The Nazi's dehumanizes the Jews like animals by being psychologically deprived of their necessities. In the beginning of the story, the Hungarian police and later the SS soldiers force all the Jewish people into ghettos, Elie says: "There was no longer any distinction between rich and poor, notables and the others; we were all people condemned to the same fate" (Wiesel 21). The Hungarian police and the Nazi's take away the Jews individual rights as people and their safety as they are placed in a confined space they are seen as the same. Consequently, at the death camp, Auschwitz Elie was given a number along with other Jewish people to symbolically show them that they are inferior to the Germans: "I became A-7713. From then on, I had no other
In the 1956 memoir Night, by Elie Wiesel, he illustrates that witnessing human cruelty was his traumatizing memory of the Holocaust. Weisel supports his illustration through the use of symbolism, which demonstrates that witnessing human cruelty had more effect on him that anything else he will ever experience. He uses the flames that he saw as a symbol for the atrocities that he saw, because the flames themselves were the first example of cruelty that he ever witnessed. The author’s purpose is to explain why he will never forget “that night, the first night in camp, that turned my life into one long night”, so that the reader can understand the consequences of cruelty. Instead of simply stating that the cruelty he witnessed tore his dreams
Imagine yourself being beaten, starved, and worked to the core by german ss guards. In Elie Wiesel's memoir, Night the reader exposed to the life that a 14 year old jew had to go through when separated and put to work in a concentration camp. The text is full of Similes, Metaphors, Allusions, especially symbolism. The author uses the Cattle cars, The Star of David, and a Violin as the symbols in the book.
In the story Night by Elie Wiesel, we follow Elie between 1941 and 1945 across Europe. Elie is an adolescent Jewish boy in tune with his faith. He would study Talmud by day and by night he would run to the synagogue to weep over the destruction of the Temple. In Sighet 1941, Elie was nearly thirteen when he met someone who everyone called Moishe the Beadle. Elie was so interested in learning more about his faith that he asked his father to find a master to help guide him in his studies of Kabbalah.
Alienation occurs when someone is separated from society. Symbolism is the use of symbols to represent ideas or qualities. Everyday we hear of people being mistreated and harmed, yet we know very little of people’s personal experience of the event. To help us understand, authors use symbolism. In Night, we read of the experiences that Eliezer went through, and how it separated him from God.
For my creative response to Night by Elie Wiesel, I decided to make an alternative book cover. The theme that I chose to portray in my adaptation of the cover is the journey from darkness to light. My cover is black at the top and the amount of black reduces towards the bottom of the cover. I did this to show the transition from darkness to light that is shown during this novel.
In the time between 1933 and 1945, 6 million Jews had their lives ripped away from them thanks to the Nazi party and the concentration camps run by the government. Holocaust is the word chosen to describe the murder of millions of people. The man most people consider the cause of this was the furrier of Germany, Adolf Hitler. The experience was so terrible that no words seemed to accurately describe it. Multiple people who have survived this even have tried to express their story.
The symbol is Night, the title of the book is also a symbol. Wiesel wanted to use this symbol to respond to what happened at night. Wiesel wanted to tell the reader what he had to do with his new headlines in the evening. Wiesel said the evening experience "made my life a long night, sealed seven times. " The author began to doubt that God could help him get rid of despair and pain, because he appeared in a long suffering and never saw the so-called God.
The brutality the Germans displayed in the 1930s through the 1940s was utterly horrifying. In the novel Night by Elie Wiesel, the author’s harrowing experience is shared. The Holocaust is worldly known as being one of the largest genocides in history, but not many truly understand what it was like to live through and witness. Many who encountered the cruelty and merciless of the Germans have passed but a few remain that live to tell their story to the world and try to explain the feelings that coursed through them during the genocide and even now. Wiesel, who lived in Auschwitz for nearly four years, shares his story and symbolism is prevalent throughout the text.
Before I begin discussing about the symbolism in Night, I want to point out the importance of symbolism in any form of storytelling, and even in reality. In a way, symbolism is what makes ordinary objects or symbols into meaning. Symbolism can make anything as powerful as actual words. In that sense, symbolism creates the story being read. I believe a story can become more powerful and more touching if there is a very symbolic object or symbol involved.
The dark, mysterious and life changing setting the memoir Night, by Elie Wiesel contributes to the protagonist’s hardships between a spiritual character (God) and a minor character (his father). Eliezer, the protagonist, is faithful meaning that he respects and is influence by his God. “Oh God…have mercy on us” (20) as Eliezer “[prays] to his God…for strength,” (5) when arriving to the Ghettos. However, when arriving to the man-made settings such as the concentration camps, the relationship starts to diminish. The setting alters Eliezer’s judgment and now relies more on God’s faith to help the people at the camps.
For me, the greatest moment of sadness in the memoir is when Elie’s father dies. His death is gruesome and much suffering is shown throughout the last pages of the memoir. A dramatic shift is made in Elie’s perspective after this traumatic event. His father serves as his sole motivation to continue on in their cruel conditions and without him Elie is hopeless and alone. I feel Elie's father's death also symbolizes the unjustness of their situation.
In the short novel, Night by Elie Wiesel, the author discusses an event of tremendous scarring effect to him and all those unfortunate to be caught in it’s scourge, The Holocaust. From the new age diaspora, death marches, cremation, and many other tyrannical actions from the German Reich that left all witnesses traumatized. These horrendous acts brought out a primal version of self preservation in the prisoners. The prisoners self preservation is displayed through their fight for rations of bread, their relentless labor to avoid the path to death that is tested by Dr. Mengele, leading the prisoners ultimately to the crematorium.
In this scene from Night by Elie Wiesel (published 1958), Elie and many other men were crammed into train cars as they were transported from one concentration camp to another. Many men on the train had either reached their fate or were struggling though their last minutes. The men had been deprived of food for a very long time and were in desperate need of even the smallest crumb of food. Then, pieces of bread had been thrown into the wagon’s and everyone fought for the bread, not because they thought it would taste good, but because their lives depended on it. It was every man for themselves and people will willing to kill for a crust of bread, showing that life or death situations expose the evil side of people by showing their selfish natures.
God Help Us Through its survivors, memories of the Holocaust live on today. During World War II, Adolf Hitler was destined to exterminate all Jewish communities in occupied Europe. Nazi Germany began this exterminated in concentration camps, which eventually became death camps. Elie Wiesel, a fifteen year old Jewish boy, becomes mindful to the corruption of human nature caused by concentration camps, which eventually become death camps. The remembrance of the Holocaust is resurrected in Elie Wiesel’s Night, where Elie proves to lose faith in God by evoking his feelings about the corruption of humanity.
The well-spoken Quintus Horatius Flaccus, more commonly known as Horace, once professed that hardship has the ability to provoke hidden skills that otherwise would have never displayed themselves. This philosophy is especially true in comparison to the life of Elie Wiesel, a courageous Holocaust survivor. Wiesel writes to all who haven't lived through the horror that is known as the Holocaust, in efforts of “transmitting the history of the disappearance” of those who were brutally and unrightfully killed. With a tone of gloom and mourning, Wiesel argues that if it wasn't for the fire that was ignited under him to relay the stories of those who were lost at Auschwitz, he would have never become the descriptive writer that he is. Many find that