Throughout the span of the late fifteenth and seventeenth centuries, many European countries grew increasingly unstable successive to religiously insecurities. As a result to the establishments and the reconstruction of religions, as recorded in the Reformation, tensions to purify individuals accused of heresy and witchcraft intensified. Subsequently, the organization of the brutal inquisitions and executions for alleged witchcraft found its presence in many nations like Spain. European countries were greatly influenced to prosecute individuals implicated as witches by cause of traditional religious ideals, societal- enforced misogyny and desire to maintain social status. During the era of the “witch hunt” in Europe, a profuse number of those …show more content…
In 1552 during the Protestant Reformation, Martin Luther preached concerning the relations of how women work for the devil and used their supernatural abilities to prompt tragedies (Document 2). Luther stated how the witches are the devil’s “whores”, a word generally, only associated with women. He goes on to explain how women are the embodiment of dark lord sent down to Earth to deceit and punish mankind. With the point of view of a respected male voice (under the influence of societal suppression among women) Martin Luther’s speech generated misogyny and furthermore stimulated the persecution of women deemed as witches. Another example of how misogyny influenced the european witch trials is represented in the 1613 pamphlet showing how witches were being found everywhere and how to identify if a woman was practicing witchcraft or not (Document 7). This pamphlet serves as important historical evidence, for it was created during the Scientific Revolution under the production of the printing press. The printing press provided faster publisment and circulation of ideas in Europe, and in this case, it allowed for all people (literate and illiterate) to understand works of propaganda. The mass production of this work which displayed a drawing of a woman being tied and forced out of a …show more content…
In 1682, Roger North spoke touching on the significance of the execution of the accused witches like the elderly. North described how it was dire for the judge’s to provide justice to those who have been depraved by the devil’s work who of which pose a great threat to the innocent common people (Document 4). In this instance, the unaccused class (like North) withholds a higher social hierarchy who use manipulation to denounce others lower than himself (like the elderly) to maintain their social status in individual security. Correspondingly, W. Fulbecke composed a document disclosing the civil law should be involved in uncovering and exterminating the elderly. Fulbecke persuades how elderly spirits have been corrupted and taken over by evil and uses the elderly’s sickness as evidence for his clause. Fulbecke’s writings emphasize how those in law oppressing the lower classes like elderly with little to no evidence as a way to direct a scapegoat. Those in law are more respected and trusted and by blaming the elderly they were able to give the people the illusion of reason and intelligence during the wave of witch hysteria ultimately, benefiting their social status. Also, in an eyewitness report, a man addresses witch persecutions found in Trier, Germany in 1592. The man explains the brutality of the trial’s nature
In both The Crucible and in modern day witch hunts, witch hunts are caused out of fear or for personal gain. Jill Schonebelen wrote a research paper on Witchcraft allegations, refugee protection and human rights. Throughout this article, it mentions the persecution of witches today in communities around the globe, mentioning the flashbacks of similar strategies that were used in the past, doing different types of tortures. In Modern days, recent generations have abandoned wonderful traditions. Rather, recollecting others with distasteful memories such as witchcraft.
In the reading “The Devil in the Shape of a Women, Witchcraft in Colonial New England,” by Carol F. Karlsen reveals the social constructions the people from New England had about witchcraft during the seventeenth century and the gender relationship amongst its people. Karlsen address the Salem Witch Trials and the large number of “witchcraft cases” that arose due to such beliefs. She focuses on the females who were accused of being witches in colonial New England and discusses the role and the position of women in the Puritan society. During the seventeenth century, sex was seen as an act of impureness, even among married couples sex was seen as an illicit behavior.
There was much superstition and ignorance in the 17th century England and hundreds of women were wrongly accused and punished. From 1484 until around 1750 some 200,000 witches were tortured, burnt or hanged in Western Europe and England. Most supposed witches were usually poor old women. Women who weren’t lucky enough to look beautiful. Any woman who was ‘crone-like’ with broken irregular teeth , sunken cheeks and a hairy lip was assumed to be a witch !
Witch hunts, no matter the time period always are caused by a group of people looking for something to gain by blaming others. “Americans, the most optimistic of people, now faced unnerving official terror warnings? Their television screens broadcasted alerts.” This shows how these witch hunts have affected people throughout
In the rational world controlled by science and technology, many still believe in sorcery. From June through September of 1692, during the Salem Witch Trials, hundreds of people were accused of practicing witchcraft (Blumberg). The stories of the witches have been around for as long as humanity itself, expanding and adapting it’s way throughout centuries. Today, in the 21st century, it is especially prominent in Africa, continuously influencing large groups of people and creating convictions based on superstition. Both the Salem Witch Trials and the 21st century witch trials of Africa share their association with Christianity and the devil, with similar yet contrasting key elements such as accused victims and methods of execution.
A very famous episode in American history, the Salem witch trials of 1692 resulted in the execution by the hanging of at least 20 or more people that were accused of being witches. In addition, there was a man that was pressed to death by heavy weights for refusing to enter a plea; at least ten people died in prison, including one infant and a child; and more than two hundred and fifty individuals were in jail while awaiting trial. Due to the survival of many records, including notes, depositions, and official rulings, trials, arrests, the main facts of the accusations and executions are known. What has always been interesting to scholars is the search for the causes of the "witch hysteria. " The offered explanations for the witchcraft occurrence
Why would anyone burn human beings at the stake because of avid hallucinations? Salem had this occur in 1692 because of the thought of witchcraft. Many factors induced this thought of witchcraft, and led to the mass murdering of more than 200 people. The first factor that induced the thought of witchcraft in Salem is the great amounts of sociological strife.
This quote demonstrates how an individual could be reproached of something they did not commit and has not a single clue what a “witch” is, but still has what he or she has to say be eradicated from the situation. One recognizes how false accusations results in mob hysteria; furthermore, people fearing the trials in the judicial system, too, created such
Salem Witch Trial History Women were not seen as humans in history. The Salem Witch Trials occurred during the years of 1692 and 1693. The Salem Witch Trials had an impact on women because they were said to be more likely to sin than men. Some of the reasons why women were said to be witches more often than men is because that people had strong religious beliefs that put more responsibility on women, ergot and crop diseases plaguing the lands, and there was few activities to do.
Witches were viewed negatively and as followers of the Devil. According to the documents, the three major reasons for the persecution of witches were the religion, the social prejudices, and the economic hunger of the people. At the time of the witch craze, the Protestant Reformation was going on. These leaders of the religions played an important role in the development of the witch trials because
In his book, “A Modest Inquiry into the Nature of Witchcraft (1702),” clergyman John Hale comes forth to confront the recent events going on at the time. Initially, Hale alludes to the questionable actions and activities of the townspeople being accused of witchcrafts, and being imprisoned as punishment. In addition, he discloses how everyone suspicious will be accused, not even young children are safe from the hands of this fate. Hale’s purpose of publishing this book was to describe the incident of the Witch Trials, and to reveal his experience of the trials, since his own wife was accused. By employing a didactic tone, Hale relays the actions of the past that targeted the Puritans and those wrongly accused of witchcrafts, so this occurrence
Just as America was not founded as its own nation without outside influence, the customs and traditions practiced by the colonists were not originally created by the Puritans. Because they emigrated from Europe, it is only logical to trace back their witch-hunting customs to early Europe. Jensen suggests that ritual sacrifices grow more common as the society around individuals suffers a disturbance, either internal or external. This idea serves as a bridge between the taboo practice of sacrifice and the frequent use of scapegoats that allows society to blame their problems on innocent groups. As referenced by Jensen, social scientist Trevor Roper (1967) believes that witches were sought after as scapegoats for the Wars of Religion.
"The story of witchcraft is primarily the story of women . . . ." Karlsen argues for the relevance and importance of women’s roles in the panic of witchcraft fear in 17th Century American society. She subtly contests that specific interests were at work in the shaping of witchcraft accusations; book elaborates that a specific type of woman risked accusation based on her demographic representation in society. Karlsen further elaborates on her theme with,
The novel A Delusion of Satan written by Frances Hill describes the history of the Salem Witch Trials (“Salem”) in 1692, the causes and effects of the witch hysteria, and the biographies of major characters associated with the trials. In the novel, Hill started out explaining the Puritans’ beliefs and customs, the gender roles of men and women in Salem and why women were easily accused of being witches and practicing witchcraft in the 17th century. During that time, women were easily accused of practicing witchcraft because they were viewed as physically, politically and spiritually weaker than men. Men were perceived as the power, status, and worthy in the society, and they dominated women’s behavior and social status. In the 17th century,
After reading “Devil in the Shape of a Woman: The Economic Basis of Witchcraft “by Carol Karlsen I was intrigued by Karlsen’s interpretation, and upset about the ways women were treated. During these witch hunts women and men alike were accused of the crime, but the majority were women. I found it interesting that she related the commonly known Puritan beliefs, which lead to accusations of witchcraft, with gender roles. She ultimately says that Puritans feared these accused women because they symbolized female independence. I found it shocking that women, often the wealthier, had a greater chance of being let go of their accusations if they had a husband to spoke on their behalf.