Creon's Individuality In Sophocles Antigone

In the play “Antigone” by Sophocles, the question of whether loyalties to family or loyalties to authority are more significant is brought up when personal matters are intertwined with legal affairs. Antigone is persecuted and punished severely by King Creon because she buried her brother, Polyneices, whom the king believes to be a traitor to the city and outlawed any burials or honor for the fallen man. In this situation, Antigone is right in going against the king’s law because in burying her dear brother, she honors the promise she made to him before he died, she pays respect to the laws of God and not the laws of mere mortals, and she shows her commitment to family by displaying her unwavering loyalty towards them, even in death. Antigone is right in crusading against Creon because in essence, he is unjustly punishing her in trying to punish her brother, Polyneices.

Correspondingly, Creon's bona fide adherence to the laws of man is evident in the defense for his resolute actions. In the conversation aforementioned between Haemon and Creon, the latter defends his decision by declaring it is to "respect his own authority". As in his opinion, a respected ruler who is in the early stages of establishing authority must be uncompromising and resolute in making decisions. Creon rejects using divine laws to rule his people for they are irrational, and trusts that solely following man made laws will he be able to guarantee a peaceful and prosperous existence for his city. Creon says that the laws enacted by the city’s leader "must be obeyed, large and small, / right and wrong." Which is to say, Creon contends state law as the basis for justice, hence there can be no such thing as unjust laws. Undoubtedly, Creon's symbolic values within the play is displayed by his fierce dedication to state law and order, contrary to the symbolism Antigone embodies.

“All men make mistakes, but a good man yields when he knows his course is wrong, and repairs the evil. The only crime is pride” (Sophocles 42). The tragedy Antigone, by Sophocles, highlights a multitude of essential themes, including the undoing of those with excessive pride. Creon, full of pride, refuses to listen to reason, locking away Antigone for her eventual death. The theme of pride leading to one’s downfall is shown through Haimon, the Choragus, and Tiresias.

In Sophocles` play, Antigone, he shows a story of a crazed man who lets pride takes over his actions causing the deaths of his loved ones. This essay will discuss Haimon, King Creon`s son, through statements that Sophocles himself wrote and inferences of his perspective. During the story Haimon does major actions such as; plea for his fiancée, commits suicide and even cast death upon King Creon. I believe that Haimon plead for Antigone`s life for more than one reason. He pleads for her because she was his fiancée and also because he heard the rumors the citizens passed around about King Creon.

The play Antigone, by Sophocles, presents the power of love, which the sword cannot defeat. Nevertheless, the play itself provides the idea in which it might be argued whether love is one of the superior forces in society that drives people to pursue their ideals. The story itself, places Antigone determined to carry out the burying of her brother Polyneices with the purpose of honouring him and giving him the importance she thinks he deserves. Considering this an act of love, Antigone is willing to overcome the laws of the state and Creon’s orders by sacrificing her own life in order to distinguish the reputation of her family.

Antigone is last book in a play trilogy by Sophocles about the tragic downfall of a family. The play focuses mainly on Antigone’s conflicting motivations developing Creon as the tragic hero in the play, causing him to be greedy and power crazed and unwilling to take others opinions. This leads to Creon’s tragic downfall and the death of Antigone and others important to Creon.

Creon is now faced with the decision to uphold the law or pardon his family. Despite Creon’s right decision to uphold the law, his family perishes at their own hand. Creon’s decision to punish Antigone is a right decision and is one that any good leader would make. He is not an evil man but one who is looking out for the state. While Creon is also looking for the respect of his countrymen, all those who disobey the law must pay

In the short story titled “Antigone,” the author portrays Creon as a tragic hero by displaying flaws in Creon's character shown throughout the story. Creon’s character contains many flaws which lead to many problems. His decisions end up deciding the fates of his son, his wife, and Antigone. Creon finally realizes that what he has done is sinful to the gods. He has put his own pride over the appreciation of the gods.

Creon:“I killed you, my son, without intending to,/ and you, as well, my wife,” (Lines 1486-1487). Antigone is the story of a girl who defies the king of Thebes in order to honor her dead brother, Polyneices, who is not allowed to be buried. When the king decides to punish her, his inability to listen to reasoning and resistance to change backfires on him in a deadly way. In the play, Antigone, by Sophocles, Creon, the play’s tragic hero, brings suffering to others, such as causing the death of Antigone, his son, Haemon, and his wife, Eurydice, which contributes to the tragic vision of the play as a whole because it shows how stubbornness brings pain for others. To begin with, Creon brings suffering to Antigone by refusing to change and

In the play Antigone, Sophocles demonstrates the conflict between family and God through the characters of Antigone, Ismene and Creon. Antigone being ambitious and strong willed throughout the play, fights for his brothers honor and proper burial while Ismene on the other hand, is more timid fears the consequences that may occur if the laws are broken. For Creon he is the King and holds most power, until the Gods feel he is incapable. Antigone, Ismene and Creon all use logical and emotional appeals to achieve a compromise to either bury Polynices or not.

In Sophocles play antigone creon pays a primary the king of Thebes. Creon's unorthodox and conflicting views lead to a morally ambiguous character. His need for common good lead to a bad mix or rage and irrational thinking.eteocles death provoques Creon causing his disapproval for antigone's brothers burial. Creon says “ 0 fate of man , working both good and evil ! When the laws are kept how proudly his city stacks . When the laws are broken , what of his city then?” polycelis on Creon's land assured him that he would not get a proper burial. His intention was for his soul to roam the land with no peace at heart. This shows two sides to Creon, one one side his urge for ruling shoes his compulsiveness. One the other hand, he believes that rules

In the tragic play, Antigone by Sophocles, the character Creon, who acts as the antagonist, goes though reversal and recognition. Creon is not only the antagonist, but also the ruthless king of Thebes, and Antigone's uncle. Creon inherited the throne after the deaths of Antigone's two brothers, Eteocles and Polyneices. Throughout the play, Creon makes it clear that he objects the laws of the gods in favor of the laws of man. Because of this, he sates that since Polyneices was a traitor to Thebes, he must not be mourned or buried by any of the citizens.

In addition to the chorus, Creon’s son Haemon turns against him as well. In the play, Haemon and Antigone are in love, but Creon’s decree to execute her will abolish this. Creon confronts Haemon, and states that “[he has] to feel within [his] heart, / subordinate to [his] father’s will in every way” (Antigone 713-714). This statement exposes how Creon feels that his power alone gives him sufficient justification to execute Antigone, but Haemon disagrees, and states that “he should not be quite so single-minded, self-involved, / or assume the world is wrong and [he is] right” (Antigone 789-790).

Sophocles’ Antigone, is a classic Athenian Greek play that discusses questions about the importance of following the law when one does not agree with it, and whether divine laws or man-made laws have more importance in society. While these themes are worth exploring, another interesting aspect of the play is the cruel treatment and punishment of the title character, Antigone, by her uncle and future father-in-law Creon, the king of Thebes. Creon’s harsh punishment, a parallel to the treatment of women in Greek society, can be seen in many of the dialogues of the play. Antigone is determined to provide proper burial for dead brother, Polynices, against the orders of the king, and goes to her sister Ismene for help. However, Ismene is distraught at the idea of defying the king (104).

Antigone’s actions are motivated by her allegiance to her family, moral conscience, and religion amid Creon’s political injustice and tyranny. Antigone’s actions motivate her to demand Ismene to prove whether she is “a true sister or a traitor to your family” (26-27). Antigone maintains loyalty to her brother despite his actions which threatened Thebes. Her inability to bear the thought of her brother’s corpse being picked apart by animals and not being honored with proper funeral rites forces her to act. Antigone’s fierce allegiance to her family is laid bare as she is willing to sacrifice her life to honor her brother and defy the law in an act that she believes is morally just.