Buddha saw that suffering stemmed from greed and desire. This belief was outlined through the second of the Four Noble truths, realizing where suffering comes from. He believed that in order to end suffering, one must give up materialistic and selfish desires The quote can be translated back into the ideology of the Four Noble truths, as these truths outline the meaning of suffering within one’s life, truths that must be realized in order to find enlightenment. The quote alludes to the need for this clarity and knowledge of suffering to achieve
There is suffering in the world, because life is unfair and always has been. Good people are harmed by evil people, who do not care about the wellbeing of others. Life for some people is about honoring family and tradition for others it is about gaining power over others. Death is a natural occurrence and some people are able to accept this, some cannot accept the fact that life is not eternal and seek ways to artificially elongate their lives even if it means harming or killing others in the process. All people are different and while some are righteous and will stand by their beliefs even if it means death they will, others are cowards driven by greed and power and will destroy anything and everything for it.
I am sensible, that, according to the past experience of mankind, friendship is the chief joy of human life, and moderation the only source of tranquillity and happiness." (Hume 11.108, pg. 97) He also says that he believes in the events of punishing and rewarding, but who could provide valid punishments and rewards without judging the individual, too harshly or too much in favor of that person. As mentioned before people usually act in order to benefit themselves, there could be a possibility that someone punishes someone due to a personal vendetta they hold on the person or they may reward them greatly when a reward like that is not required in the first place. Throughout history religious doctrines have shaped communities and provided rules to live in harmony with everyone; that includes condemning acts of murder, stealing and many more.
In the Bodhisattva Path, the first step of the practice is the Ten Faiths. In this period, there is absolute faith in the Buddha Nature, the Buddhas, the Bodhisattvas, Kwan Yin Bodhisattva, or Earth Store Bodhisattva. There is no need for practicing deep meditative concentration or supreme wisdom; we only need to awaken the inherent absolute faith in all of us. As the line from the Avatamsaka Sutra indicates: “Faith is the source, the mother of all merit.” The second period in the practice of the Bodhisattva Path is the Ten Abodes. This period is when we develop the altruistic consciousness.
One of the legends believes that the monk, Buddhanjnana, worshiped Vasudhara and she granted him his wish of hundreds of pearl necklaces every day. He then sold the necklaces and used his good fortune to help the monastery and fellow monks. He also bought many relics that were of significant importance, such as ritual objects and votive statues. As he continued to use his good fortunes for the well-being of others and not for personal gain, he continued to receive the gifts and fortunes of Vasudhara. Another legend called “The Inquiry of the Layman Sucundra”, describes a struggling philosopher who was trying to provide the necessary means to support his family.
Vasudeva showed him the way and he didn't understand till he came back to listen to the river. (Page 79). The River represents the eternity of time and its uncountable benefits. At first, Vasudeva points Siddhartha toward to the right direction without specifics. This gives SIddhartha a blurred vision toward enlightenment.
This concept of Moksha is very similar to the Buddhist notions of Nirvana or Satori. However, unlike Hindus, Buddhists are against the caste system and reject the concept of Atman, which is the belief that a soul or eternal self exists in every being. Two crucial beliefs in Buddhism are the Noble Eightfold Path and the Middle Way. If followed, the Noble Eightfold Path is thought to help one attain Nirvana, and is often divided into three categories: wisdom, morality, and concentration. The Middle Way is another right path for Buddhists to follow, and is described by the Buddha as moderation between the extremes of self-mortification and indulgence.
It teaches that no matter how righteous a person acts, they will always suffer until they fully achieve enlightenment. The idea is central to the Buddhist religion: there are plenty of good people in the world, but this does not exempt them from pain. A person can be good, but if their goodness has not fully developed into perfection, evil still imprisons them. This is clearly explained in Dhammapada:
Thanks to nature, we have overcame many oppressors of civilizations. Furthermore, “The beauty of nature reforms itself in the mind, and not for barren contemplation, but for new creation” (813). Intellect is an individualized masterpiece. We take the beauty of nature and recreate in our minds what is uniquely ours: our thoughts, ideas, and arts. We use this gift to advance our world and create technology to better our lives.
Their principal guideline is that nothing is forever and the attachment to something will only bring you unhappiness. Their fundamentals beliefs are set on Four Noble Truths, dukkha truth of suffering, samudaya truth of the cause of suffering, nirhodha truth of the end of suffering, magga truth of the path that frees us from suffering. The way to free all this is following the Noble Eightfold Path, this path helps you reach enlightenment or Nirvana. The Theravada Buddhism has differences with the Mahayana Buddhism the other largest sect of Buddhism. Theravada