Identity And Identity In Thomas King's Short Story 'Borders'

The poem, ‘Be Good, Little Migrants’ by Uyen Loewald, thoroughly explores the concept of identity throughout the poem. Uyen Loewald is an Australian migrant of Vietnamese background who has been subjected to racial oppression and degradation when first migrating to Australia. As a result, she created the poem, ‘Be Good, Little Migrants’ to express her emotions of frustration and anger at the plight of new Australian migrants. The poem conveys the notion that migrants of a non-British background, more specifically Vietnamese and Asian, had to discard their own cultural identity. Furthermore being forced to change and adapt to an “Australian” identity. This process is known as assimilation. The continuous repetition of the imperative, “Be good, little migrants” in each stanza,

Culture is something that is important to everyone. When a person goes from one place to another, the shock of the different culture can be considerably large on a person’s character and their identity as a whole. In Into the Beautiful North, Urrea illuminates cultural collision and its affect on character’s sense of identity through Nayeli’s naivety and her reaction towards how America truly is throughout her journey.

The indigenous people have a long and proud history, including the rich cultural and spiritual traditions. However, many of these traditions have been changed or even disappeared after the arrival of the European settlers. Forced introduction of European culture and values, Aboriginal community, indigenous land being deprived, and the imposition of a period of governance outside the pattern of the beginning of a cycle of social, physical and spiritual destruction. You can see the effects of today. Some of the effects include poverty, poor health, and drug abuse. The basis of these problems is a loss of identity and a sense of knowing that their values are oppressed, and their rights are ignored. Likewise, non-indigenous Canadians have become increasingly aware of the unfairness of the richness of indigenous and aboriginal cultures that are taking place.

Richard Wagamese’s semi-autobiographical novel Keeper’n Me paints the portrait of a young man’s experience—one shared by many Indigenous peoples across Canada—revealing a new perspective on Aboriginal life. First Nations have often been romanticized and the subject of Western fantasies rather than Indigenous truth concerning Aboriginal ways rooted in “respect, honor, kindness, sharing and much, much love” (Wagamese, 1993 quote). Keeper’n Me tells the story of Garnet Raven, an Ojibway, who is taken from his family as a child by the Children’s Aid Society, and placed in a number of (white) foster families, where his Indigenous identity is stripped away. He serves time for drug charges, during which he receives a letter from his brother, inviting him back to the White Dog Reserve to rekindle ties with his people and learn about Ojibway culture, traditions, spirituality, and philosophy with the help of his community and his teacher, Keeper, an elder and recovering alcoholic who was instructed in his earlier years by Raven’s grandfather. In viewing the novel through the theoretical frameworks of the “Middle Ground”, “Orientalism”, and “Agency”, Keeper’n Me explores Canadian-Indigenous relations in a moving, yet humorous way, as well as the meaning of “being” a First Nation in modern society,

Thomas King’s A Short History of Indians in Canada introduces the effects of colonialism and bias established on indigenous peoples’ reputation through satire. King’s play on major metaphors and animal depiction of indigenous people paints an image of an abhorrent and gruesome history. Through moments of humour, King makes references to racial profiling, stereotypes and mistreatment as historically true. Thomas King utilizes industrialization versus the natural world to incorporate the effects of colonialism and how representing indigenous people as birds made them the spectacle of the civilized world. The colonizer dominance and power imbalance is evident and demonstrated often in the short story through

The Sapphires illustrates the ways in which the stolen generation continues to have repercussions against the indigenous community. The stolen generation was a period of time where children were violently snatched from their families and forced into houses and institutions that lied, abused, and humiliated them. When the children were taken away, relationships were ripped to shreds as the children lost their sense of belonging alongside their beliefs. This loss in connection left unresolved conflicts and impaired relationships that by the time they reunited years later, the resentment towards each other had built and the argument was brutal enough for the relationship to become inrepairable. The Europeans brainwashed the childrens

In Thomas King 's autobiographical novel, The Truth About Stories takes a narrative approach in telling the story of the Native American, as well as Thomas King 's. The stories within the book root from the obstacles that the Thomas King had to face during his years in high school and his post-university life. These stories are told in a matter that uses rhetorical devices such as personal anecdotes & comparisons.

The voices of Indigenous children are unheard and purposely ignored. This is portrayed through the literature of Birdie by Tracey Lindberg and Indian Horse by Richard Wagamese. Despite both apologies from Stephen Harper and Justin Trudeau, the government system to protect First Nations children appears to have detrimental effects on the life of a child. This is proven by young children turning to drugs in order to satisfy their growing pain, family members who abuse their children because they consume high amounts of alcohol, which has a negative impact on the child, and discriminatory behaviour by surrounding communities.

“I’m not the Indian you had in mind” challenges the widely accepted image held by society of what an Indian should look, act, and essentially be like. The short video starts out with a man dressed in casual business attire carting out a life size statue of the stereotypical Indian. He takes the statue, dressed head to toe in what society expects an Indian to look like including a traditional headdress, tomahawk, long hair and clothing then places it next to a television. The man, along with a woman dressed in a blazer and pencil skirt and another man in what society would define as casual clothing, go on to tell the stories of what society believes true Indians are.

Source 1 depicts the lack of collectivism between the Aboriginal people and the generation we live today. This shows the strong liberal stance in which has been imposed onto the minds of Aboriginal people. “In the earlier days, people shared food even if they didn’t have much, as long as there was a little bit of extra food” shows the major decline of food in the ancient generation of Inuit people. When people came close to each other, their collectivist ideas grew into a much a larger extent in which sharing became a fundamental part of their life. These people are not been bothered to look after, thereby growing into a minority society. Their co-operation is evidently deficient, therefore leading to an increase in individualistic ideas. The rich people who are in the first class are greedy who

How different would life be if your nation was discriminated and seen as unequal to the rest of the people in your country? Unfortunately, this is a major problem in the Indigenous community of Canada today. Discrimination against the Indigenous dates back to early European settlement, and although efforts have been made in recent generations to make the country a mosaic of peoples and cultures, a recent poll suggests that more than one-third of respondents believe racism against Indigenous people is increasing in Canada. Although the Indigenous are considered the “First Peoples of Canada,” they are continuously being discriminated because of their ethnicity / race, they are being unreasonably searched, and they are not receiving the basic

Noel Pearson’s An Australian History For Us All and Margaret Atwood’s Spotty Handed Villainesses effectively explore the challenges faced when rectifying the consequences of the past on the present. This is achieved through the implementation of rhetorical techniques, including ethos, logos, and pathos, generating textual integrity. While Pearson uses the rhetorical triangle in order to shed light on the ramifications of past injustices towards Aboriginal Australians, Margaret Atwood employs it to showcase the complications derived from second wave feminism, and its impact on the portrayal of female characters in literature.

Native Americans in Canadian society are constantly fighting an uphill battle.After having their identity taken away in Residential Schools.The backlash of the Residential Schools haunts them today with Native American people struggling in today 's society.Native Americans make up five percent of the Canadian population, yet nearly a quarter of the murder victims.The haunting memories of Residential Schools haunt many Native Americans to this day.With them commonly been known to attempt to drink away the horrors they have faced.Thomas King brings up these problems in his written work having written books like Medicine River and short stories such as Not The Indian I Had In Mind and Borders.Throughout these stories, Thomas King uses stereotypes such as will and Louise 's romance that seems like it 's going to become this generic love story yet becomes nothing more than just a friend with benefits to bring up the themes of Belonging, Performing Identity and Family issues.

Imagine living a simple lifestyle where growing up everyone close to you was content and knew exactly who they were in life. Unfortunately for you, everything began to change as you grew up and the life you knew so well was becoming more modern. This then caused you to start forming different identities for yourself with all of these changes. That was the personal battle that Andrew Blackbird, author of History of the Ottawa and Chippewa Indians of Michigan, faced during his lifetime. In his short book he describes the events of his life and past events of his tribe and others in the area. In doing so it can be believed that he is trying to make sense of his own identity. Throughout the book, Blackbird discuses three major identities that he sees himself as a(n): Pe-Pe-Gwen, Ottawa, and American.

The canon of Australian Poetry, despite the so called migration of Australians to an international mindset, as postulated by John Kinsella a novelist, poet and editor, is even more relevant today in our contemporary society. Especially so is the importance of Aboriginal poetry, as it articulates the impact that the “men of a different hue”, who first appeared 228 years ago, has had on their and culture.