Lamentations 1-3 and Psalms 137 describes the aftermath of the tragedy of the destruction of Jerusalem in 586 BC by the Babylonians. The tribulation is written in the form of poems or hymns. In the passages, the people of Jerusalem mourn their city and express their sorrow over the suffering brought by their conquerers. A main focus in the texts is God’s judgement on the people for their sinful nature. God’s wrath is exemplified through the complete dissemination through the Babylonian empire.
These texts are significant because they show the thoughts of God’s people regarding the results of calamity and malice on the earth. The author of this text, thought by many as the prophet Jeremiah, describes so much suffering with children having to beg for food, people dying by the sword, and even parents having to resort to cannibalism. Another source of their grief, comes from the burning of their city and approximately 400-year old Solomon’s temple. Yet, through all of this misery there manages to be a light at the end of the tunnel as they believe that God
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Jeremiah had prophesied the fall for over 40 years and was not well-liked by the people because of his doom-filled prophecies. Then in 586 BC, Nebuchadnezzar and the Babylonian army overtook Jerusalem while it was under King Zedekiah just as Jeremiah predicted. Over an 18-month long siege, Jerusalem was taken looted and destroyed. Many of the people were killed, enslaved, exiled or they fled to Egypt. (Huey, 446) Even though, the people didn’t believe Jeremiah’s warnings he stilled mourned for the city and the people, and showed great compassion for them. Traditionally, people credit Lamentations to Jeremiah especially because he was a known witness of the destruction of Jerusalem. Psalms and Lamentations both fall within the time period after the invasion of Babylon which invoked strong emotions from the Jews who were affected by
This account of Jewish survival is at once depressing, excruciatingly so. Unrelenting abuse and unspeakable crimes constantly bombard the reader. How does one feel having read it? Sick? Furthermore even Elie, a survivor, says, “My soul had been invaded -and devoured- by a black flame (pg.37)…my life… no longer mattered (pg.113).”
After he got to the concentration camp, he saw deaths and his people being executed. He started to question God why was allowing these horrible things to happened to the Jews out of all the people on Earth. One time, he felt revolt against God for the first time. He said, “for the first time, I felt revolt rise up in me. Why should I bless his name?
In order for the readers, to properly do this and understand the feelings of the characters, the story must first have some credibility to it which in this case, is given by the theme of loss of faith in God. In the Holocaust, while it was a massacre of all non-Aryan races, Hitler particularly targeted the Jews and sought to exterminate them due to their faith. He does this by implementing a plan described by Saul Lerner in his Magill’s Literary Annual 1981 as “a comprehensive program of mass murder” (2). This plan involved first putting the Jews into ghettos, granting them nonperson status and eventually, shipping them to concentration camps. In these concentration camps, the Jews were given inhumane, brutal actions.
And that is why I swore never to be silent whenever wherever human beings endure suffering and humiliation” (1). He found the world's silence unacceptable, because it demonstrates that they had forgotten the people that
1. Quotes/passages: “the wonderful world that the Old People had lived in; as it had been before God sent Tribulation” Page 1 This excerpt is important to the book and in general because it is where David was thinking of the Old people who are considered today to be us in today’s society. It shows that something happened to them in the past (today) which was a nuclear disaster that took place giving everyone some sort of “superhuman powers’ and eventually everyone died of it. 2.
"Never shall I forget that night, which has turned my life into one long night, seven times cursed and seven times sealed...... Never shall I forget those moments which murdered my God and my soul and turned my dreams to dust. Never shall I forget these things, even if I am condemned to live as long as God Himself." The air filled with the smell of burning flesh that reminded Jews of the death. The gigantic flames were leaping up from a ditch that had devoured millions of souls.
Every life knows tragedy. While some tragedies may be greater than others, it is tragedy all the same. In his book Night, Elis Wiesel brings light to one of the most tragic events in our history The Holocaust. Wiesel describes his torturous treatment in the concentration camps, a place which stole everything from him: his home, his family, and even his faith in God. After seeing people tortured, gassed, and burned, Wiesel states, “my eyes had opened and I was alone, terribly alone in the world without God, without man.
Never shall I forget those things, even were I condemned to live as long as God Himself. Never. ”(Wiesel, 34) This was written at the end of the first day. It really shows how dehumanization can make someone feel. After all that the men, women, and children have gone through they never thought of revenge, and only thought of bread.
One of the most prominent survivors was an acclaimed writer named, Elie Wiesel. His passionate speech, "Hope, Despair and Memory," full of rhetorical devices convince the audience about the importance of memory. The last sentence of "Hope, Despair and Memory," it declared, "Mankind must remember that peace is not God's gift to his creatures, it is our gift to each other. " Peace is not
3. The audience for the essay, “Laws Concerning Food and Drink; Household Principles; Lamentations of the Father” from the Atlantic by Ian Frazier is for parents. The audience is portrayed throughout the essay through the tone of the narrator. The narrator uses a superior and authoritative tone as he is speaking, much like a parent. Because the narrator is describing the house rules, responsibilities and directly speaking to “you,” it is indicated that when he says “you” he is referring to the children of the household.
This alludes to the stories of Noah and the Flood in the Book of Genesis and The Ten Plagues in The Book of Exodus. Both of these stories discuss the consequences that non believers will face if they fail to recognize the God of the Hebrews as the one, true God; however, these stories also display the graces that believers will receive. For example, Noah and his
“And these three men, Shadrach, Meshach, and Abednego, fell down bound into the midst of the burning fiery furnace. Then Nebuchadnezzar the king was astonied, and rose up in haste, and spake, and said unto his counsellers, Did not we cast three men bound into the midst of the fire?” (Daniel 3:23-24 King James Version). The Biblical Shadrach and his friends Meshach and Abednego save themselves from the flames of Nebuchadnezzar’s furnace by their stalwart faith in God and their refusal to conform to societal expectations. In the novel Sula by Toni Morrison, Shadrack, the town recluse, provides great insight towards social expectations and victims of posttraumatic stress disorder.
Lastly, Pope John Paul II talks about what he experienced because of the holocaust. One part of his speech states, “My own personal memories are of all that happened when the Nazis occupied Poland during the war. I remember my Jewish friends and neighbors, some of whom perished, while others survived. I have come to Yad Vashem to pay homage to the millions of Jewish people who, stripped of everything, especially of human dignity, were murdered in the Holocaust. More than half a century has passed, but the memories remain”(online).
The Book of Numbers – in Hebrew, Bəmidbar, meaning “in the wilderness [of Sinai]” – describes the the Israelites’ long journey in the desert to take possession of God’s promised land. The Jewish Study Bible divides Numbers into three major units based on “geographical criteria” and “ideological motifs”. The first unit spans from Numbers 1.1 to 10.10 and details the Israelites’ encampment at Mount Sinai and their preparation for the long journey. The second unit picks up this narrative and describes the generation‐long march in the desert from Sinai to Moab. The final unit, starting with Numbers 22.2, narrates the encampment on the plains of Moab before entering the promised land of Canaan.
The contemporary significance of apocalyptic literature as determined by genre This essay seeks to explore how far appreciation of genre can assist us in exploring the contemporary significance of biblical apocalyptic. The book of Daniel will be specifically referred to for this investigation. Introduction Apocalyptic, meaning ‘uncovering’, is a form of literature primarily concerned with revealing what is naturally unseen. It typically gives accounts of visions and, or journeys into heaven which reveal the hidden nature of the supernatural, and disclose information about God’s ultimate plan for creation, mankind or a people group. The revelation of transcendent reality is communicated to humans by supernatural beings.