Having a purpose to live with is one of the important things in life. It is significant because according to Viktor Frankl’s theory of logotherapy, he states that humans should be driven by the search of meanings. If one has a life purpose, it will motivate him or her to take actions, pursue dreams, and ultimately achieve success. Yet, there are circumstances wherein the search of meanings will disappear if an individual encounters feelings of pain, guilt, and death. These feelings will further add on to one’s suffering and impedes him or her to move on in life. Although suffering is what everyone will undergo in lives, one can cope with it if the search for a meaning becomes successful again. For instance, in Bharati Mukherjee’s “The Management …show more content…
Here, Frankl is saying grief and anguish lead individual suffers and guilt is one of the factors that impact a person’s search of meanings. For instance, after Shaila realizes her husband and children had died in the plane crash, she gives people the impression that nothing has happened as she is acting calmly. According to Judith Templeton, who works in liaison with accident victims, she asks Shaila to work with her because she heard “all the people said, Mrs. Bhave is the strongest person of all” (Bharati 436). In fact, everyone receives a wrong perception of Shaila is coping well because there is evidence suggesting she suffers inwardly. That evidence is known when Shaila confesses to the readers that “I haven’t eaten in four days, haven’t brushed my teeth” (Bharati 437). From her neglection to clean herself and eat, it shows that Shaila is suffering terribly and only people who are close to her can examine these behaviors because nobody will purposely observe her unless he or she lives with Shaila or is accompanying with her all the time. By drawing a contrast between what is seen and unseen by others, the author convinces the readers to believe Shaila has lost her meaning of life and she is not as strong as others perceived. Instead, the reasons why she tries to hide her feelings can be explained by the guilt that encompasses around her. She feels remorseful because she realizes she has never told her husband that she loves him and she simply feels guilty to be the only one who is still alive. Correspondingly, Wallace’s description of the setting in which Lane meets his girlfriend gives people a wrong impression that Lane does not suffer at all. Wallace begins his essay with, “It was springtime, and the park’s grass was very green
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Guilt on a soldier’s mind Guilt often weighs heavy on many soldier’s conscience, as one marine puts it “I can't forgive myself, And the people who can forgive me are dead.” - Marine Capt. Timothy Kudo. In Tim O'Brien's The Things They Carried, war-induced guilt can lead to psychologically isolation, distortion of the truth, and the breakdown of memory.
On the contrary, he provides several examples of people who lose the hope of finding the meaning in the suffering and die as a consequence. The fear of unknown becomes the biggest psychological stress of prisoners. They are not provided with the dates of their relief, they do not know the duration of their abuse and its brutality. People who are incapable of determining the end of their circumstances are also unable to detect their main goals of the life. Victor Frankl compares this state of the prisoners with the state of unemployed workers becoming depressed with their life situation and constraining the ability to get a job even further.
Llenos, Theresiana I. 3 PHL Music, Arts, and Genius: An Exposition of Schopenhauer’s Concept of Aesthetics INTRODUCTION: In a world where suffering is part of our everyday lives, Schopenhauer produces an answer on why people, like us, tend to suffer. According to Schopenhauer, we suffer everyday because our mind represents the world as thinking of oneself only (egocentric) and disregards of what others may feel or have felt. It composes of the external objects and its relation or benefit towards the being (benefactor) and disregarding if others would not benefit as long as he gets the object of his desire.
It is a convenient and comforting respond to unfortunate and even devastating ‘fate’. The pain becomes bearable to those who suffer because it is all part of a bigger plan, it is more than ‘you’. This concept is also built upon an irrational fundamental attitude, “the surrender of self to the ordering power of society.” (54) The problem of theodicy does not end at that.
Identifying the causes is a very important aspect in each and every situation whether it is good or bad, because when we search for the meaning, it helps us to reflect upon our life and our responsibilities. Pope John Paul II says that “within each form of suffering endured by man, and at the same time at the basis of the whole world of suffering, there inevitably arises the question: Why? It is the question of cause, the reason, and equally, about the purpose of suffering.” Searching for the cause gives the understanding and meaning about suffering.
Going through a lot can cause suffering, but how you handle it is what shows character. In Nectar in a Sieve Rukmani, her husband and family all go through a lot to cause suffering, together. Hard work can help overcome suffering. To begin with, suffering impacts the family when they do not have enough to eat, but they never give up.
Among the personal conditions of human suffering it cannot be cancelled, but only accepted and coped with. (Diehl 36) This source is basically saying that a person cannot just forget about something that pains them, but they can learn how to cope and deal with the issue at hand. Every person copes with their pain and suffering differently, like Sonny in the beginning uses drugs as a coping method and then shortly after he is released from jail he uses music as his method of coping. However, the goal in life is essentially death, but because death is so uncertain and everyone fears it we find ways to escape that feeling by using various ways.
The purpose and uncertainty of life and the indeterminate nature of death have puzzled mankind since the dawn of civilization. Minds of great men have wandered through numerous books and meditations only to deduce the same answer: the course of life is paved with inconstancy and death continues to remain a mystery; the only assurance mankind has is the inevitability of death. Danish philosopher, Kierkegaard’s argues that life is a series of choices – and that these choices bring meaning (or not) to our life – is a cornerstone of existentialism. It is our sole responsibility to make life meaningful instead of waiting for society or religion to either shape or bless our state of being with some sort of meaning that would give us reassurance,
Human suffering is a major topic in both “All Quiet on the Western Front” and in “Civilization and its Discontents”. Sigmund Freud discuses and presents his theory’s on how people and society work and think while Maria Remarque describes the Life of a German solider in World War One. Freud underlines the reasons why humans suffer and Remarque describes a story where these aspect of suffering are present. Suffering is part of everyone’s lives and is present in society for several of reasons. People, their own body’s and the world around them causes suffering.
"Follow it, and that will be Mara 's bewilderment. Follow it, you put an end to suffering and stress. " 3 Each part of this path is important and necessary, but the very first thing mentioned by the Buddha is right view, which he goes on to explain as "Knowledge of suffering, knowledge of the origin of suffering, knowledge of the cessation of suffering, knowledge of the way leading to the cessation of suffering..." 4 Here, Buddha emphasizes the importance of wisdom about human suffering. Essentially, the path to no more suffering is understanding of suffering, which may only be achieved through extensive meditation and learning over the course of many lives.
“The deep truth is that our human suffering need not be an obstacle to the joy and peace we so desire, but can become, instead, the means to it. The great secret of the spiritual life, the life of the Beloved Sons and daughters of God, is that everything we live, be it gladness or sadness, joy or pain, health or illness, can all be part of the journey toward the full realization of our humanity” Henri
Philosophy: Schopenhauer’s Philosophy that Life is Full of Suffering Introduction Across the universe, nearly each person living on Earth will experience suffering at least at a particular moment in his or her lifetime. Suffering involves the pain people feel due to disruptions in an individual’s life, health misconduct or injury. Arthur Schopenhauer, the German Philosopher, suggested that life is packed with suffering, and this suffering is solid as a result of the individual’s will (Berger, 2004). This paper will discuss this argument and attempt to clarify why Schopenhauer perceives that life is filled with suffering and the way he considers that the suffering can be overwhelmed.
Man's Search for Meaning Paper In his novel “Man's Search for Meaning” Victor Frankl relates his experiences of being imprisoned in multiple concentration camps during the Second World War. He also gives a brief overview of his existential therapy logotherapy. Frankl was a psychiatrist trained in Freud’s theories before he was imprisoned in the concentration camps under the Nazi regime.
Scanning through his past several years, he returns to his mother’s death and analyzes her choice to seek a lover at the end of her life. While before he thought it was strange and even somewhat aggravating, he realizes now, being so close to death, that people will enter a desperate search for meaning when their time left is fleeting. But at the same time, he reasons potentially as a coping mechanism, there is no difference whether he dies by execution later that day or in 40 years because he will be dying all the same. Together, these two realizations, though somewhat contradictory, create his bridge to Existentialism. By establishing these two points, he can allow himself to, “open up to the gentle indifference of the world - finding it so much like himself”(122), and apply whatever meaning he wants to life in order to make it as rich and enjoyable as desired, rather than drifting along as a pitiful being waiting for some greater power to guide him along.