Sphinx Of Hatshepsut Essay

Hatshepsut was an effective religious leader. She credited her place to Amun through her Heavenly Birth. She followed the god’s command by acquiring an expedition to Punt and gave gifts to the gods; she gave praise to Amun for her military victories and triumphs. Hatshepsut also kept religious festivals and contributed numerous respect and influence to the Amun priesthood. Hatshepsut made sure Egypt was safe after her death. There is no surprise that Thutmose III became one of the supreme pharaohs of the New Kingdom given the leadership and opportunities afforded to him through his co-regency with Hatshepsut. In truth, judging from the attack on her monuments, Hatshepsut was perhaps a little too good in concerns of being a pharaoh.

Hatshepsut was a great ruler who lived in ancient Egypt during the eighteenth dynasty. Her reign brought good things to Egypt as a whole, and she was loved by many. Her rule was not just filled with good things for Egypt as a whole, but it was a time of progression to for women. Women were able to look up to a woman who was the major figure of the Egyptian society. She would later declare herself as king, in order to be able to let the people know what kind of rule she would be doing. She had many accomplishments while being a leader, and when she died, all of her accomplishments seemed to be erased because of Thutmose III. He tried to erase her legacy from Egyptian history, but did not completely do so. Overall, Hatshepsut’s reign

In “Hatshepsut: His Majesty, Herself,” by Catherine Andronik, she informs the reader about Hatshepsut and her role as an effective female pharaoh in ancient Egypt. One supporting detail of her effective rule of Egypt is that she was a regent who became pharaoh. In paragraph eight, the author states, “Until Tuthmosis III was mature enough to be crowned pharaoh what Egypt needed was a regent, an adult who could take control of the country.” Another supporting detail that is in paragraph eleven, the author states,”As Hatshepsut settled into her role as regent, she gradually took on more and more of the royal decision-making.” Hatshepsut was more experienced then Tuthmosis because she had been training for it and made all of the decisions for Egypt. In paragraph eleven, the author states, “She appointed officials and advisors; dealt with the priests; appeared in public ceremonies first behind, then beside, and eventually in front of her nephew.” The

In “Hatshepsut His Majesty Herself,” by catherine Andronik, She informs the reader about Hatshepsut and her role as an effective female Pharaoh in ancient egypt. One supporting detail proving her leadership was she acted as regent,” an adult who can take control of the country.” Another detail to support her leadership was in paragraph eleven,” She appointed officials and advisors dealt with priests.” This quote explains that Hatshepsut was a great regent who tackled obstacles head on and with a lot of maturity. Another detail about Hatshepsut's successful reign was in paragraph 17 it states,”Hatshepsut reign was peaceful. Instead of war and conquest, Hatshepsut built monuments within her country to proclaim its power.” This quote that she wanted to work on the inside of egypt and make it peaceful instead of war and conflict. In addition in paragraph 14 it states,” So the people of egypt would take her seroucly she made herself look like a man in her role as pharaoh.” This quote shows the determination of hatshepsut and that she

The king promoted Amun as the state cult and appointed the chief priest who, in his turn, supported the king. The king’s royal wife, as his chief consort, played an influential role in the Priesthood as God’s wife of Amun. This religious role was an important step in Hatshepsut’s rise to prominence. The highest-ranking female in the land was the ‘kings-great wife’ and in the early New Kingdom Hatshepsut also exercised great influence in her role as ‘God’s Wife of Amun’. Her role as God’s Wife of Amun, while she was the chief consort of Thutmose II, would have gained her the support of the Amun priesthood. Many of these had also been supporters of her father, Thutmose I, and so were likely to have transferred their support to his

Hatshepsut was intelligent because she knew what to do when Egypt needed a regent. Hatshepsut herself decided that she was perfect for this job. She helped Tuthmosis III rule, and slowly took over Egypt, because she wanted to make a slow change, not a sudden one. This is discussed in paragraph eleven, when the author states,”...appeared in public ceremonies first in behind, then beside, and eventually in front of her nephew.” Hatshepsut could have just taken over Egypt, but she wanted to prove herself equal as any other pharaoh. Stepping beside Tuthmosis III shows that Hatshepsut wanted her people, the Egyptians, to know that she was equal to Tuthmosis III, or somewhat as powerful as Tuthmosis III. We also learned that Hatshepsut was worried about continuing Egypt’s traditions. While she tried to follow Egypt’s customs, she accomplished another intelligent thing. Hatshepsut knew that other pharaohs had a throne name when they ruled, so she decided to do so as well. Hatshepsut was clever about what she named herself, though. In paragraph twelve, the author states,”Since all the pharaohs took a throne name… Hatshepsut chose the name Maatkare. Maat… was very important to Hatshepsut.” If Maat was important to Hatshepsut, it most likely applied to royal and non-royal Egyptians as well. This was intelligent, or clever, because Hatshepsut’s throne name, Maatkare, showed her people that Maat was important to her, and

As throne name, she possesses various titles that often indicated the pharaoh's personal agenda which lead to the changes in title over time such as Son of Re, Horus of Gold, Horus, He of the Sedge and the Bee, and Beloved to the Two Ladies. Hatshepsut accompanied the changes in her royal image over time that often experiment and reflect the gender qualities as pharaoh. French scholar Roland Tefnin suggested that Hatshepsut's statues changes from female to male elements, which could often indicate that her position as pharaoh collided against the ideologies of a prominent patriarchal

In 1479 B.C.E. Thutmose II passed the power of Pharaoh to co-ruler Hatshepsut-his sister/wife-because his son, Thutmose III, was too young. During her reign, she proved she was worthy by becoming one of the “most ambitious builders in Egyptian history” (Cole and Symes 34). However, after ruling for 21 years her legacy was tested. Scholars found defaced statues and portraits of Hatshepsut. Some believed Thutmose III was slighted by Hatshepsut and he defaced her image. Although, through more research they believed Thutmose III’s son, Amenhotep II, had more motivation. Hatshepsut’s image may have been defaced because of lack of knowledge in hieroglyphs, gender roles, and the hope for power.

Hatshepsut was the third female pharaoh in egyptian history, and she was considered to be the greatest female pharaoh ever. If she was the best, why was she erased from history? Why was she a pharaoh? Why did she die? This is her story.

When comparing the statues of Akhenaten and Thutmosis III, the complete abandon of traditional elements of composition in the statue of Akhenaten next to the rigid, conventional structure of Thutmosis is so completely disparate that it is difficult to believe the two are from the same culture. The clothing and stately garments are, of course, obviously different. The attire of these two pharaohs is not what is of greatest interest here; rather, the portrayal of these two kings’ bodies is what really captures the

This paper will analyze and compare the Egyptian Standing Figure of Osiris with Egyptian Mummy Coffin of Pedusiri, visual elements of Ancient and Medieval Art and Architecture works from the collection of the Milwaukee Art Museum. By comparing and contrasting these two works, we will be able to see the salient parts of each of them more clearly and can better understand the relationship between their periods, cultures, or artists. This comparison will also reveal how these two cultures view the human anatomy and human spirit in different ways.

The art work I picked is, King Neferhotep, Middle Kingdom, Dynasty 13, 1750 BC, Abydos. He was the King from Ancient Egypt he was known for having divine natures, so many though he was related to gods. It was evaluated by the Ancient Egyptians, that the king was the son of a god, therefore the king had divine natures. The duty of a god was to maintain the universe under control. He had about three roles as a king: being like a priest, being commander, and being supreme justice. The Ancient Egypt rituals were all passed by him, fortunately he had the help of assistants and advisors. If any female would be in the same position, as being divine, she would become king. From what I’ve learned they would use the same clothing as a male king.

The sphinx of Taharqo was build around 100BC- 600 BC. This sphinx was located in Kawa, Sudan Africa. The Sphinx of Taharqo is made of sand stone. It has a height of 40.6cm and a width of 73cm. In African cultures, figures made with a human head and the body of a lion symbolizes Egyptian royalty and power. Also they could symbolize creatures of myths and legend. However in this particular sphinx it symbolizes the royalty and power of King Taharqo. This is not a typical sphinx because this one was build for a black man. King Taharqo was a powerful and a great leader of the Kush kingdom located in Sudan, Africa. He was so powerful that he was able to take over Egyptian ruling. When you take a closer look at the head of the sphinx, you might be

The second part of Egypt I found interesting was all of their achievements. They have invented many things that help them and their daily life. A calendar was one of them, they have three seasons, a planting, flood, and farming.

Throughout the centuries people have wondered what life was like in ancient times, and how ancient people lived and how they came up with many things we still use today. Many famous people in ancient times started movements to better understand the world around us. Some ancient peoples, like ancient pharaohs of Egypt, shaped and made countries what they are today and are a big part of that country 's history. For example, the pharaoh Tutankhamun was a lost part of ancient Egyptian history. He is one of many pharaohs who helped shape Egypt into what it is today. Now, King Tutankhamun has become the most well known Egyptian pharaoh all around the world. After the discovery of his tomb, the contents revealed what the ancient