The Tragedy of Julius Caesar- Rhetorical Analysis In the novel, The Tragedy of Julius Caesar by Shakespeare, after Brutus brutally executes Caesar in Act 3 Scene 2, Antony is allowed to give a speech to the people of Rome whom have seen witnessed this fatal tragedy in Scene 3. Antony uses anaphora, connotative diction and details throughout his speech to persuade the Romans to change their perspective of Caesar and Brutus. The way Antony speaks about both Caesar & Brutus are a dispute of what he is actually trying to announce to the Romans. At the end of his speech, Antony hopes to reach the Romans emotionally (pathos) by enraging them against Brutus’s false statements against Caesar.
Using pathos in this way was very insightful because it reminds the citizens that they were the ones who elected him as emperor of Rome and they loved him and now they don't. Now they would feel guilty since they would feel like it was their fault that Caesar is dead because their love for him turned him emperor in the first
In the play The Tragedy of Julius Caesar one of the main characters Caesar is killed in Scene 3 act 2.Then Brutus and Antony both give speeches about how bad they feel. Brutus gives a good speech by using all three of the rhetorical appeals to persuade the crowd to want to listen to what he say by using logos,ethos,pathos to his advantage. Brutus gives a better speech that draws the audience attention,Antony not as much. Therefor here are some very valid points on why Brutus’s speech used the Rhetorical Appeals better.
Antony uses rhetorical appeals and techniques in his speech to turn the people of Rome against those conspiring against Caesar. As a result, the people see Antony as a persuasive and strong leader of Rome. Antony opens his speech at Caesar’s funeral by using ethos to present himself as a credible source and a friend of Caesar. Antony states his purpose in the beginning of his speech by starting with “I come to bury
Sydney Stone Mrs. Paul English 10A 16 October 2017 Rhetorical Analysis Essay William Shakespeare, a very famous writer, tells the story of Julius Caesar. In his play, Marc Antony delivers a powerful speech that uses many different rhetorical devices, appeals, and different styles of writing. Some of these include repetition, rhetorical questions, pathos, logos, ethos, and diction. These help enhance Marc Antony’s speech by persuading the audience towards considering that Caesar was a good man.
Pathos refers to a speaker evoking emotions to influence his or her audience. Antony effectively uses pathos when he eulogizes about Caesar. He evokes empathetic emotions in his discourse. In addition, Antony uses pathos when he expresses his own feelings. Antony proclaims, "Bear with me; / My heart is in the coffin there with Caesar, /
In William Shakespeare’s tragedy Julius Caesar, Mark Antony uses rhetorical devices such as paralipsis, rhetorical questions, and verbal irony in his speech to the plebeians in order to plot them against the conspirators. During his speech to the plebians, Antony uses paralipsis in order to kindle curiosity and interest in the audience. Antony mentions to the plebians that he had Caesar’s will with him but tells them, “Have patience, gentle friends, I must not read it; It is not meet you know how much Caesar loved you” (3.2.152-153). By drawing attention to Caesar’s will, something Antony desperately wants to show the plebeians, but then dismissing the idea of reading it, Antony uses a type of verbal irony called paralipsis. Antony is aware that the contents
This is ethos in the way it gives him credibility as a friend, suggesting that he would truly know Caesar. But, it is also pathos because it makes the crowd sorrowful for him because someone that is close to him has been killed. The use of ethos, logos and pathos made Marc Antony’s argument and speech far superior to Brutus’s. Another reason that makes Marc Antony’s argument more valuable is
Throughout Antony’s monologues, he is trying to nonchalantly convince the crowd of people of the conspirators wrong doings to Caesar. Antony uses many methods such as logos and pathos. Using logos, Antony makes the crowd remember exactly how Caesar was towards them and the way Caesar felt about them. Antony uses pathos to appeal to the crowds emotions about how the conspirators killed Caesar. Antony does this to get the crowd away from how Brutus left them, so he does that by using logos and pathos.
Is it right to betray your best friend for the general good of the public? In Shakespeare's The Tragedy of Julius Caesar, a group of conspirators, led by a man named Brutus , plotted against and killed their best friend for the public. But a man named Marcus Antony wants revenge. Marcus Antony must seek revenge for the fall of Caesar, and he attempts to do so by giving a speech at Caesar’s funeral in which he appeals to ethos, logos, and pathos to get the plebeians on his side.
By comparing the use of ethos, logos, and pathos, in the speeches made by Brutus and Antony, it becomes clear that Antony is more persuasive. Even though the speech made by Brutus had some moments where it was superior overall it wasn’t as persuasive and Antony’s. Antony’s speech successfully convinces the crowd through the three elements being examined.
Brutus delivers his speech in a laudatory manner by conveying Caesar’s deeds and claiming he was ambitious, although Antony contradicts Brutus’ claims and says Caesar spurned the crown with the intent to merely rule as a de facto dictator. Brutus’ speech reveals his motives were truly for the benefit of Rome given his nationalistic tone and Antony’s speech was merely used to obscure his true motives, which was to embroil Rome in a series of civil wars to attain power. Brutus and Antony’s speeches consisted predominantly of Pathos and Ethos, but it is Antony who ultimately it is Antony who prevails because of his almost disingenuous attitude and even use of Logos which is seen when claims that reading Caesar’s will would dishonor his compeers and even Caesar
Pathos, is persuasion using emotion and a lot of people use pathos to persuade someone into doing something they want. When Cassius tries to persuade Brutus into thinking that he is just as good as Caesar, he announces that he is going to forge signatures from several citizens, in his soliloquy. Soliloquies reveal inner thoughts and feelings out loud, when no one else is able to hear. Doing this will let Brutus to see that he, himself, is just as good as Caesar and any other Roman. Having that would build the confidence in Brutus, allowing him to stand up to Caesar and plan the attack on him much more easily. Cassius uses pathos, by building up Brutus’s arrogance because he doesn’t think that Caesar is a good ruler for
William Shakespeare, in his tragedy Julius Caesar, uses the rhetorical devices of a rhetorical question, repetition of the word ambitious, and direct reference in Antony 's speech to instigate the plebeians and persuade them to rebel against the conspirators. Antony pulls on the pathos, ethos, and logos of the audience to get them to exile the conspirators. Shakespeare uses a rhetorical question in Antony’s speech to get the plebeians to notice the wrongdoings of the conspirators and excite them to rebel. Antony discusses the money that Caesar left to the countrymen, and with sarcasm he states, “Did this in Caesar seem ambitious?” (3.2.99). The act of giving away money is a selfless act and someone who is ambitious will not give charity. If Caesar was truly ambitious he would not give his money away to the common folk in his will.
Antony is not looking for an answer, he is making the plebeians notice how they might have been wrong about the way they view Caesar. This is the point of his rhetorical question. This contributes to the pathos of the audience because the rhetorical question pulls on their conscience. Their conscience is questioning whether the murder of Caesar is justifiable, since he was not at all ambitious according to Antony. This allows for Antony to take advantage of the easily pliable minds in the audience and flip their introspections to vanquish the conspirators.