The Poem
“The Collar” is George Herbert’s most extensive and detailed poem of rebellion. Thirty-two of its thirty-six lines describe what the poem itself calls the ravings of a person growing “more fierce and wild” as he strains to release himself from the restrictive pressures that surround him. Much like John Donne’s energetic complaints to God in several of his Holy Sonnets, “The Collar” gives full expression to the speaker’s resentment of the pain and rigor of leading a life that is moral and holy. Only after these complaints are freely, almost hysterically voiced is the speaker taught how quickly they can be banished by a patient God who ultimately gives more than he asks.
The poem begins with a dramatic statement of refusal—“I struck the board, and cried, No more”—and the following lines give examples of
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Beneath the superficial disorder, or developing progressively through it, is an orderly pattern that climaxes in the last four lines of the poem. This is best seen in the rhyme scheme. As Joseph H. Summers points out in George Herbert: His Religion and Art (1954), every line in “The Collar” finds a rhyme somewhere, but through most of the poem there are many off-rhymes, and because rhymes do not occur at predictable, regular intervals, they sometimes undermine rather than create a sense of closure. Near the end, the rhyming lines begin to occur closer and closer, but the speaker’s last assertion that he is tying up his fears is still belied by the irregular off-rhymes (abroad/load, fears/forbears). Only in the last four lines do the rhymes become regular (alternating abab) and purposeful: The designation of the speaker as “wild” is replaced by the new name given to him, “Child,” and his every “word” of rebelliousness gives way to “Lord,” the divine word capable of redeeming human anger, weakness, and
In the middle of Nathaniel Hawthorne’s short stories, “The Minister’s Black Veil” and “Roger Malvin’s Burial,” that analyze the effects of Puritanism on the topics of secret sin and natural depravity, Hawthorne states “...but pride, the fear of losing her affection, the dread of universal scorn, forbade him to rectify this falsehood.” Reuben, who has arrived at this juncture on whether to tell Dorcas the truth about her father or to keep telling her a lie, fears losing his wife along with her love if he tells her that he, in fact, did not bury her father. A common theme is evident throughout Hawthorne’s short stories, which is that Puritanism causes negativity and fear through pointing out other people’s imperfections and disposing of them. Influenced by an opposition to Puritan ideology, Nathaniel Hawthorne’s “The Minister’s Black Veil” and “Roger Malvin’s Burial” illustrate how secret sin and natural depravity control the lives of the characters with fear and negativity.
It gives the poem an uneven feeling, as if the lines were incomplete, much like how the soldiers may not feel whole anymore after an over-exposure to the brutality of war. The last word in each line of stanza five: “to-day … move; … eye” and “cave” do not rhyme, showing how a dead man decaying in the open is unusual. This stanza differs from the others since this stanza is the only one to have no rhyming pattern at all. Though the lack of rhyming structure in the fifth stanza would most likely be overlooked, the lack of rhyming happens at the stanza about the soldier’s decaying body. The shift from semi-regular to irregular rhyming exemplifies how the sudden change from normality is meant to create the feeling
Held in lore of American protestantism, “Sinners in the Hands of an Angry God,” preached by Jonathan Edwards, is often considered the epitome of a fire and brimstone sermon. Using the thematic elements of eloquence and precisely created rhetorical devices, Edwards uses these resources to connect his audience to the pretentious, Puritan ordinances of “high church.” First, Edwards was cognizant of his surrounds and what his audience was familiar with in terms of setting. As a preacher on the Eastern seaboard, Edwards knew his audience understood the refuge of the mountains and the serenity in which they encapsulated. At the conclusion of his sermon, Edwards urges his audience to, “haste and escape for your lives, look not behind you, escape to the mountain, lest you be
Through connecting psychological principles with accentuated rhetoric, Jonathan Edward’s delivers “Sinners in the Hands of an Angry God” initially stirring the First Great Awakening. The basis of his sermon relies on a mix of imagery and rhetoric with an impassive delivery to condemn those currently who do not have the spirit of God striving within them. He further sentences those who resist and sin, by speaking of God’s sovereignty with severity, using graphic metaphoric language, thus hyperboles descriptions of God and the fate of the congregation. On his pulpit, Edwards portrays a God himself, who harshly opposes all human order for holding a sense of security, for these efforts inspire rebellion and self-reliance, which leads to blind
He comes to terms at the end, saying that “sin was what you took and didn’t give back.” This literary work is told through the use of several rhetorical devices, including imagery, symbolism, and
A paradox, or self contradictory statement, is the perfect way for the speaker to express his predicament. He does not “ deserve pleasure”, but he also “does not deserve pain” explains the speaker’s feelings of guilt and remorse for his immense fortune, while the working class can barely get by. In parallel lines in his poem, the speaker uses the words “failed” and “successful.” He uses these words so close together to demonstrate the failure he and civilization throughout history has faced in order to be
Stewart’s self-representation, through the poetry sent to Queen Elizabeth I of England, is that of an equal Queen who is also politically minded. Stewart’s poetry to Elizabeth aims to form a political alliance with the Queen of England. In her first poem sent to Elizabeth, ‘The Diamond Speaks’, Stewart conveys this desire: Nor even that I’m pure, whiter than Phoebus’ light, But rather because my form is a heart like unto
Compare and contrast the meaning and style of “Sinners in the Hands of an Angry God” and “The Minister’s Black Veil.” How does each author convey his meaning to the reader? Which author’s style is more effective and why? Puritan religion is adequately portrayed in both Jonathan Edwards’ sermon, “Sinners in the Hands of an Angry God”, and Nathaniel Hawthorne’s story, “The Minister’s Black Veil”.
Paul Laurence Dunbar is known as one of America’s early and most well-known African American writers. He not only has many published poems, but also short stories, essays, and novels as well. He began writing early in his life, and in 1889 was editor of the Dayton Tattler, a newspaper published by the famed Orville Wright who, with his brother, invented the airplane. Though the newspaper was short lived, for Dunbar to be in such a position as a young African American during this time was a clear sign of his intelligence and talent.
This proves that Jack is confident about poetry because he is being inspired by other poetics and he is now starting to write his own poems. Throughout the book, Jack’s thoughts about poetry have grow from timid, then he changed to reluctant and enthusiastic, and now he is confident about poetry because he is now starting to enjoy poetry more and write his own
Through the poem’s tone, metaphors used, and symbols expressed the poem portrays that fear can make life seem charred or obsolete, but in reality life propels through all seasons and obstacles it faces. The poem begins with a tone of conversation, but as it progresses the tone changes to a form of fear and secretiveness. The beginning and ending line “we tell
The victimization of fears and securities is a main weapon in the belt of those who wish to lead and conquer. This is proved when in “Sinners in the Hands of an Angry God”, Edwards uses dark imagery and tone, telling the congregation, “O, Sinner! Consider the fearful danger you are in... You hang by a slender thread, with the flames of divine wrath flashing about it” (156).
Philip Levine’s poem Gospel is about a man’s viewpoint on life while receiving bad information. Throughout the poem the speaker uses similes, metaphors, synechdoches, rhetorical questions, and personification to explain more to the readers. The beginning lines explain and give background information to the readers on how the man viewed the world. As the poem goes on the tone of the poem starts to shift to a sense of depression.
This religious preaching of tolerance and caring is provided as an encapsulation of the entire novel, and helps readers understand exactly what the novel is about. Throughout Beloved, there are several other major examples of religious allusion.
The slave disputed every argument his master had for slavery. This conversation ended in the voluntary emancipation of the slave on the part of the master. This showed me that words can be as strong as actions, and that there was hope for me. Later on in the book I met with one of Sheridan’s mighty speeches in behalf of Catholic emancipation. I read it over and over again.