor of “O Negro slaves, dark purple ripened plums,” comparing black slaves to ripened plums as if ready for picking (line 16). The speaker then says, “One plum was saved for me, one seed becomes / an everlasting song, a singing tree,” which he is speaking about carrying on his or their legacy and past (line 19). The last seed and plum the speaker talks about is the child of the speaker and the heritage of the African American community through his son, which is echoed in the following stanza: “Caroling softly souls of slavery, / What they were, and what they are to me” (lines
In addition to creating this connection with the audience, Wood also provides factual evidence in order to support his arguments while also illustrating raw, ground breaking images. The preface is detailed and provides a theme of despair, while also illuminating the need for this novel. The text is very well written, and Woods does an amazing job of providing factual evidence while also remaining true to his beliefs. Along with Wood’s history as a professor of World History at Duke University, and his constructing of Black Majority: Negroes in South Carolina from 1670 through the Stono Rebellion, which had the honor of being nominated for a Book award, Wood fights the honor the memory of African American Heritage by informing his audience of all of their
This is can be seen at many different points in his speech. "I am not unmindful that some of you have come here out of great trial and tribulations. Some of you have come fresh from narrow jail cells. And some of you have come from areas where your quest – quest for freedom left you battered by the storms of persecution and staggered by the winds of police brutality." Here he is showing how there is tremendous racial inequality towards African Americans and how they did not have the same liberty and freedom.
He engages his audience of clergymen through pathos by indicating some of the many struggles only black people have to deal with such as “when you are humiliated day in day out by nagging signs reading
The Reconstruction Era was a fourteen-year period in which the South rejoined the Union after the Civil War and the abolishment of slavery. The Southern states’ dependency upon slave labor left their economy in ruins. In addition, the social constructs of The South were diminished as well; southern white society now had to interact with individuals they once oppressed. Charles Chestnut’s, “The Marrows of Tradition”, dives into southern aristocracy highlighting the unjust execution of the law and the twisted interpretations of “Impartiality”. Due to the fact the Wellington society dwelled on Impartiality, newly freed blacks had to encounter all types of prejudices, each one masked deeper by the newly constructed attitude towards African Americans.
Furthermore, he also explains that he, too, dealt with the “fugitive-slave laws, Dred Scott decision, indictment for treason, and long and dreary indictments.” By explaining that he understands the difficulties they faced, the audience knows that he understands their pain. His mentioning of their hardships allows him to declare that their “duty...is not to cavil over past grievances.” In other words, he wants his fellow African Americans to look past their difficulties and to fight with those who failed to even recognize them as citizens. By explaining that he empathizes with his audience,
He says that the White think that African Americans want to be them and have their skin color and riches. But he portrays that they think wrong. He says in his appeal that the African Americans do not want to be their color because they know that they could not do the same harm as the whites did as of beating as they slowly die in the inside. He says that they have so much anger towards the white that the first thing that they would do is murder each and every one of them for the suffering that they bought on to their families of their kind. He would like to see them suffer the same way before they would ever become a white person.
In saying this, he shows that he knows how emotional this situation is and that it's tempting to get bitter about it, he makes sure to remind African Amercans they need to be ethical about this. By being ethical he gets through to not only African American, but whites as
He had seen firsthand how African Americans experienced brutality growing up. He had seen this when Jess Alexander Helms a police officer brutalized a black woman, and dragged her to the jail house. He had explained it as “the way a caveman would club and drag his sexual prey”. This shows how little rights African Americans had in these days because he was unable to do anything. All of this happened while other African American individuals walked away hurriedly.
Also, I think he connects to the audience because he doesn't just talk about racism with black people. He talks about the freedom of religion. A lot of what he says has to do with black people, but a lot has to do with how if the two races just worked together, everything would be easier. Dr. King states that we don't have to hate each other, we just choose to.
First he shows his professionalism,”I have the honor of serving as president of the Southern Christian Leadership Conference” This shows how he knows what he is doing and that he is reliable. It shows his leadership skills and the trust his people have for him. Once he has established a professional background he goes on to show how he is a black man and knows how the black community suffers. He makes his connections by stating,”For years now I have heard the word "wait." It rings in the ear of every Negro with a
This speech was delivered solely to benefit their future in America. Because he was an African American as well and his past mirrored what they were going through, people connected to him. He wasn’t living lavish and speaking on topics he knew nothing about. He has lived life and he was living the life of an African American. That title came with its own trials and tribulations that each of them related to.
His experiences with stereotyping and prejudices are eye opening and help create a sense of sympathy for him, as well as other African Americans facing such biases. Modifying the way you go about your daily activities, trying to ease tension in others, and attempting to avoid conflict whenever possible is not a comforting way to live. We Americans need to look outside of our comfort zone and welcome what we may fear. This may not be as perplexing of a task as some may think, and it will initiate change in how we view people different from
The speaker displays his connection to the black heritage by stating that “They’ll see how beautiful I am” (line 16), and the last line of the poem “I, too, sing America” repeats the first line, but this time with more insistent tone. The speaker is stating the fact
4. He pays respect to Martin Luther King Jr. He appreciates the work done by him for freedom, humanity and for blacks or as MLK said ‘negroes’. NM does not say Negroes but he makes a speech for all mankind, irrespective of race, religion, gender or creed [but
The poet compared the graves like a shipwreck that is the death will take the human go down and drowning to the underground like the dead bodies in the graves. The last line “as though we lived falling out of the skin into the soul.” is like the rotting of the dead bodies. The second stanza there is one Simile in this