In Sophocles` play, Antigone, he shows a story of a crazed man who lets pride takes over his actions causing the deaths of his loved ones. This essay will discuss Haimon, King Creon`s son, through statements that Sophocles himself wrote and inferences of his perspective. During the story Haimon does major actions such as; plea for his fiancée, commits suicide and even cast death upon King Creon. I believe that Haimon plead for Antigone`s life for more than one reason. He pleads for her because she was his fiancée and also because he heard the rumors the citizens passed around about King Creon. Traditionally people marry someone because they each contain a vast amount of unique characteristics that they enjoy about each other; Haimon is not …show more content…
The only person who truly loved and cared for him was sent to her death and Creon lost his mind. Eurydice was outspoken because during the time period women had no say so. Eurydice could not show Hamion the amount of attention and love that Antigone did and the fact that she was going to die was going to kill Haimon emotionally therefore he did it himself in a physical sense. I believe that Haimon did not try to kill Creon but he did foreshadow his father being murdered. He meant it in a sense that if Creon kept acting immorally the town`s people were going to come after him and attack him. Creon saw no wrong in his actions of killing Antigone, ignore the blind prophet or not burying a restless soul but the town`s people noticed how atrocious that the new King was acting. Haimon predicted that soon they would get fed up and come after him for his death. Hamion is a major character in the play Antigone and helps outline the details of the citizens and even Creon. Hamion acted as Romeo from the common play Romeo and Juliet by William Shakespeare. In Romeo and Juliet, there is a young couple who commit suicide in the name of love. This is similar to Antigone because in the end Hamion kills himself because his loved one is dead
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Zachary Chaffin Mrs. Pastor English 10 15 May. 2023 Antigone Foil Writing Assignment In the story, Antigone, a famous and one of the last remaining Greek tragedies written by Sophocles, the audience will experience a heartfelt story, complete with a vast array of characters intertwining together for a tragic ending. In Sophocles’ Greek tragedy, Antigone, Creon’s self-assurance is highlighted through his interactions with Antigone, which establishes his self-assurance and develops his character as it leads to his downfall as a tragic hero.
In the short story titled “Antigone,” the author portrays Creon as a tragic hero by displaying flaws in Creon's character shown throughout the story. Creon’s character contains many flaws which lead to many problems. His decisions end up deciding the fates of his son, his wife, and Antigone. Creon finally realizes that what he has done is sinful to the gods. He has put his own pride over the appreciation of the gods.
When he found out someone had covered the body of Polyneices, he threatened to kill the sentry that had brought the message, even though he did nothing. When Antigone was brought to him, he didn’t hesitate in sentencing her to death. He sentenced his own niece to death for disobeying him. When Haimon tries to change his mind, imploring him to consider how his actions may hurt him since he is supposed to marry Antigone, Creon replies: “Let her find her husband in Hell! Of all the people in this city, only she had contempt for my law and
“Not so self-centered that you never listen to other people” (Hugh Hefner). In the story of Antigone, Creon shows the characteristics of a tragic hero, as he is the king he shows his self-confident and he does not recognize his flaws until the end of the story. All of this leads into his downfall in the tragedy and causes him to realized what he had done. Creon is a tragic hero because of his self-righteousness, his excessive pride, and he does not listen to the opinion of others.
Haimon’s loyalty is broken between obeying his father and his lover. Creon is obsessed with his loyalty to the state; he is too stubborn and proud to listen to the people of said state. This leads to his misconception that he as king is the entirety of the state. ”I’ll have no dealings with law-breakers, critics of the government: Whoever is chosen to govern should be obeyed-- Must be obeyed, in all things, great or small, Just or Unjust!” (Sophocles, Lines 525-529).
“Humble yourself or life will do it for you,” is a common quote used by many. This idea of being humble to avoid consequences applies well to the book Antigone by Sophocles. It shows how if one has too much pride, they will be humbled in one way or another. In Antigone, Creon had tunnel vision, not listening to anyone. His fatal flaw was hubris, ultimately leading to the downfall of him.
The tragic hero is a character in a book that comes from a noble background that has a tragic flaw which brings the character the greatest suffering which results in their downfall. In “Antigone”, there are two characters who can be considered the tragic hero of the story: Creon and Antigone. Antigone is a brave and fearless women who dies for a noble cause, while Creon is a controlling and powerful king of Thebes. Both Creon and Antigone have qualities to make them the tragic hero, but Creon is the true “tragic hero” because his hamartia causes his downfall. Creon is the tragic hero of “Antigone” because his hubris muddles his judgment and makes him cause his own undoing.
In Sophocles's epic play Antigone, Creon is a leader who is too prideful and his hubris is the reason of his downfall. Creon’s fatal flaw is his hubris. Creon’s downfall includes the loss of his family and losing the trust from the people of Thebes. Pride will always be a problem.
Being a person with a high authority, has control and with that amount of power comes responsibilities a they have to deal with . Power has a negative effect on people because it can affect how they see themselves in relation to others. In the play Antigone, King Creon, someone who likes nothing more than to feel superior than others, has an argument with his son Haimon over the injustice he is giving Antigone (Haimon’s lover) for burying her dead brother Polyneices in a respected manner. “ And the city proposes to teach me how to rule?”
In Sophocles’ play Antigone, Creon, the king of Thebes, best represents a tragic hero. Creon demonstrates goodness in his intentions for Thebes as well as his fragile state due to the fact that he recently lost several family members. Creon, newly named king, finds himself as highest ranking official around, showing superiority. Creon often acts stubborn and prideful, his tragic flaw. And lastly, he must come to terms with the fact that he caused the death of his wife, son, and niece.
“A city which belongs to just one man is no true city.” (lines 838-39) Throughout the play, Antigone, written by Sophocles, the character Haemon constantly tries to persuade his father, Creon, to listen to the people of his city and to become a more humble leader. Haemon’s words, actions, and ideas contrast with Creon’s character. Which results in the two characters having continual conflicting motivations.
Creon exhibits great pride in his decisions since he believes that everything he says or does is in the well interest of everyone when in reality that is not the case. Creon wants to be a great king , one who has control over his people, but while trying to be a great king he ends up misusing his power. His power becomes his pride ,and his unwillingness to listen to others. As a result his wife commits suicide in the grief of her son whom Creon had not listened to. The messenger claims , “And for Haimon dead, her sons; and her last breath Was a curse for their father, the murder of her sons.
Against the warning of others, Creon goes on with his plan to essentially sentence Antigone to her death. Creon continually ignores what others counsel him to do because he believes that just because he is king, everything he does is right. It is this thinking that ultimately leads to the death of not only Antigone, but also Creon’s son and wife as well. All tragic heroes suffer from a tragic flaw that leads to their downfall. Creon suffers from two tragic flaws, pride and stubbornness.
In addition to the chorus, Creon’s son Haemon turns against him as well. In the play, Haemon and Antigone are in love, but Creon’s decree to execute her will abolish this. Creon confronts Haemon, and states that “[he has] to feel within [his] heart, / subordinate to [his] father’s will in every way” (Antigone 713-714). This statement exposes how Creon feels that his power alone gives him sufficient justification to execute Antigone, but Haemon disagrees, and states that “he should not be quite so single-minded, self-involved, / or assume the world is wrong and [he is] right” (Antigone 789-790).
In Sophocles “Antigone”, translated by Richard Emil Braun, Haimon, the son of the Kreon, portrays elements of utilitarianism by trying to represent the best outcome for the community to his father. A sound argument towards Haimon showing utilitarianism is that Haimon only thinks about himself. Haimon states “You direct a course for me with good intentions, and I follow it” (Braun 46). This could show that Haimon is thinking for his own good intentions. However, Haimon follows his father’s commands but politely argues with Kreon about the greater good for the community instead of himself.