James Anderson’s The Education of Blacks in the South, 1860-1935 discusses the creation and black devotion to education. Anderson argues that contrary to popular belief, blacks laid the foundation for their education, and even though others sought to control the system, blacks still fought for their own education the way they saw fit. He also argues that there has been pivotal relationship between education and oppressed groups—American education has always funded education for all (Anderson, 1988, p.5). I believe Anderson argues this through opposition, emancipation, and fighting low standards. Anderson begins the monograph with discussion of the postwar South and how they were hostile to the idea of black schooling. Postwar South was not accepting of the idea of black schooling. Planters saw the former slaves fight for education as a threat to their rule as well as the social hierarchy. Planters resisted in various ways but one way Anderson mentions is how Virginia planters threatened black families of eviction if they sent their children to school (1988, p. 23). Those for schooling argued what a benefit to planters by mentioning that this would affect the agricultural trade and create more productive laborers (1988, p. 82). …show more content…
Blacks wanted to create their own movement without the help of others, they accepted assistance from various sources when the time was needed but for the most part they started the movement (Anderson, 1988, p. 5). Anderson mentions the creation of the Hampton model which formed because blacks struggled to have a solid ideology that justified emancipation and fought the planter’s regime (1988, p.5). The Hampton model was a normal college based on industrial training which was to teach blacks their appropriate secondary role in the South (Anderson, 1988, p.5). They were to become teachers and use their knowledge to advise former slaves to stay in their
This book is what gives us the background knowledge needed to really understand the content we receive in the course. One of the ways it aligns with the content is that education on slavery in the south side is always given but we tend to forget that slavery existed in the north as well. We hear about southern plantation owners, southern slavery and everything happening there but we do not often hear about the slavery that existed in the north. This is also the time in which the “seasoning” period was seen. The “seasoning” period was seen as a time in which the slaves who were seen as “the best” were sent off to the Caribbean where here they were traded with sugar, and tobacco.
Edmund Drago’s book provides a look into one of the first black educational institutions, The Avery Normal Institute in Charleston Virginia. This book discusses how this school was made too elitist, due in large part to the high-class nature of Charleston, Virginia, which segregated the students from the white people of the town as well as the black people of the town. They were separated from the white people because, while they were more elite than the common black citizen, and getting an education, they were also black, so many southern people did not want to socialize with them. Black citizens who did not attend the Avery Normal Institute were not fond of the students there because they struck them as too elitist. Drago’s argument is that the elite nature of this school allowed for the development of black leaders, who were crucial to the later transformation of the town and the destruction of racial barriers so many years later.
Their annoyance against slaves had grown to a point where the Intendant of the Charleston City Council took his concerns to the House of Representatives. In his petition he demonstrates his concern for Slaves who have the capacity to write and read. He argues that slaves don’t need to know how to read and write to execute their tasks, therefore there is no need for institutions that teach people of color these skills; as a result, he asks for “absolute prohibition of all schools for the instruction of coloured persons.” This shows how strong white people felt against allowing slaves to have any tools to defend themselves. Moreover, slaves at this time were still able to purchase their own time, that meant that if they have saved enough, they could have a lot more time to dedicate to their families and could also have their own place, rather than living in the quarters with the rest of the
In the early years of Reconstruction, whites found ways to control black labor using Black codes sanctioned in Mississippi. The Black codes did not give complete freedom to African Americans, instead it made them work extensive hours in labor economy. This document, “Black Codes Enacted in the South”, is written by A.H. Clark in 1865. The author explains the obstacles the African Americans faced to achieve their freedom.
In February of 2007 Heather Andrea Williams published a novel titled Self-Taught: African American Education in Slavery and Freedom. In chapter six, Williams specifically focuses on African-American’s teaching in freed people’s schools. Williams makes the claim that African-American’s entered the classroom as teachers, but not without some battles to overcome. I had always been taught that in some (most?) places it was illegal to teach African-Americans, more specifically slaves, to read.
- “While the planter’s children were educated by tutors at home or in Northern institutions, the poor white’s children ran wild in ignorance. And there was no hope for better conditions in this regard. The poor whites without political power, had no prospect of ever getting any public rights or privileges” ("Poor Whites in the South”). - In 1865, “Black Codes” reinforced a system similar to slavery after it was abolished (Maclean) - limited freed blacks from voting and education funds were not provided for them (Foner) - limited their political rights and
In the twenty-first century the Blacks education is more segregated than it was during the Reconstruction (Source 3). I argue that the Reconstruction did not successfully solve problems of segregation, Ku Klux Klan, and freedom caused by slavery and the Civil War. Nearly 90% of intensely segregated, black and Latino schools are also where at least
Notwithstanding the elaborate precautions and legislation, some slaves and larger numbers of freeborn blacks managed to acquire a smattering of education, whether in clandestine schools, in the several schools for the freeborn tolerated in certain communities, or because of the indulgence of a member of the master’s family. (Litwack
“The most oppressive feature of black secondary education was that southern local and state governments, through maintaining and expanding the benefits of public secondary education for white children, refused to provide public high school facilities for black children.” In sum, Anderson uses this chapter to build a broader argument about the “separate, but equal doctrine” under Plessy v. Ferguson that mandated segregation. More specifically, he situates this argument through case studies in Lynchburg, VA and Little Rock, AR. In the culminating chapter, James Anderson discusses the emergence of historically black universities and black land-grant colleges.
In Antebellum America, the United States’ Southern slave-based
Brosnan agrees with Butchart and Anderson that racism existed within the texts but argues the impact was widely felt as although not every Southern school used freedmen’s textbooks, these were read by hundreds of thousands of black learners of all ages between 1865 and 1866, with 648,000 copies of “The Freedman” being distributed by the ATS. Also, only one educational tool - ‘The Freedmen’s Torchlight’ - was written for and by black people, this emphasises the domineering position of white influence. Thus, we cannot underestimate the negative impact of the content of the discussed texts, Brosnan feels these were inherently racist and did not allow for upward mobility but moulded a ‘diligent, disciplined and subservient workforce that respected the antebellum status quo.’ Blatant racism was common place, with often no attempt to make its existence subtle: examination of the 1860 edition of ‘A system of Modern Geography’ which would have been used for several years portrays such visions, dividing mankind into five racial categories with ‘European or Caucasian’ being outlined as the most noble
During the Jacksonian Era, there was an increase in demand for slaves because of the newly invented cotton gin. Because of African Americans’ skin color, they were treated as the lowest class in society. Philip Hone, a New Yorker, describes, “Hostility to the blacks and an indiscriminate persecution of all whose skins were darker than those of their enlightened fellow citizens” (E). Majority of the Whites resented Blacks and saw them as mere tools. Because of this immoral view, the African Americans could not vote and express their thoughts freely until much later.
Obama continues her historical account as she describes the travail and bravery that a few people possessed that led them to afford educational opportunities for black people even when “Teachers received death threats.” (289). She evokes these historical events, not only to show the stark difference between the past and present with regards to educational opportunities for African Americans, but also demonstrate how the people who fought tirelessly so that they could gain an education did so because of they were aware of the value of education as it brings freedom and opportunity to those who have it. To bolster this assertion, Obama quotes Fredrick Douglas, “Freedom is Emancipation” (289) Obama details even further as she
From this, derives a bond with the reader that pushes their understanding of the evil nature of slavery that society deemed appropriate therefore enhancing their understanding of history. While only glossed over in most classroom settings of the twenty-first century, students often neglect the sad but true reality that the backbone of slavery, was the dehumanization of an entire race of people. To create a group of individuals known for their extreme oppression derived from slavery, required plantation owner’s of the South to constantly embedded certain values into the lives of their slaves. To talk back means to be whipped.
The absence of education on plantation life is a topic that is deeper than it would appear on the surface. It is a significant part of the stigma that has haunted the African American culture to this