In “Sinners in The Hands of an Angry God”, Johnathan Edwards uses fear to create images that help his audience experience the consequences of sinful behavior. He uses imagery and figurative language to persuade his readers. He wants us to get a mental picture of Hell in your head and he wants us to fear the wrath of God. One such image was when Edward wrote, “When men are on god’s hands and they could fall to Hell, natural men are held in the hands of God, over the pit of Hell.” God could let us fall into the eternity of burning flames anytime He wants to. Edward is trying to persuade people, especially sinners, to turn to God and to look to Him for Salvation. “The devil is waiting for them, Hell is gaping for them, the flames gather and flash about them, and would fain lay hold on them and swallow them up”, in this quote, we can imagine the horrors of Hell and what’s waiting for us. The devil can make us do anything and make it seem like it’s blameless for us,
Jonathan Edwards uses several types of writing skills to persuade his audience of God’s intentions. His use of figurative language, analogies, imagery, and repetition all emphasize Edwards’s views. He uses fear, anger, and apathy to appeal to the audience in attempt to warn his audience of God’s intentions.
Jonathan Edwards, a preacher, wrote the sermon "Sinners in the Hands of an Angry God". In the sermon, Edwards argues that everyone was out of God's favor and they needed to return to a righteous path. The tone of the sermon is indignant and authoritative. Jonathan Edwards uses imagery, logos, and pathos to encourage the unconverted audience to turn to God in order to escape his wrath.
Well known reverend and writer, Jonathan Edwards, in his sermon, Sinners in the hands of an Angry God, describes the dramatic fate of those who haven 't accepted Jesus Christ. Edwards purpose is to persuade members of his congregation to be “born again”. To be born again means to accept Jesus Christ. He creates a frightening tone in order to frighten unconverted men to believe in Jesus. Throughout his sermon he continuously reminds the reader of hell. Using vivid imagery and morbid diction he scares them into becoming “born again”.
Jonathan edwards, is known as one of the most important religious figures of the great awakening, edwards became known for his zealous sermon “sinners at the hand of an angry god”. During his sermon he implies that if his congregation does not repent to christ they are in “danger of great wrath and infinite misery”. Throughout this sermon edwards uses literary devices such as strong diction, powerful syntax and juxtaposition to save his congregation from eternal damnation.
The great awakening was a religious revival that occurred in the 1730s and 1740s. It started in England and then gradually made its way over to the American colonies. During this time, many different preachers and religious speakers went around and gave speeches to the people. Jonathan Edwards was one of Americas most important and original philosophical theologians who also went around and gave speeches about God and hell. One of his well-known sermon is “Sinners in the Hands of an Angry God,” preached at the meeting house in the village of Enfield, Connecticut, on Sunday, July 8, 1741, at the height of the great awakening. In this sermon, Edwards focused on the consequences of leading a sinful life, the power of God and repenting of ones sins, in order to be saved from hell. The purpose behind this piece of writing was not to terrorize or dismay the hearers, but to make them repent and believe in God again. This piece was aimed at those who lacked belief in God as well as churches. In “sinners in the hands of an angry God”, Jonathan Edwards uses different types of literary techniques, such as, imagery, metaphor, similes, repetition, and rhetorical questions to emphasize his point. His point is to scare the people and make them want to repent, which is the theme of the sermon.
In 1741, Jonathan Edwards delivered a sermon called “Sinners in the Hands of an Angry God” to a congregation in Enfield, Connecticut. This sermon was so influential and poignant that today it has transformed into a piece of literature that many study in classes. This bit of literature is so utterly jam-packed with the use of rhetorical appeals, often referred to as ethos, pathos, and logos. These three appeals are derived from ancient Greece, or more precisely, the Greek philosopher Aristotle. Ethos appeals to the audience’s sense of trust, pathos, to their sense of emotion, and logos, to their sense of logic. The use of ethos, pathos, and logos in any type of writing or speaking can create a commanding and arresting effect on the reader/listener.
Figurative language can be a compelling factor in literary works ranging from romantic poetry to political speeches. It forces the reader, or listener, to visualize and understand what the author is trying to say. Jonathan Edwards utilized this writing technique in his powerful sermon, “Sinners in the Hands of an Angry God.” Edwards used imagery, metaphors, and personification to express his differentiating attitudes towards both sinners and God which consisted of complete disgust in regards to the former and unwavering respect for the latter.
It is 1741. The Enlightenment is spreading worldwide. The puritan people are leaving God. Johnathan Edwards gives a sermon on July 8th , 1741, trying to convince his fellow Puritan people to come back to God. He is going to try and accomplish this by giving his famous sermon, "Sinners in the Hands of an Angry God '. He plys many different rhetorical strategies to convince his listeners to follow his word. He uses strategies including, repetition, appeal to fear, appeal to urgency and problem solution.
At the very beginning of the sermon, Edwards explains, “there is nothing between you and Hell but the air; it is only the mere pleasure of G-d that holds you up.” Edwards personifies power to make a point that G-d is above everyone, and there is nothing anyone can do about it. This is the opening to the sermon, where the audience feels their inferiority to G-d right away, realizing that G-d is the only form of salvation they cam possibly receive. Additionally, “if your strength were ten thousand times greater than the strength of the stoutest, sturdiest devil in Hell, it would be nothing to withstand or endure it.” This time, Edwards personifies strength in relation to Hell, working up his audience mid-way through the sermon to get them to fight back against their guilt and petty attempts at ‘spirituality’; and therefore be in G0d’s good graces. The Puritans are also frightened by all the talk of G-d’s wrath and immense strength that they realize their subordination to this almighty G-d simply has to be accepted. G-d cannot be thwarted by man because man is just too helpless to math his inconceivable
Jonathan Edwards preaches that if people follow God and obey him they will experience his great mercy. “Sinners in The Hands of an Angry God,” he explains this concept in his sermon. Most people back in 1741 and to this day would be persuaded by his sermon about the Lord because of how passionately and strongly he spoke about his beliefs’. In this sermon Edwards refers to Gods everlasting wrath. He describes Gods anger towards those who do not follow and believe in Him. It is explained that God is the only one who is able to save people from going to Hell. Edwards wants people to imagine how evil and distressed life would be without Gods love and mercy. He explains that to not burn in Hell people need to ask for forgiveness from God, experience Gods mercy, and continuously practice the Lords word.
The sermon “Sinners in the Hands of an Angry God” was written with many purposes. The main concept that Jonathan Edwards, the minister who wrote the sermon, wanted to get across is that God does not give any pity to those who do not believe in him and his gospel. He casts all of the sinners into the pits of hell and lets those who have been good live for eternity. This sermon was written after many reports of witchcraft came about in the New England colonies. These reports caused the Salem Witch Trials to occur and many people to become non-believers. Since these things started to occur Puritan ministers, such as Jonathan Edwards, had to make a change.
To elaborate more on these two men, Edwards was the author of the well known sermon “Sinners in the Hands of an Angry God” which beliefs were established in the paragraph above. Opposite of Edwards, George Whitefield used his gentle voice to gather the colonists attention, and reportedly made listeners stream tears without saying a word . Whitefield preached of how helpless we all are and there is only one way to be saved, which was by the mighty God. Edwards and Whitefield, and several other “wanna-be’s”, these exceptional preachers took
"Fear is an instructor of great sagacity and the herald of all resolutions."- Ralph Waldo Emerson. “Sinners in the Hands of an Angry God,” was a sermon written and delivered by American reverend Jonathan Edwards in 1741, and was an outstanding example of the potentially dominant convincing powers of the use of Rhetoric. The sermon, even when read silently, is effective in projecting a specific interpretation of the wrathful nature of God and the sinful nature of man. In crafting his highly effective sermon, Edwards utilizes his authority as a man of God and as an interpreter of the scriptures, a logical and direct organization of arguments, and violent imagery to convince his audience of the vengeance of God against man.
Another metaphor in the sermon is, “The wrath of God is like great waters that are dammed for the present; they increase more and more, and rise higher and higher, till an outlet is given, and the longer the stream is stopped, the more rapid and mighty is its course, when once it is let loose… the waters are continually rising and waxing more and more mighty; and there is nothing but the mere pleasure of God that holds the waters back that are unwilling to be stopped…” (Bedford 352). The whole point of what he is saying in this quote is just to stress the importance that only God’s grace can keep people from a loss from hate. The losses can include things like floods and burning flames. This quote talks about how the waves of water keep getting