Socrates The Apology Quote Analysis

Socrates is a man of pride. He has passion for his beliefs and values, and would rather die than give them up. When presented with the idea of the jury releasing him he states “as long as I draw breath and am able, I shall not cease to practice philosophy” (Plato 32). This shows that Socrates does not believe what he has done and what he believes in is wrong; he will continue to do what he had been put on trial for if released. This is the exact opposite of what one would say to appease the jury. Socrates is on trial because some believe what he was doing was wrong, by refusing to acknowledge that he was wrong, this speech contradicts our modern day idea of an apology.

In Apology, Socrates faces possible execution as he stands trial in front of his fellow Athenian men. This jury of men must decide whether Socrates has acted impiously against the gods and if he has corrupted the youth of Athens. Socrates claims in his defense that he wants to live a private life, away from public affairs and teachings in Athens. He instead wants to focus on self-examination and learning truths from those in Athens through inquiry. Socrates argues that "a [man] who really fights for justice must lead a private, not a public, life if [he] is to survive for even a short time" (32a). He claims that this is how he has been able to live a long life in Athens and that he never meant any harm to the state. Socrates believes that for

The version of Socrates presented in both The Apology, Crito, and The Republic could very well be two different versions of Socrates as presented by Plato. However, both versions of Socrates have one thing in common: they both value the importance of philosophy and they both defend philosophy as something that is important to humanity.

After analyzing Critos arguments and Socrates response, Socrates decision to stay was the right choice because of his knowledge about what is just and his loyalty to the Laws. Though Crito’s attempt at persuading Socrates to escape to another country was solid, it would not have had a beneficial outcome for Socrates life. It would lead to many negative implications like Socrates being a bad influence for children and youth. Therefore, he would not be able to fulfill Gods command to teach. Overall, the points Socrates makes within his response to Crito shows that escaping Athens is not what would be beneficial for him, his sons and the Laws. Thus concluding that his position is the stronger out of the

That would not be good on his part because he would know this could happen but still proceed to escape and possibly be risking his friends lives. With the chance that his friends don't get caught and he did escape Socrates would be unlikely to find another town that welcomes him. There wouldn't be a city, that had well formed laws, that would allow a man who broke the laws of the city that he called him home for seventy years. If he were to find a city that had accepted him, he would not be able to continue his old life of questioning people and trying to improve them. He cant continue teaching people about how laws, goodness, and justice are the highest of value to people. Besides that, Socrates wouldn't be doing his sons any favor if he escaped and took them with him. This would just teach them the wrong idea about how laws work and how to accept the consequence of your wrong doing. If he were to leave them behind, in Athens, it wouldn't matter if he was dead or just exiled in some other city because they wouldn't be able to see him and he wouldn't be teaching them and being there when they grow up. Socrates confidently believes that if he left his sons, his friends would make sure they were taught the right

Socrates was a greek philosopher who found himself in trouble with his fellow citizens and court for standing his grounds on his new found beliefs from his studies about philosophical virtue, justice, and truth. In “Apology” written by Plato, Socrates defended himself in trial, not with the goal of escaping the death sentence, but with the goal of doing the right thing and standing for his beliefs. With this mindset, Socrates had no intention of kissing up to the Athenians to save his life. Many will argue that Socrates’ speech was not very effective because he did not fight for his life, he just accepted the death sentence that he was punished with. In his speech he said, “But now it’s time to leave, time for me to die and for you to live.”

For this week's journal entry, I would like to bring up the idea of "wisdom" in reference to Plato's Apology. Personally, I find that the way in which Socrates defends is wisdom is admirable, and although it leads to the verdict of him being killed, I think that this decision and the reaction by Socrates helps define wisdom. Socrates, in essence, says that he does not fear death because he is wise. No one knows what death is -- perhaps it may be the best thing a person gets to experience. However, a person that is unwise would approach death into thinking that it is the worst thing that can happen in life.

Socrates started his life as an average Athen citizen. His parents worked, making an honest living. But as Socrates grew up, he began to realize that his mind questioned things and wondered how come no one else questioned the same things or at least think about the answers to the questions that were not answered. So, as his mind kept wandering, he began to acknowledge the questions that were not answered and sought for those answers. He ended up believing and teaching things to other people, whether it went against the way the Athen government or not, he still continued his work. Making enemies and becoming the topic of conversation, the Athenians began to view Socrates as a threat to their beliefs and way of life and sought to end it. In order to end this, Socrates was accused of blasphemy (Mod1SlideC7). Socrates’s accusers took him to court and after Socrates did not play their game by asking to be sent into exile, and in the end, he was sentenced to death. After reading the textbook and Plato’s writing influenced by Socrates, I realized that in the period of his life Socrates was indeed truly a threat to the Athens society, because he looked for answers that no one else bothered to find which challenged their culture.

Generally, Socrates talks in a conversational way. He clarifies that he has no involvement with the law courts. He clarifies that his conduct originates from an insight by the prophet at Delphi who guaranteed that he was the wisest of all men. Perceiving his obliviousness in most common undertakings, Socrates reasoned that he should be more clever than other men just in that he realizes that he knows nothing. Keeping in mind the end goal to spread this exceptional shrewdness, Socrates clarifies that he thought of it as his obligation to address assumed "insightful" men and to uncover their false intelligence as obliviousness. These exercises earned him much esteem among the adolescent of Athens, yet much contempt and outrage from the general population he humiliated. He refers to their scorn as the purpose behind his being put on trial.

Socrates sees himself as wiser than other men including the politicians, craftsmen, and poets because he did not go around thinking he knew what he did not know. As a result of this, his character reflected someone who saw himself as superior to others and instead of feeding that ego, he could have been a joined politics and have an influence on the Athenian democracy. If he had done this, people like Meletus and his later accusers would have taken his criticism in a positive way.

Philosophical thinking uses three acts of the mind: understanding, judgement, and reason. In order to have a sound argument all of the concepts must be applied. Socrates didn’t want to please the people by saying or doing what they wanted him to say or do. Socrates thought it was not important to seek wealth or fame; he was concerned with truth and virtue. He wanted to create an impact on humanity by relying on the truth and shining a light in people’s lives, even if they put him on trial. Socrates defended himself and showed the truth by standing up for what he believed in. By doing this, he was put to death. Socrates effectively used the three acts of the mind to rebut the charges made against him at trial.

He questions everyone who claims to have wisdom and eventually comes to either aggravate those he made to look foolish or inspired those who kept an open mind. At one point Socrates claims that his life has been no less heroic than the heroes who fought at Troy. Considering how vital heroism is to Athenian culture, this claim can be unfavorable. Most Athenians when prompted about what is a hero, will picture Achilles, or one of Homer’s other heroes, not a man who “Corrupts the youth”, or “Is an Atheist”. So when asking whether or not his claim is plausible, we can see from the Apology and Crito that his enemies would say no, while his friends would say yes. In this paper, I argue that Socrates had lived a life no

Socrates insulted and angered many people more than any “legitimate” offense ever could. He said too many things that people around him did not like and could not forgive. One of the charges brought against him was corrupting the youth of Athens. Accordingly to the words of those who complained at

Organizations are most productive when individuals work as a whole to gather knowledge and when leaders rule effectively in order to gain respect.

In general, I do agree with your analysis, Socrates intentions were to leave a mark in society. In other words, to have individuals then and now take some time to “think” and seek greater knowledge. In my opinion, I can have concluded that his argument in trial serve not just as a plead to prove his innocence but as an invitation to follow his philosophy. Plato’s documentation of that event proves that Socrates did not die in vain that some was hearing his words and has cause conscience of themselves. Additionally, it can be seen that Socrates came to the wisdom of knowing himself and defending that knowledge to the