In Jacob Riis’ revolutionary book How the Other Half Lives, Riis details the atrocious conditions of the tenements in New York City at the turn of the century. Riis particularly focusses his initial chapters on the formation of the tenements and their subsequent demise into filthy ruins. In many ways, these tenements paralleled the federal housing projects of the 1950’s. Both populations predominately included impoverished, working class immigrants and minorities. However, the tenements and the projects differ in terms of supportive communities. As Bauman et. al. argue in their essay “Public Housing, Isolation, and the Urban Underclass”, the federal public projects systematically disrupted the formation community by forbidding extended kin …show more content…
After discussing the abhorrent conditions of the tenements, Riis adds that the “steady working up” of tenants gives reason to believe “that the world is, after all, growing better, not worse,” albeit not fast enough because of the cruel tenement conditions (Riis 24). Riis then offers several specific examples of role models who epitomize this “steady working up” (Riis 24). For instance, Riis describes an Italian who grew up in the tenements as a mere scavenger, but now controls the “corner fruit stands” while his son “monopolizes the bootblacking industry” (Riis 25). Thus, even residents with initially undesirable jobs can arise from poverty and build better lives for themselves. To the contrary, public housing policy “dismantled the frail, but vital, structure of opportunity” instrumental to the very “survival of families” in destitute slums (Bauman et. al. 284). Without this opportunity, project residents could not ascend the social ladder. As Bauman et al. note, the projects unintentionally banned potential role models through their rigorous enforcement of the maximum income rule (Bauman et. al. 284). On the other hand, tenant owners, who Riis describes as solely focused on building “larger and larger tenements”, did not care about the wealth of the residents (Riis 10). So, tenant residents benefitted from figures such as the Italian man and …show more content…
After all, architects typically constructed the projects to include a diverse possibility of uses, while tenements merely sought to maximize tenants. Bauman et. al. describe the Richard Allen Homes as matching the style of the surrounding North Philadelphia buildings and featuring “a community building, housing management offices, workshops, a nursery, an auditorium, and grassy courts planted with trees and shrubbery” (Bauman et. al. 274). One project resident even remarked that she “dared anybody to find a spot of dust” in the kitchen (Bauman et. al. 274). In the tenements, it was hard not to find dust. One well-known physician likened the tenement air to “breathing mud” (Riis). Tenements, Riis, describes, included “[c]razy old buildings, crowded rear tenements in filthy yards, dark, damp basements, leaking garrets, [and] shops” (Riis 15). Thus, while the projects included copious facilities for their residents to use, the tenements solely featured dirty living spaces and the occasional shop. Additionally, projects adhered to stricter standards of cleanliness which made the projects more sanitary than the tenements. Project rules required tenants sweep the floors and clean their rooms, subject to occasional inspections (Riis 16). Combined with the controlled populations of the projects, this resulted in few outbreaks of disease, at least none of which
Jacob Riis in “How the Other Half Lives” is about the squalor that characterizes New York City’s working class immigrant neighborhoods. He describes deplorable conditions of these immigrants by providing specific examples, relaying them through quotation and images alike. Riis comments on the injustices that the residents of the tenements faced on a regular basis. So, with his attention to detail, Riis provided the contemporary reader with unsettling images of the poor and marginalized along with a few examples of the benefits of reform and reorganization in the poorer communities, to the benefit of residents. Another observer, Richard T. Ely, in “Pullman: A Social Study” writes about the community of Pullman, Illinois located in the suburbs of Chicago.
In 1870, Riis emigrated to the United States and spent the next years wandering the northeastern part of the country. He didn 't have a stable job so when he obtained a job as a police reporter for the New York Tribune his life turned around. He took a position with the Evening Sun, then through his newspaper work he became closely familiar with New York 's poorest and most dangerous neighborhoods. In the 19th century, he started exposing the life of the lower class in New York city. In How the other half lives by Jacob Riis, he discusses how the half that was on top really didn 't care much about other than themselves and how the poor suffer.
In his Book, Off the Books: The Underground Economy of the Urban Poor, Sudhir Alladi Venkatesh, explains that in the early-nineties while doing field work in the Southside of Chicago he gravitated to a predominantly working-poor black community near his field site (ix). Venkatesh describes the ten-squared block community as being in disrepair very much like the high-rises that were being torn down in the surrounding area (iv). In the presence of some “greystones” and “brownstones” Venkatesh noticed vacant lots, beat-up homes, and what he perceived to be inadequate city involvement in the community -streets need fixing, and trash pick-up was lacking (x). There were also closed storefronts and burned-out buildings in the area (Venkatesh, 92).
Riis’s goal in composing his data was to inform the middle class and upper class on the living conditions of ones living in the terrible tenements. Jacob Riis collected his thoughts well in the writing of How the Other Half Lives. The book was very well put together and an engaging read. Although, Riis used numerous offensive words about several of the immigrants, however, years ago it was normal language describing many of the
Instead, he claimed that the cause of the crimes were “the very places where they had their homes in the city” (Riis 366) - the living condition that the poor were having. The living condition, in fact, was not the primary cause in this case, but the number of unwanted immigration that was gradually increasing like a speeding car without brakes.
The idea of equality for all people, regardless of their race, is instilled in the American society of today. Unfortunately, this idea has not always been present, which ultimately has caused many issues for America’s society in the past. As discussed in the book Our Town: Race, Housing, and the Soul of Suburbia, David L. Kirp focuses on the inequality that was found between the low-income blacks and the middle class whites in a South Jersey town, Mount Laurel. At the time, the whites had a goal of running the blacks out of the town by making the costs of housing expensive enough where blacks could not afford it. This lead to unequal treatment for the blacks who lived in Mount Laurel compared to the whites when it came to housing opportunities.
Jacob Riis was a social reformer who wrote a novel “How the Other Half Lives.” This novel was about the poverty of Lower East Side of New York. After writing this novel views about New York completely changed. Jacob himself knew how it felt to all of these poor people he wrote about because he himself was homeless, and starving all the time. At one point he considering suicide because of the awful living conditions of the city.
Matthew Desmond writes the book Evicted, about eight families and the ecosystem that is the housing market of the poor. It follows the vicious course of paying rent in run down homes or not paying rent and trying to get out to have a better life, if not for them their children. They are not powerless but the systems in place for people in those conditions can only benefit so much and often times keeps them cornered and they become desperate to get out. Desmond tells us of certain regulations that intend to aid these families but instead makes things worse and those families become trapped in the poor cycle. Families involved in domestic abuse have the heart breaking decision to either call the police about the situation or continue living in
Gary B. Nash writes his piece, “Social Change and the Growth of Pre Revolutionary Urban Radicalism” as secondary source to articulate his thoughts about the poor living conditions in Boston, Philadelphia and New York during post war time of the later part of the 18th century. Gray Nash who is PhD graduate from Princeton University, produces concrete arguments to inform the people of the late 1960’s about actual history that conflicted with social development and advancement after the war with France and Native Americans. Nash utilizes credible historical documents to highlight the unbalanced and radical quality of life for city dwellers, especially around clustered and poverty stricken areas on the Eastern coast of the colonies. Even though
Wealth is one of the factors why residential segregation is an increasing problem. Golash- Boza explains, “Residential segregation happened when different groups of people are sorted into discount neighborhoods” (271). It is because of housing segregation
The Pruitt-Igoe Myth is a documentary that explores public housing in Saint Louis, Missouri, in particular the history of the infamous Pruitt-Igoe public housing complex. Pruitt-Igoe was a public housing project billed as the perfect solution in the early 1950s, to solve the problems of slums in Saint Louis and to bring people back into a city that had seen a population decline from previous years. Saint Louis was an ageing city desperate to regain their postwar prominence as a bustling city, but faced many challenges pertaining to the racial makeup of the segregated city and the loss of many jobs to suburban areas. Many whites had begun to participate in what is now referred to as “white flight”, or the migration of middle class whites to
Lance Freeman, an associate professor of urban planning in Columbia, wanted to investigate if there was any displacement going on in two predominantly black neighborhoods that was briskly gentrifying. Much to his dismay, he couldn’t find any correlation between gentrification and displacement. What was surprising to Freeman was his discovery, “poor residents and those without a college education were actually less likely to move if they resided in gentrifying neighborhoods”. (Sternbergh, 19) Freeman adds, “The discourse on gentrification, has tended to overlook the possibility that some of the neighborhood changes associated with gentrification might be appreciated by the prior residents.” (Sternbergh, 19)
There has to be a realistic solution that can be put into motion to benefit everyone involved. Referring again to his article “Is Gentrification All Bad?” Davidson argues that urban renewal, if done right, is not a monstrous custom that it is painted to be; nevertheless, he reasons that gentrification depends on who does it, how they do it, and why they do it. As a resident in New York, a city where gentrification is as widespread as the common cold in winter, Davidson speculates that those who go into a neighborhood with the intention to renovate houses, or abandoned buildings ought to have a good reason for it. The author points out that “Gentrification does not have to be something that one group inflicts on another…” (Davidson 349), rather, he suggests that everyone, the gentrifiers and the locals, be on the same page when it comes to developing their
In an age where industrialization, wealth, and the desire to gain material progress ruled the American social rankings, Jacob Riis did not hesitate to expose the other end of the spectrum. While middle and upper class Americans were sitting pretty with their superior statuses and wealth, the lower class was overworked and underappreciated. By working as a newspaper reporter, social reformer, and photographer, the Danish immigrant effectively portrayed the lives of the other half: those living in the slums of New York (Editors). The famous muckraker, or pre-WW1 scandal hunter, opened the eyes of the upper classes and brought attention to the terrible conditions of the impoverished immigrants. Working as both a journalist and police reporter
Matthew Desmond’s Evicted takes a sociological approach to understanding the low-income housing system by following eight families as they struggle for residential stability. The novel also features two landlords of the families, giving the audience both sides and allowing them to make their own conclusions. Desmond goes to great lengths to make the story accessible to all classes and races, but it seems to especially resonate with people who can relate to the book’s subjects or who are liberals in sound socioeconomic standing. With this novel, Desmond hopes to highlight the fundamental structural and cultural problems in the evictions of poor families, while putting faces to the housing crisis. Through the lens of the social reproduction theory, Desmond argues in Evicted that evictions are not an effect of poverty, but rather, a cause of it.