Puritan Attitudes Towards The Witch Trials

Three deranged girls, from 1692 Salem; Massachusetts, precipitated the mass hangings of twenty innocent people accused of witchery for the reason that of their adept prowess at acting, their marital status and jealousy of the newfound eastern wealth.

There is a certain polarity that comes with the territory in witchcraft. In most witch trials, there was a sense of “he said, she said”, one side claiming one thing and the other disagreeing. This seemed to flow into the realm of historical thought on the matter. There is a dividing line of external and internal interpretations on the subject of the witch trials, especially including the trials in Salem. However, I argue that the line between the external and internal interpretations of the witch trials is blurred, the sides often bleeding into each

The Salem Witch Trials, with lies, manipulation and so much more. Abigail should be held responsible for the imprisonment and execution of innocent people. Abigail was spreading rumors and messing with bad spirits, also lying about Elizabeth haunting her during trial.

Betty Parris, Abigail Williams, and Ann Putnam had illnesses that the a doctor just couldn't be explain. The girls would cry, fall down, and have fits. They first accused a slave named Tituba, said that a man came to her and told her to sign a book. Authorities believed that it was the Devil himself that told Tituba to follow his orders. In March, they accused Martha Corey, a well respected citizen of the community. In several months hundreds of people were accused and most of them were hanged. Most of the trials were short, about few hours, people knew that if they accused on others they would not get hanged. Eventually everyone was sorried to, for some it was too late.

This was more commonly found in women more so than in men, this is able to be seen in (Document N and E). While looking at the two tables in (Document E) it is divided into two subjects The Accused and The Accusers, in each table we see the majority of each table is centered around women. A majority of the people that consumed bread and showed the symptoms could be seen as a witch, the symptoms were usually a crawling of the skin sensation, hallucinations, delirium, etc. If you were seen in public seeing things that weren 't there or scratching your skin as if things were on your body you could potentially end up being seen as a witch and killed. This evidence helps explain the hysteria and the hangings because it showed that everyone was on high alert at all times everyone around them could be seen as a someone to blame or as a

In his book, “A Modest Inquiry into the Nature of Witchcraft (1702),” clergyman John Hale comes forth to confront the recent events going on at the time. Initially, Hale alludes to the questionable actions and activities of the townspeople being accused of witchcrafts, and being imprisoned as punishment. In addition, he discloses how everyone suspicious will be accused, not even young children are safe from the hands of this fate. Hale’s purpose of publishing this book was to describe the incident of the Witch Trials, and to reveal his experience of the trials, since his own wife was accused. By employing a didactic tone, Hale relays the actions of the past that targeted the Puritans and those wrongly accused of witchcrafts, so this occurrence

Bridgett Bishop, a married, middle-aged woman, was the first colonist to be tried in the Salem Witch trials, found guilty and hung for practicing witchcraft in June 1692.

Introduction: states what the Salem witch trials where and who they accused. How two little girls (Abigail and Betty) where the first to suffer from fits of hysterical outbreaks and how many accusers came forward and described how they or their animals had been bewitched. It mentions the court cases and how there were more woman than men accused of practicing witch craft. It also states how historians believe the girls were faking their fits from the start. Also mentions how religious Salem was at the time which influenced the trials.

Since the beginning of time people have gone through trials in court to either be proven innocent or guilty. In the Crucible by Arthur Miller a massive number of people were being convicted in Salem, Massachusetts because of the witch trials. The law of the land states that everyone is above suspicion until they are demonstrated to be guilty by legitimate evidence; in the play the Crucible if a person was accused of an unlawful act they were summons for being a witch and working for the devil without proper confirmation. Citizens in Salem were imposed to establish their innocent or be put to death, which caused conflicting issues in the village. Therefore, people should not have to prove their innocence.

In 1962, two cousins accused Bridget Bishop of being a witch. One of the cousins, Betty Paris, was the revenants daughter. Betty and Abigail accused two local white women and slave Tituba of being witches.Then the accused were sent off to jail in Boston. Tituba was the only one to confess of being a witch. In June 10, Bridget was hanged. Then the little girls became drunk with power!

The Crucible by Arthur Miller is a play about what happened during the Salem Witch Trials. It gives insight about what people had to deal with in this situation and how they handled it. The trials were basically a big test which helped figuring out whether or not people were guilty of witchcraft. This is an example of what a crucible is. In our world today we still have crucibles and even though they are different than back then, they all relate to each other because of what influence they have on people. These “tests” make us act a certain way to achieve a reputation that we’re proud to display in public. But what exactly do these crucibles really do to us?

Tituba, the slave of Reverend Parris, is the first to admit to dancing with the devil. Based on the background knowledge of the time, slaves were not considered part of the class system, so she was not valued as a community member. Tituba is conscious that she is in danger, “she is also very frightened because her slave sense has warned her that, as always, trouble in this house eventually lands on her back” (Miller, pg. 6). Tituba attempts to tell the truth about Abigail when she says, “You beg me to conjure! She beg me make charm” (Miller, pg. 44) but realizes that her word against Abigail will not stand. So, she decides to manipulate the situation by saying that the Devil has come to her and she has resisted his commands to kill Mr. Parris.

“Controlled hysteria is what’s required. To exist constantly in a state of controlled hysteria. It’s agony. But everyone has agony. The difference is that I try to take my agony home and teach it to sing” (Arthur Miller, AZ Quotes). In the play, the Crucible, by Arthur Miller, Salem, Massachusetts was a place of constant hysteria in the 1600s because of what would come to be commonly known as the Salem Witch Trials. This was a full-blown witch hunt for people found to display signs of witchcraft. Abigail Williams was the main person to blame for this pursuit of witches in Salem because, first off, she was the one who caused hysteria about witchcraft just to cover up the fact that

The first witch case involved Reverend Parris’ daughter Elizabeth, age 9, and his niece Abigail Williams, age 11, in January 1692. The girls were accused of having “fits”, that means that they were contorting their bodies

The religiously motivated Salem witch trials of 1692 left a permanent stain on Massachusetts’ history, but one overlooked factor could have sparked the tragic ordeal. The trials are best summarized as an inexplicable and unforeseen frenzy of accusations, aimed at the social pariahs of the community, that led to multiple deaths in a previously tranquil place. An intense type of food poisoning known as convulsive ergotism provides a seemingly simple, yet understandably deceptive to the ignorant, explanation. Due to optimum conditions for the disease, the correlation between the bewitched and the expected symptoms, and the religious fanaticism of the time, one can conclude ergotism was an influence on the Salem witch trials.