Men and women also had different takes on sin. Women were more likely to read their sins as a pact with the devil no matter how severe the sin was whereas men paid close attention to the sin as an individual moment of weakness in which they would be able to return to their relationship with God. Believing that they could turn to the devil themselves, women were more likely to then accept that other women could be equally demonized. Women often accused other women for various reasons. The accusation was threatening to their future even if they were found innocent. So, to protect themselves, they accused other women in fear of being without a spouse as they grow older and unable to fulfill the duties that a puritan women was characterized by: taking care of her children and husband. This vulnerability in the minds of women allowed the prosecutors to persuade them of their devilish acts even if they weren’t actually guilty. Throughout the trials, the courts realized women that confessed to signing a pact with the devil were more helpful alive than they were dead. As much …show more content…
With the Puritans having strict religious beliefs about the devil and God, it gave them strong feelings about the ways in which women impacted their community. Along with their religious beliefs, their society had certain beliefs about women and the way they should act which led them to suspect anything out of the “norm” as a sign of the devil. While some of this could be on women and the way we speak, the Puritans already had such strong feelings toward the vulnerable mind of women that it wouldn’t matter. The women were represented by weakness in nearly every aspect a person can be judged on and this thought of them as the weaker vessel is what ultimately led to them being accused and persecuted more than men during the Salem Witch
Major continuities and changes regarding various views of women in the years between 1450 and 1700 include both the continuation of disdain towards women and the emergence of the idea that women are equal to men. Women were often thought to be of less value than men, an idea that originated early in history and progressed throughout this time period. Some men and women began to speak out against inequality and, whether directly or indirectly, influenced new ideas causing others to believe in the power of women. Many views of women in the years between 1450 and 1700 continued to show the age old idea of women being seen as the inferior gender. James Sprenger and Henry Kramer wrote that women are more likely to be attacked by the devil because they are more naive than men (1).
There is a certain polarity that comes with the territory in witchcraft. In most witch trials, there was a sense of “he said, she said”, one side claiming one thing and the other disagreeing. This seemed to flow into the realm of historical thought on the matter. There is a dividing line of external and internal interpretations on the subject of the witch trials, especially including the trials in Salem. However, I argue that the line between the external and internal interpretations of the witch trials is blurred, the sides often bleeding into each
This jealousy was created from other’s female gender, age and marital status. Based on document B provided, the accusers were around the age of 16-20, female, and accused mostly women (41-60), that were married of being a witch. Drawing to a conclusion, the accusers, younger and single girls, were jealous of old, married women who had their future set for them
REVIEW OF LITRATURE A.) SUMMARY SOURCE A Although the whole book had information on the Salem witch trials. The introduction, chapter 1 and 2 and the conclusion had information regarding the research needed • Introduction: states what the Salem witch trials where and who they accused.
Like Abigail utterly told liars about how Elizabeth spirit had stabbed her at the dinner table but actually Abigail framed Goody Proctor with the doll Mary Warren had made as evidence to stable herself. Also Abigail accused Mary Warren for working with the devil in the setting of act three in the courtroom. The girls in courtroom acted as if Mary spirit was attacking them ,to scare her back to their side. Giles Corey also accused Thomas Putnam for being gluttonous for more land and therefore accusing his neighbors for it.
“Mary Warren, very faintly: No, sir. Hathorne, with a gleam of victory: And yet, when people accused of witchery confronted you in court, you would faint, saying their spirits came out of their bodies and choked you - Mary Warren: That were pretense, sir. Danforth: I cannot hear you. Mary Warren:
Religion was a very strong influence in the lives of Puritans as they followed a very strict moral code and based their entire lives on their faith. Most Puritans were taught from the Bible that "Thou shalt not suffer a witch to live" (Doc. A), which explains why the witch scare was taken so seriously and why the accused were punished so harshly. They believed and feared that "evil spirits were all around" (Doc. C) as noted in Memorable Providences Relating to Witchcraft and Possessions by Cotton Mather, who at that time was a reputable expert in the "invisible world. " It seems strange to 21st-century dwellers that people believed that witches could be identified by marks of the devil, as portrayed in an 1853 painting by T.H. Matteson (Doc. D).
The girls of the Salem witch trials lie to the society as to not get in trouble. Abigail leads them all in their lies by telling Mercy, “...listen now;if they be questioning us, tell them we danced- I told him as much already... He knows Tituba conjured Ruth’s sisters to come out of the grave...” (Miller 174).
In times in hysteria and crisis, people will do all they can do to redirect blame from themselves. This is exemplified in The Crucible, by Arthur Miller, and “Half Hanged Mary”, by Margaret Atwood. The Crucible is a story about a Puritan village that experiences a major crisis in which people, predominantly women, are believed to be witches. This causes a series of events in which people are hanged, simply for being alive. Half Hanged Mary is a poem about a woman who is hanged for being a witch, but does not die.
The novel A Delusion of Satan written by Frances Hill describes the history of the Salem Witch Trials (“Salem”) in 1692, the causes and effects of the witch hysteria, and the biographies of major characters associated with the trials. In the novel, Hill started out explaining the Puritans’ beliefs and customs, the gender roles of men and women in Salem and why women were easily accused of being witches and practicing witchcraft in the 17th century. During that time, women were easily accused of practicing witchcraft because they were viewed as physically, politically and spiritually weaker than men. Men were perceived as the power, status, and worthy in the society, and they dominated women’s behavior and social status. In the 17th century,
In 1692, people were accused of casting spells, which meant they were siding with the devil in Salem, New England. Many people who lived in the countryside of Salem believed that the Holy Bible were God’s direct words and should be followed precisely. Women were more likely to be accused of casting spells because they were expected to be at home, listen to their husband, and weren’t aloud to be ministers so there were more likely to preach the devil. People believe that women aren’t good enough and men are superior to women, even now in this century. There is still a pay in inequality between the average men and women.
After reading “Devil in the Shape of a Woman: The Economic Basis of Witchcraft “by Carol Karlsen I was intrigued by Karlsen’s interpretation, and upset about the ways women were treated. During these witch hunts women and men alike were accused of the crime, but the majority were women. I found it interesting that she related the commonly known Puritan beliefs, which lead to accusations of witchcraft, with gender roles. She ultimately says that Puritans feared these accused women because they symbolized female independence. I found it shocking that women, often the wealthier, had a greater chance of being let go of their accusations if they had a husband to spoke on their behalf.
The Deep Roots of Sexism: Preconceived Sin and Weakness In the Christian bible, when the first woman commits the first sin she creates an enduring image of her gender; she is drawn away from god and purity, to evil and sin. The book The Scarlet Letter by Nathaniel Hawthorne and the play The Crucible by Arthur Miller both deal with not only sin in Puritan times, but the ignominy stemming from women’s wrongdoings. The Scarlet Letter follows Hester Prynne, a woman who, after committing adultery is forced to wear a scarlet A to punish her for her sins. The Crucible is about the Witch Trials in Salem, which are brought on by the beautiful, manipulative and jealous Abigail.
Gender roles played a heavy role in colonial society, and the women who did not conform to these roles were easy targets for witchcraft accusations. Women who were post-menopausal, widowed, unmarried were not fulling their “duty” to society of bearing children and thus could come under fire (Lecture.) Those who were aggressive, out spoken, or did not do as another wished could also bring cries of “witch!” (Lecture.) This is highlighted in Cotton Mather’s Accounts of the Salem Witchcraft Trials, one of these accused women Susana Martin stands trial with many of the testifiers being men who had been wronged by Martin in some way or another.
Women were held responsible for the first original sin or sometimes known as the fall of mankind. Since Eve took the apple from the snake the church felt it was necessary to punish all women for her mistakes. In the book of Genesis, God tells Eve “Your Desire shall be for your husband, and he shall rule over you” (Hopkins 5-6). People during the Medieval Society took this as an order that women should at all times be obedient to their Summerlin 2 husbands. The church got rich off of peoples fear of the devil and again, women were the subject of