The idiosyncratic style Narrative of the Life of Frederick Douglass, an American Slave by Frederick Douglass depicts the discriminatory actions of postcolonial slave owners in the southern United States, which reflects their greed for unpaid labor on their plantations. He employs the metaphor of the book that their masters prohibited them from owning by law throughout the memoir to demonstrate the avarice that drives white slave owners to turn a darker-skinned, intelligent being into a machine for personal benefit for centuries after the colonization of America. Also, the irony further displays the power of greed by expressing the slaveholder’s uncivilized method of forcing another human out of civilization. Furthermore, his use of a paradox of the use of pure religious beliefs to justify a slaveholder’s inhumane treatment reveals their rapacious actions that contradict the teachings of the church.
In “The Narrative of the Life of Frederick Douglass”, Douglass narrates in detail the oppressions he went through as a slave before winning his freedom. In the narrative, Douglass gives a picture about the humiliation, brutality, and pain that slaves go through. We can evidently see that Douglass does not want to describe only his life, but he uses his personal experiences and life story as a tool to rise against slavery. He uses his personal life story to argue against common myths that were used to justify the act of slavery. Douglass invalidated common justification for slavery like religion, economic argument and color with his life story through his experiences torture, separation, and illiteracy, and he urged for the end of slavery.
The Narrative of the life of Frederick Douglass shows the imbalance of power between slaves and their masters. In his book, Douglass proves that slavery is a destructive force not only to the slaves, but also for the slaveholders. “Poison of the irresponsible power” that masters have upon their slaves that are dehumanizing and shameless, have changed the masters themselves and their morality(Douglass 39). This amount of power and control in contact with one man breaks the kindest heart and the purest thoughts turning the person evil and corrupt. Douglass uses flashbacks that illustrate the emotions that declare the negative effects of slavery.
Slavery: Effective on Slaves and Slaveholders In Frederick Douglass’s autobiography Narrative of the Life of Frederick Douglass, An American Slave, Douglass recounts his life in slavery to reveal to his readers the horrors of the American slave system. To effectively inform his readers of the corrupt system, he publicizes the slaveholders’ hypocritical practice of Christianity. Although he himself is a Christian, Douglass’s narrative is a scathing commentary on the ironic role of Christian religion in the Southern slaveholding culture. Throughout his book, the author expresses and exemplifies his perspective on religion by illustrating the falseness and hypocrisy of the Southern people. To start off, Frederick Douglass suggests that the Southern people’s religion is false and insincere.
Frederick Douglass’s narrative provides a first hand experience into the imbalance of power between a slave and a slaveholder and the negative effects it has on them both. Douglass proves that slavery destroys not only the slave, but the slaveholder as well by saying that this “poison of irresponsible power” has a dehumanizing effect on the slaveholder’s morals and beliefs (Douglass 40). This intense amount of power breaks the kindest heart and changes the slaveholder into a heartless demon (Douglass 40). Yet these are not the only ways that Douglass proves what ill effect slavery has on the slaveholder. Douglass also uses deep characterization, emotional appeal, and religion to present the negative effects of slavery.
Secondly, Douglass adds on to his speech by describing that the slaves are living a gloomy existence while the young Nation is celebrating its freedom and liberty which they don’t get to experience because they are a lock in chains. He uses ethos to appeal to the moral idealistic views of the fellow Christian man by bringing the question of God by saying “[...] and would make me reproach before God and the world (P. 5).” By expressing his views, Douglass and the audience unite under the set of clear morals that came from God who would disagree with the actions that they comminuted
Although from different eras, both Douglass and Rowlandson use similar techniques such as religion, repetition, and sentimentalism to show that being held captive and slavery is wrong. America was founded on Christian beliefs, so Douglass attacked that. He states, “If the churches and ministers of our country were not stupidly blind, or most wickedly indifferent, they, too, would so regard it” (Douglass 1037) Douglass is making a bold move that will spark controversy. He uses statements like this to keep the audience’s attention.
Aren’t they the children of god as others? Aren’t they sharing the same blood of human being? So, why should they be a slave, why not a respectful human? In fact, Douglass employs the rhetorical appeals of logos and pathos mostly and sometimes ethos also effectively. Even if Douglass incorporated mostly persuasive logical claims through the use of true facts of reality matched with emotional situation, his audience may find him aggressive because of his heated and distressful word choice.
Douglass uses paradox to demonstrate that slavery degragrates the slaverholder. When Douglass under Mr. Sever’s care he described that: “He was less cruel, less profane… He whipped, but seemed to take no pleasure in it. ”(Douglass 24). Most slaveholders are characterized to be cruel and inhuman because of the whipping and the way they treated the slaves.
“With them, justice, liberty and humanity were “final”; not slavery and oppression.” This relates to the hardships and the fact that the people don’t recognize how terrible it is. And that these meanings of these “free” words mean something else to him and other slaves. He shows that the changes are hard but once they are made everything will be peaceful. Rhetorical features and strategies are Douglass’ forte’ in engaging with the audience.
Douglass has shown how religious slaveholders are the worst especially when entertainment comes into play. The first being from one of his slaveholders Master Thomas, he whipped a young woman while reading a quote from the scripture to explain his reason for whipping her. The next example was with his other Master Mr.Covey, he would go to church and preach the word but come back beating slaves and going against the almighty God. The last example that is shown is again shown with Mr.Covey, he was guilty of compelling his woman slave to commit the sin of adultery. All of the examples illustrate that religious slaveholders are worst than non-religious slaveholders.
Douglass tells us this by saying that he believes anyone who is a slave owner cannot be a Christian. In his view, he believes being a slave owner violates the very principles of being a Christian. Auld quote he believes that the Christianity practiced by the Slave owners and the Christianity practiced by non-slave owners are two
The legendary abolitionist and orator Frederick Douglass was one of the most important social reformers of the nineteenth century. Being born into slavery on a Maryland Eastern Shore plantation to his mother, Harriet Bailey, and a white man, most likely Douglass’s first master was the starting point of his rise against the enslavement of African-Americans. Nearly 200 years after Douglass’s birth and 122 years after his death, The social activist’s name and accomplishments continue to inspire the progression of African-American youth in modern society. Through his ability to overcome obstacles, his strive for a better life through education, and his success despite humble beginnings, Frederick Douglass’s aspirations stretched his influence through
Frederick Douglass Rhetorical Analysis Essay The Narrative of the Life of Frederick Douglass, written by Frederick Douglass himself, is a brutally honest portrayal of slavery’s dehumanizing capabilities. By clearly connecting with his audience’s emotions, Douglass uses numerous rhetorical devices, including anecdotes and irony, to argue the depravity of slavery. Douglass clearly uses anecdotes to support his argument against the immorality of slavery. He illustrates different aspects of slavery’s destructive nature by using accounts of not only his own life but others’ alsoas well.
Deshanna Glenn ENG 1300 Letter to my old master, Thomas Auld “Yon bright sun beheld me a slave - a poor degraded chattel - trembling at the sound of your voice, lamenting that I was a man”(Frederick Douglass). Mr. Frederick Douglass spoke intelligently and articulately in this well-written letter to his old master, Thomas Auld. Douglass used metaphors, wit, and irony in this sentence to his master, He sounded, “removed” and placid as he spoke very straightforward, bold, yet respectful way about the degradation of being treated as personal property instead of a human being. There is a little melodrama in there