Socrates Arguments In The Crito

In this paper I will argue that Socrates’s argument at 50a-b of the Crito would be not harming his fellow citizens by breaking the laws. Based on the readings from Plato’s The Five Dialogues, I will go over the reasoning of Socrates’ view on the good life. I will then discuss the three arguments Crito has for Socrates regarding his evasion of the death sentence including the selfish, the practicality, and the moral arguments. I will deliberate an objection to the argument and reply to the objections made in the paper and conclude with final thoughts.

To be just or to be served an injustice and obey, this is the very basis of the philosophical dialogue between Socrates and Crito. The Crito begins as one of Socrates’ wealthy friends, Crito, offers Socrates a path to freedom—to escape from Athens. Through the ensuing dialogue, Socrates examines, as a man who is bound by principles of justice, whether an unjust verdict should be responded to with injustice. In the dialogue between Socrates and Crito, Socrates outlines his main arguments and principles that prevent him from escaping under such circumstances.

Even though Socrates claims to be innocent of the charges brought against him, he is ultimately sentenced to death. After he hears the jury's decision, Socrates is sent to jail to await his execution. Crito arrives before Socrates is scheduled for execution and offers him a chance to escape. Crito believes the jury's decision was unjust. In Crito's eyes, Socrates is innocent and therefore has the right to escape. However, even though Crito believes Socrates has the right to escape, Socrates disagrees with him. He reminds Crito “no human being should do injustice in return, whatever he suffers from others”(Crito, 49c). Socrates argues even if the jury's decision was unjust, it is never permissible for him to do injustice in return and therefore he will not try to escape. In essence, even though Socrates is offered the opportunity to

In conclusion, therefore I should stay in jail and accept the death penalty. 3. Agreement argument – if I escape, then I will break an agreement I made with this city, to break an agreement is an unjust action, doing unjust actions harms the soul, and it is better to die than to live with a ruined soul. In conclusion, Socrates should stay in jail and accept the death penalty. In conclusion Crito's arguments are very narrow.

On his way to his death some might say he should escape since his trial is unjust. Some might argue, like Socrates, that it isn't right for him to escape and go against his word. His friend Crito is trying to argue the reasons why Socrates is in the right for escaping, while Socrates is arguing the opposite, why his morals will not allow him to do so. Socrates argues many things and makes very firm arguments.

The Social Contract Plato’s Crito depicts a conversation between Socrates and Crito. Socrates’ friends intend to help him escape from prison before he is executed. Their conversation touches upon subjects like justice, injustice and the appropriate response to injustice. Socrates argues that one must not answer to injustice with more injustice as that would be an injury to the laws and to the city of Athens.

Plato’s Crito takes place in the jail cell of Socrates, who is wrongfully committed for a crime and is subjected to death. Socrates friends, including Crito, formulate a plan to bribe the guard overlooking Socrates and help him escape in order to give him a peaceful life in exile. Yet, Socrates objects to all of these actions and chooses to face death for many valid reasons. Socrates does not take a stance about whether escaping looks good or bad, instead he lets other people decide whether it is good or bad, for it reflects on them and not on Socrates. Socrates views escaping his unjust punishment as wrongful due to his gratitude, consistency, and loyalty to the laws and order of the government.

However, instead of planning the escape Socrates started the dialog about why he would rather obey the law and be executed. At first, Crito presented two arguments to

In Apology, Socrates faces possible execution as he stands trial in front of his fellow Athenian men. This jury of men must decide whether Socrates has acted impiously against the gods and if he has corrupted the youth of Athens. Socrates claims in his defense that he wants to live a private life, away from public affairs and teachings in Athens. He instead wants to focus on self-examination and learning truths from those in Athens through inquiry. Socrates argues that "a [man] who really fights for justice must lead a private, not a public, life if [he] is to survive for even a short time" (32a).

When one is caught committing a crime, there will always be a consequence if found guilty. Socrates had his own multitude of ideas and questions that he could have just kept to himself or written down somewhere. Instead, he decided to carelessly flaunt his ideas to everyone in sight. He must have known that this would have repercussions. When Socrates says, “A man who really fights for justice must lead a private, not a public, life if he is to survive for even a short time” (Plato, 32), he is right.

He believed that if no one followed the principles and morals of what is right, it would lead to chaos. If no one is on the right path of good, no one would obey the laws leading to a loss of Athens. By staying in Athens and accepting death Socrates shows he truly loves and respects Athens. Socrates was a man of the law and had been since he was taught to obey the laws of Athens. Since he was a man who believed in doing everything right, it also meant that he believed that it was wrong to go against the laws that had been placed.

In Crito, a play by Plato, Socrates and Crito deliberate about the justifications of breaking out of prison. Crito provides numerous evidences that should appeal to Socrates emotional side by bringing up his friends and family, however, Socrates maintains his composure. Instead he contributes a logical and concise argument to act justly by staying in prison and accepts his punishment for ‘corrupting the youth’, among other things. I believe that Socrates argument is most effective due to his content, which is filled with logic and reasoning to prove his premises, as well as his style; not filled with flare and insignificant common phrases.

Sydney Leopard Philosophy 105 3-5-2018 What is pious and impious and who, on the off chance that anybody, is to decide equity? In The Trial and Death of Socrates, Plato relates the dialog amongst Crito and Socrates in his correctional facility cell. Crito is doing what he supposes is just and intends to convince Socrates to escape execution. Socrates, however, doesn 't rush to take Crito 's offer.

Crito was afraid because his friend Socrates was willing to be executed; Crito made haste to explain that he can and must help Socrates to escape. All it would take is a few appropriate bribes to the guards and anyone who was willing to provide meaningful information, which would not be at all difficult to take care of. Crito further explains that if Socrates does not escape, no one would believe that he had willingly faced execution. Instead, Crito would be accused of not helping Socrates, He would rather be accused of being materialistic. Socrates suggests that one should only be cautious of the opinions of sensible people who will see things exactly as they turned out. Crito then replies that popular opinion is

Socrates was a greek philosopher who found himself in trouble with his fellow citizens and court for standing his grounds on his new found beliefs from his studies about philosophical virtue, justice, and truth. In “Apology” written by Plato, Socrates defended himself in trial, not with the goal of escaping the death sentence, but with the goal of doing the right thing and standing for his beliefs. With this mindset, Socrates had no intention of kissing up to the Athenians to save his life. Many will argue that Socrates’ speech was not very effective because he did not fight for his life, he just accepted the death sentence that he was punished with. In his speech he said, “But now it’s time to leave, time for me to die and for you to live.”