Discrimination In Richard Wagamese's Indian Horse

People encounter many obstacles in their lifetimes, obstacles that are too arduous to overcome by themselves. They must find a way to get through these difficulties, and there is always something, or someone, that helps keep them sane through these hard hours. To Saul Indian Horse, the main character of Richard Wagamese’s novel Indian Horse, that obstacle is St. Jerome’s Residential School and the very element that kept him sane was hockey. In the residential school, Saul is abused both mentally and physically, witnessing the continued deaths of his Indian classmates. Fortunately, Saul was able to keep himself sane through hockey.

I had never thought of my skin, let alone considered it a mark of foreignness” (73). In the moment, he did not realize that because he was colored, he was any different. Just as the snow grayed and lost it’s purity, Medina felt as because he was also not pure white that he was looked down on. As Medina reflects on the situation, now as an adult, he understands what made him different. This story shows a different view of America that people do not typically see.

His neighbors portray him as someone who is not to be trusted and his color indicates prone to violence. At the workplace, Michael is reluctant to share his personal encounters of racial profiling, he felt inferior about himself especially sharing his personal experience with white coworkers. Michael is experiencing Stereotype Vulnerability it made him feels vulnerable and suffer low self-esteem. Furthermore, institutional racism has been the norms, customs and practices of social institutions towards black

Richard Wagamese’s semi-autobiographical novel Keeper’n Me paints the portrait of a young man’s experience—one shared by many Indigenous peoples across Canada—revealing a new perspective on Aboriginal life. First Nations have often been romanticized and the subject of Western fantasies rather than Indigenous truth concerning Aboriginal ways rooted in “respect, honor, kindness, sharing and much, much love” (Wagamese, 1993 quote). Keeper’n Me tells the story of Garnet Raven, an Ojibway, who is taken from his family as a child by the Children’s Aid Society, and placed in a number of (white) foster families, where his Indigenous identity is stripped away. He serves time for drug charges, during which he receives a letter from his brother, inviting him back to the White Dog Reserve to rekindle ties with his people and learn about Ojibway culture, traditions, spirituality, and philosophy with the help of his community and his teacher, Keeper, an elder and recovering alcoholic who was instructed in his earlier years by Raven’s grandfather. In viewing the novel through the theoretical frameworks of the “Middle Ground”, “Orientalism”, and “Agency”, Keeper’n Me explores Canadian-Indigenous relations in a moving, yet humorous way, as well as the meaning of “being” a First Nation in modern society,

Discrimination is a widely known problem faced in society today, affecting thousands of people mentally and emotionally. In the 2013 published novel, Indian Horse, by Richard Wagamese, Saul Indian Horse encounters several day to day racist comments and discrimination as he first steps into the hockey rink. Throughout the novel, Wagamese teaches the readers, that racial discrimination can abuse and affect one into either gaining a ruthless and tempered behaviour, or pushing them to a psychological state of mental torture and isolation. In the duration of all this, Saul must prove himself to be mentally and emotionally strong, as he is first exposed to the substantial amount of racial discrimination made by the domination of white people in his

Everyone 's identity and culture does have an effect on who they are because of the clothes they wear, their personality, and where they come from. The short stories "Totem," by Thomas King, and "Identities," by W.D. Valgardson, both explore how people are judged and treated differently because of their identity, color of their skin, and culture background.  This paper will discuss the ways in which the authors engage with the themes of judgement and discrimination.    In the short story, "Totem" shows how racism causes people to treat culture and identity differently. Totem took place in the Southwest Alberta Gallery and Prairie Museum.

In the past, racial profiling has been used numerous times by police officers and people who thought races other than white were the cause of every case and problem. They thought they were better because they were white and blamed people of other races for committing crimes by judging everyone based off ethnicity. In the play, Zoot Suit by Luis Valdez, Henry and the 38th Street Gang were accused of crimes they have not committed because they were Mexican- American. Today this is still seen society. The play’s messages was that people who were discriminated because they were not white, which is still relevant today.

In his book the Absolutely True Diary of a Part-Time Indian, Sherman Alexie portrays a teenage boy, Arnold Spirit (junior) living in white man’s world, and he must struggle to overcome racism and stereotypes if he must achieve his dreams. In the book, Junior faces a myriad of misfortunes at his former school in ‘the rez’ (reservation), which occurs as he struggles to escape from racial and stereotypical expectations about Indians. For Junior he must weigh between accepting what is expected of him as an Indian or fight against those forces and proof his peers and teachers wrong. Therefore, from the time Junior is in school at reservation up to the time he decides to attend a neighboring school in Rearden, we see a teenager who is facing tough consequences for attempting to go against the racial stereotypes.

Thomas King wrote an essay titled “Not the Indian I had in Mind”. The title for King’s essay contains meaning and really gives the reader an idea of what the essay will discuss. In this essay King writes about his experiences of being an Indian and tells various stories that he experienced in his life that involve people of non-Indian descent providing him with details of what they think he should look like as an aboriginal person. Most of which are likely derived from stereotypes and mass media representations of Indian people and what we see and hear in pop

When his second grade teacher calls him “indian, indian, indian,” Victor says, “Yes, I am. I am Indian. Indian, I am” (Alexei 173). The conversation portrays parallelism in that Victor’s repetition echoes the way his teacher repeats “Indian”. Alexei’s use of a capitalization change portrays Victor’s desire to identify as Indian while the white community tries to assimilate him.

Thirdly, discriminatory behaviour by surrounding communities and the effects it has on First Nation children. There are many voices in this world that appreciate being heard upon their opinions, but some individuals use their voices as weapons to bring down other people. In Richard Wagamese’s Indian Horse, the audience in a hockey game perceive a hockey team full of Indigenous peoples as a source of negative energy for the game in general, and that can be interpreted as racial discrimination. “As we skated onto the ice for our game against the North Bay Nuggets, the crowd booed us. When our line us was introduced, they knew exactly where to direct their energy” (Wagamese

Through the Medicine Wheel, we are reminded of our lifelong journey that is continuous upon birth and living through youth, adulthood and senior years. In Richard Wagamese’s Indian Horse, the protagonist Saul experiences many obstacles which shape and develop his character. Saul’s life can be divided into more than the four stages of life to better understand his journey. Saul’s Life with His Family The time Saul was able to spend with his family was very short due to the effects of the white men.

Writer Sherman Alexie has a knack of intertwining his own problematic biographical experience with his unique stories and no more than “The Lone Ranger and Tonto Fistfight in Heaven” demonstrates that. Alexie laced a story about an Indian man living in Spokane who reflects back on his struggles in life from a previous relationship, alcoholism, racism and even the isolation he’s dealt with by living off the reservation. Alexie has the ability to use symbolism throughout his tale by associating the title’s infamy of two different ethnic characters and interlinking it with the narrator experience between trying to fit into a more society apart from his own cultural background. However, within the words themselves, Alexie has created themes that surround despair around his character however he illuminates on resilience and alcoholism throughout this tale.

Science journalist, Charles C. Mann, had successfully achieved his argumentative purpose about the “Coming of Age in the Dawnland.” Mann’s overall purpose of writing this argumentative was to show readers that there’s more to than just being called or being stereotyped as a savage- a cynical being. These beings are stereotyped into being called Indians, or Native Americans (as they are shorthand names), but they would rather be identified by their own tribe name. Charles Mann had talked about only one person in general but others as well without naming them. Mann had talked about an Indian named Tisquantum, but he, himself, does not want to be recognized as one; to be more recognized as the “first and foremost as a citizen of Patuxet,”(Mann 24).

Once European men stepped foot onto what is now known as North America, the lives of the Native Americans were forever changed. The Indians suffered centuries of torment and ridicule from the settlers in America. Despite the reservations made for the Natives, there are still cultural issues occurring within America. In Sherman Alexie’s, The Lone Ranger and Tonto Fistfight in Heaven, the tragic lives of Native Americans in modern society are depicted in a collection of short stories taking place in the Spokane Reservation in Washington state. Throughout the collection, a prominent and reoccurring melancholic theme of racism against Native Americans and their struggle to cope with such behavior from their counterpart in this modern day and age is shown.