Essay #1:
“I was very young when I learned about love. I was still a flower in bud, you could say. And after that I had so many experiences that the pure water of my mind turned completely the color of sensuous love, like the water in the Uji River where it turns yellow from all the mountain roses on the banks. I just followed my desires wherever they went- and I ruined myself. The water will never be clear again. There’s no use regretting it now, though. I certainly have managed to live a long time, but my life, well, it wasn’t what you’d call exemplary.”(596) These two men were having an argument about living life to the fullest but having a short life, versus living an inadequate long life. They walked down a path through the woods, full of trees and a river flowing through. They came to a “Grove of red pines and, within it, an old fence made of bundled bush-clover stalks that were beginning to fall apart.”(593) There was a seemingly magically hut near the pure river and a willow tree. Unlike our narrator expected there was an old woman “one whose face the years and had given a refined beauty.” (593) The two men had come to meet this woman as one of them
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Saikaku uses the old woman to bring forth the know-how about love and matters of sexuality. During her confession the woman acknowledges that fact that she indeed had many sexual relations in her lifetime. From the confession readers could pick up on the fact that the woman had a morally questionable lifestyle. She had many sexual relations with men, not even realizing that time was gradually passing by and eventually she would no longer be attractive in the eyes of these men. Because of this lifestyle the old woman seemingly failed to get love, and she realized that time was not on her side and now as she sits her older reminiscing over the life she lived until now she regrets her immoral
In the poem “Death Over Water” by Elizabeth Rhett Woods, juxtaposition between the beauty and grace of ice dancing and the savage fighting between two enemy birds is shown as an eagle is compared to “the male of a pair of ice dancers” (line 9), a gull to the female ice dancer and “a clamour of crows” (line 1) to the crowd watching them. The eagle is the dominant force in the fight that is in control of the movements of the birds maintaining “every advantage of size and speed” (line 17), comparable to the lead dancer of a pair. In ice dancing, the male is often guiding the female through the moves remaining “above and behind” (line 8) the female dancer at all times. The gull is at the mercy of “the enemy” (line 16) eagle and is forced to move
Two partakers, Henry David Thoreau and Chris McCandless sought out peace and calm, but in doing so exposed themselves to cruel elements and lonely isolation. Like McCandless, Thoreau longed to “live deliberately” and yearned for something more from life (Thoreau, line 24). Both Thoreau and McCandless were in search of serenity; desperate for enlightenment and an escape from modern society. After years in the wilderness, Thoreau decided to return to society, a decision similar to one made by McCandless. Embracing the wilderness and seclusion seemed to answer McCandless’s philosophical questions and he decided to conclude his odyssey.
These sum up the book's themes of true love and that life is full of unending adventure, illusion, and discovery.
(Walden) This belief quotes relates McCandless belief of living deliberately. This belief connects them for going into the woods. McCandless’ and Thoreau’s belief supports themes of a true Transcendentalist.
Hence the reason she was only referred to as “The Old Woman”. Throughout the story, she is seen as being ugly. She was the daughter of a Pope. She experienced the death of a fiancé, was raped by pirates, and was turned slave with her mother. After all these, she becomes the servant to Cunegonde, she is wise, and loyal to her mistress.
(lines 93-98) It appears as if women are hard to understand and decipher when it is men who simply have a misunderstanding of the women’s needs. It seems as if the knight will never find his answer to such a simple question until he comes across an old lady who
Although both “Araby” and “The Love Song of J. Alfred Prufrock” are narratives revolving around the characters’ unrequited love, there are more differences than similarities in the boy and Prufrock’s love style. Apart from the obvious difference in the characters’ age, the enthusiasm level and the activeness in action are also noticeably different. James Joyce’s short story, “Araby”, is about a boy’s puppy love on his friend’s sister. The boy expresses his love in various ways. In his excessive flow of emotions, he uses a simile and poetically states, “my body was like a harp and her words and gestures were like fingers running upon the wires” (2169).
In the stories “The Lamp at Noon” and “The Painted Door” by Sinclair Ross, loneliness might seem the source to the tragic ending. Rather, determination for an ideal life caused the characters to take such drastic measures. In particular. Ellen and Ann both were determined to change their lives and tried to change how their husbands are. Both men in the story, Paul and John, tried to change their wives point of view of things so they could agree with the lifestyle the men like.
The men kept walking further into the woods. When Goodman Brown said “…there is my wife, Faith. It would break her dear little heart; and I’d rather break my own!” (Hawthorne 223)
When the word love is heard, what comes to mind? Is it that special connection once shared with a long lost lover? Or maybe it wasn’t a lover at all but a friend, who not only loved you for you, but showed you how to love yourself. In the novel A Thousand Splendid Suns,author Khaled Hosseini portrays love in many different ways. Three vital themes concerning love outshines many of the themes throughout this novel.
In WW2 the holocaust clamed 6 million Jews lives, and over 7 million soviets died too and 1.7 million of those soviets were also counted towards the 6 million Jews. The holocaust was a genocide during World War II in when Adolf Hitler's Nazi Germany tried to take over then world and also attempted to kill off all the Jews. They would send Jews and people who opposed them to concentration camps where they were either durned or worked till they couldn’t. Night is an autobiography by Elie Wiesel, a holocaust survivor. Auschwitz death camp is a video documentary with oprah winfrey and Elie Wiesel.
“Neighbors bring food with death and flowers with sickness and little things in between. Boo was our neighbor. He gave us two soap dolls, a broken watch and chain, a pair of good-luck pennies, and our lives. But neighbors give in return. We never put back into the tree what we took out of it: we had given him nothing, and it made me sad” (373).
The song that I chose to analyze is called “Colors of the Wind”, a Disney classic sang by Judy Kuhn. The song is called Colors of the Wind because it represents the various shape and forms of earth’s natural creature or non-living things. It is also called Colors of the Wind because it symbolizes something very important and also it is often repeated in the song, to give an essence of that statement. The singer wants the listener to learn and see how we should be behaving towards nature and Earth. Colors of the Wind is about a person who is considered an ignorant savage when actually the savage one isn’t her, but is the guy she is talking to.
‘Stopping By Woods on a Snowy Evening,’ ‘Birches,’ and ‘Mowing’” (Rukhaya). The woods can also dually represent self-reliance and nonconformity. By acknowledging his choice in the woods alone, the traveler shows that he is willing to “oppose social norms” (Rukhaya) and rely on his own instinct to come to a decision. As an extended metaphor for choice, it makes sense that the roads represent the journey of life and decision. There are two roads, two choices, and two representations of decision.
There was no chattering or chirping of birds; no growling of bears and no chuckling of contented otters; instead, the clearing lay desolate and still, as though it never wished to be turned into day. The only occupants were rodents and spiders who had set their home in the dank, forgotten shack. From its base, dead, brown grass reached out, all the way to the edge of the tree-line, unable to survive in the perished, infertile soil that made up the foundations of the house. Bird houses and feeders swung still from the once growing apple trees, in the back garden, consigned to a life of