Part One: With a topic like missing and murdered indigenous women, it is a very serious topic. My research title will need to be a title that should discuss the hardships that these women have to face and also the fear that it implements on all indigenous women. Therefore, after careful consideration, I have decided that my title would be: Missing and Murdered Indigenous Women: The Forgotten Victims of Canada. Part Two: For this assignment, it is not really a black and white research question. Essentially, everyone does understand that the issue of missing and murdered indigenous women is something to be concerned about and yet it is almost never discussed. One would have to deeply research about the topic in order to see just how big this issue is. Yet Canada, a state that claims equality for all, does its best to …show more content…
During my research I had found that these women were more targeted as in the case of Pamela George (Razack, 2000). Pamela George was an Aboriginal woman who was brutally murdered by two men (Razack 2000). These men were given light sentences and George was never fully received justice. Instead George was just ignored to be another prostitute. But if you can see the statistics it is clear that George was not the only one. In the case of Robert Picton, a pig farmer, who had killed more then a dozen Aboriginal women (Oppal 2012). These findings show that although Picton was tried and received his punishment the media did not focus on how he had largely targeted Aboriginal women. This topic is essential as I find that these women are often ignored by the media, whether they are Aboriginal or not. These women are not considered to be worth the attention of citizens and some find that it is their fault and not the fault of poverty and oppression (Pearce). This would be an interesting topic to look into further for my research paper. Part
In Australia, this, the unthinkable to many Australians, is and has been the reality for millions of Indigenous Australians across the nation. And there is a simple name for it. Prejudice. ‘The White Girl’ by Tony Birch and ‘Shame’ by Kevin Gilbert both offer a harrowing insight into what prejudice looked before a modern-day Australia, and both are vital to look at then, now and moving forward. Racial prejudice is embedded in the tapestry of Australia's
An estimated group of ten men (both convict and ex-convict) worked on a neighbouring station 50km away from Myall Creek. On June 10th these ten men, led by John Fleming rode to Myall Creek where they planned to kill a group of Aboriginals, this was for no reason at all but to ‘teach the blacks a lesson.”
Throughout this analysis we will take a critical look at the aboriginal identity, the suffering these people go through mentally and physically, and their relationship with the government (Anzovino & Boutilier 2015). The
Promises were made to invest in reserve housing and infrastructure and Indigenous education programs (Eggertson, 2015: 469). Improving infrastructure and housing can improve the health inequities faced by the Indigenous population. Due to the significant Indigenous demographic within Nunavut, these Indigenous-specific policies made the Liberals appear as the obvious choice, in comparison to the Conservatives who made no promises to the Indigenous population. This contrast with Stephen Harper's term is seen once more when Justin Trudeau promised to launch an investigation into the missing and murdered Indigenous women, "something Harper repeatedly refused to do" (Murphy and Woolf, 2015). Once more, the Liberals demonstrated their potential for change.
In his essay “To be Indian in Canada today”, Richard Wagamese relies on logos to explain the struggles and obstacles that come with the Federal Court’s decision to recognize Metis and non-status Indians in Canada as “Indians” under the Constitution Act. He then begs the question, “what does it mean to be Indian in Canada today?”(Wagameses). Being First Nations himself, Richard Wagamese knows firsthand all barriers that come with being Indigenous in Canada today. While using logos Richard Wagamese implements many different statistics and percentages in his essay to show the hurdles that Indigenous people face: “To be Indian in Canada today is to see youth languish in chronic unemployment and malaise, endure high rates of alcohol, drug and solvent
The following essay will aim to address several issues in regards to the Royal Commission into Aboriginal Deaths in Custody (RCIADIC). The first issue of focus will identify how the RCIADIC links policies and practices of colonisation to Aboriginal people’s deaths in custody. Such policies and practices includes segregation, protection and assimilation. This will be followed by identifying how the RCIADIC recommends that relations between First Australians and police could be improved before discussing one such recommendations effectiveness of implementation in New South Wales. Segregation, protection and assimilation are all policies that have been linked to Aboriginal people’s deaths while in custody.
During this time, family members emphasized that understanding and honoring individuals whose lives were cruelly cut short necessitates a detailed accounting of all the ties that molded their loved one's life and that their loved one, in turn, shaped. Throughout the process, public community hearings were held, private statements were collected, expert panels were formed, and written archive records and existing studies on the problem were reviewed. This process aims to find the truth by gathering many stories from many people to have the truths woven together to show the world what violence really looks like for Indigenous women and girls in Canada. The National Inquiry reached out to put families first throughout the process rather than others who hold power, as well as being informed about the trauma encountered and making sure there is no further harm, and decolonizing where in they center Indigenous ways of being, knowing, and doing. The idea of cultural safety emerged from this process as a foundational principle of wellness.
The Indian Act was constructed to reflect the Canadian government’s primary goal of assimilation. The government anticipated that the process of organized assimilation through legislation would reduce the number of status Indians in Canada, remove the government from the responsibility of First Nations affairs, and make available the land that was currently reserved for First Nations. Without the responsibility of the ‘Indian problem’, the Canadian government would no longer be required to spend limited federal funds on its burdensome inhabitants. However, the ‘Indian problem’ did not go away and instead produced gender-based discrimination towards the women of Canada’s First Nations communities, resulting in a loss of status, status rights, and identity for generations to come.
In Thomas King’s short story, “Borders”, he writes about the Canada-America border. Within the short story, the main character refuses to identify her citizenship even though she is from Blackfoot. Even though the story is being told through the young boy’s point of view, the main issue focuses on another character, the mother. When approached by guards on the border, the mother insists that she is a Blackfoot, which causes issues because her son is a minor and must stay on the Canadian side of the border.
Throughout the course of American history, Native American women have repeatedly become primary targets of sexual violence from non-native men. Around one in three Native American women has been raped or had undergone attempted rape, which makes them the largest race to experience sexual abuse than any other race in the United States. Before any contact was established between the Natives and the European settlers, the Native population had thrived off the land and they had their own criminal justice systems, which was meant to help all Native citizens find justice (Griffith, 5). Unfortunately, their efficient way of life would soon be interrupted forever following the arrival of white setters upon their lands.
This example proves that to the Indigenous, the discrimination has been taken to a far higher level with murder of loved ones involved, and this counter-argument is inferior to the voices of the broken families. Now, this happens because the Canadian government either doesn’t bother to enforce the security in the Indigenous community, or that they aren’t educating the First Nations in health and well-being, even though the government is making the “citizens” of Canada, their top priority. Throughout the Vicelands Cut-off, many of Indigenous people from the community, where Justin Trudeau was visiting kept on questioning the actions of the Liberal government, which emphasizes the fact that they either did not vote for the party, or the elected government wasn’t fulfilling the needs of the people. In particular, there was an old Aboriginal woman who didn’t know who Justin Trudeau even was, emphasizing that she had absolutely no hope in the democratic system. This
Treating all individuals and communities participating in research with respect is crucial to successful interviews. “It is an honor to work with Native American peoples in research” (Tafoya,
Saul; Residential Schools and Hockey Why is it so important that we learn more about aboriginal history and Canada’s past with residential schools? The novel Indian Horse by Richard Wagamese is an excellent example of how one can use a sport to escape the horrible things going on in their life. The novel goes into detail about what happens in residential schools and it brings to light how terrible these schools were. The story goes into depth about a man’s past at residential school and his relationship with hockey. It makes the reader think about how awful residential schools were and how a sport can help someone through horrible times.
These women are more at risk of being murdered, robbed, endure police harassment, and the social stigma of being labeled as a sex worker or an indigenous person.
Aboriginal identity, mental health and suicide rates were outlined throughout this analysis along with the disgusting lack of government aid. As stated above, the aboriginals from the Kattawapiskak River have a strong sense of identity. The persons on these reserves are proud of their traditions and practice resilience in their faith and values, however, the physical and emotional pain these people are put through will soon break their spirits. They can only ask for help from the government so many times before it will be too