Feminism is described as organized activity on behalf of women's political, economic, and social equality, rights and interests (Beasley 1999). The first wave of feminism in the United States emerged between the late nineteenth and early twentieth century during the industrial period, primarily focusing on the rights for women to own and control property; access to equal education; and the right to vote in public elections (Janovicek 2015). The second wave of western feminism addressed sexual and reproductive oppressions as well as gender inequality in the workplace between 1960 and 1980, unlike the first wave which mainly focused on women’s suffrage and eliminating gender inequality (Scanlon 2009). However, each wave brought about the disregard …show more content…
The continuous criticism of exclusion led to the creation of intersectionality: the idea that different social groups face interdependent systems of discrimination based on interconnected identities (Schuster 2016). These intersecting identities include gender, race, social class, ethnicity, nationality, sexual orientation, religion, age, mental and physical disability, as well as mental and physical illness (Crenshaw 1991). Black feminism, Latina feminism, and Islamic feminism uses the concept of intersectionality as a platform to reflect the intersecting experiences and multi-layered realities that women within these specific groups are …show more content…
Intersecting identities, including gender, sex, and religion, are interdependent causing interdependent systems of discrimination for different social groups (Schuster 2016). Black feminists, frustrated from experiencing sexism and racism from the black power movement, and the women’s rights movement, create a new form of social thought that which highlighted the interlocking systems of their unique oppressions (Lindsey 2014). In 1976 the court system failed to recognize sex-based and race-based discrimination as a single category of discrimination after five black women filed a lawsuit against the General Motors Corporation citing unfair termination (Crenshaw 2015). A framework which ignored the underlying intersection of their race and gender. Similarly, Latina feminism branched out of exclusion from the male dominated ethnic studies movements and the white dominated women’s movements; identifying the racial and gender specific intersections of Latina experience to challenge the interlocking structures of their oppressions (Ortega 2015). For example, in 1937 the U.S. permanently sterilized one-third of Puerto Rican women, using employer discrimination of mothers to attract unsuspecting women to participate in the procedure; disregarding the intersecting relationship
In “Intersectional Resistance and Law Reform,” Dean Spade proposes that the United States was founded through “racialization…(which) continues to operate under new guises… that produce, manage, and deploy gender categories and sexuality and family norms” (16). More over, these laws and norms tend to maintain the “status quo,” and employ an inherently flawed justice system that is only equipped to address single-axis discrimination issues (5). Thus, the intersectionality movement is largely dismissed by the social and justice systems, as it utilizes “critical intersectional tools… that are often (too) difficult for legal scholars to comprehend” (17). Interstionality’s progress is also impeded by advocates leaving to support single-axis issues. However, Spade warns that this approach is ineffective, as it fails to protect the most marginalized members of society.
This essay examines how intersectionality impacts Black women, examining their various levels of struggle and the tenacity that defines their path. Crenshaw contends that comprehending intersectionality allows us to see the diverse identities of minority women and better grasp how various oppressive systems interact to produce compounded discrimination. She highlights the significance of viewing race, gender, and other social categories as linked components of one's identity rather than as separate and isolated issues. Black women reside at the intersection of race and gender, which exposes them to a unique set of issues that are sometimes disregarded or misunderstood. Black women face racism and sexism in predominantly White nations, making their experiences complex.
In “Coalitions as a Model for Intersectionality: From Practice to Theory,” Elizabeth Cole addresses how the intersectional approach should be utilized to form coalitions that seek to advance marginalized populations (1). However, unlike the feminist movement, that narrowly defined its goals and constituency, these newly formed coalitions should be broad based, incorporating diverse populations and directives. Moreover, the alliances can even be formed by seemingly unlike populations, which when analyzed through the intersectional lens, may share similar experiences and goals. In addition, by examining the numerous axis of gender, race, and other intersectional components, one can identify other similarities not previously recognized.
According to Nicki L. Cole’s article, “Definitions of Intersectionality,” the concept of intersectionality “refers to the simultaneous experience of categorical and hierarchical classifications,” including race, class, and gender. Consequently, the different forms of oppression, such as racism, classism, and sexism, depend on one another and intersect to form “a unified system of oppression” (Cole). Using the concept of intersectionality as an “analytical tool,” social scientists may research “how different forms of privilege and oppression exist simultaneously in shaping [one’s] experiences in [society]” (Cole). In the article, “The Case for Reparations,” the concept of intersectionality reveals that capitalists purposely pitted the various
Crenshaw (1989, 1993) argued that race and gender are not mutually exclusive social identities that a Black woman experiences, the intersection of race and sexuality go accordantly with each other. Similarly, hooks argued that they are equally congruent values to the lives of those affected by such identities (2000). Crenshaw (1989) criticized the feminist movement for its failure to consider and promote the voices of women in the margins; the women who occupy more than one oppressed space and hold more than one oppressed status because of their race, sexuality, class, as well as gender. She noted, in “mapping the margins,” as did hooks, that some women are so oppressed in ways other than their gender that they do not see the feminist movement
14. Intersectionality and race Intersectionality and race are critical components in the understanding of contemporary popular culture. The term intersectionality describes the interconnectedness of social categories such as race, gender, sexuality, and class, which shape experiences of discrimination and oppression. With the ongoing systemic violence and discrimination against marginalized communities, race has resurged as a key concept in explaining forms of social inequality, discrimination, and violence.
also, the intersectional nature of gender inequality cannot be ignored. Women from marginalized communities face even greater obstacles due to their intersecting
Intersectionality is when there is other problematic society that affects a certain group of people within society is interconnected. The minority may all belong to the same group but yet there are many categories within that group that also deal with more than one form of oppression. In the article, the author makes valid points of the daily struggles of being a woman in society but also shines light on the issue that she also faces other forms of oppression because of her skin color. To the average white woman, the only form of institutionalized oppression they experience is solely gender based and therefore they tend to dismiss the idea that other races and religious fight for equality is much more intense. Intersectionality also contends
Intersectional analysis still matter because race still matters in this generation. Intersectional analysis is a theory of discrimination with an individual identity, race, sex, age, and other characteristics. I personally think that not only women face intersectionality but men do as well. In this essay, I will argue that bell hooks’ main argument is how white people do not know what people of colour are going through and how “whiteness” has more privileges then the blacks. hooks approach is intersectional because people of colour are being treated as slaves to the “white” just because of their race and at times their gender.
Failure to include protections for Chicanas allowed racial ideologies to affect birth controlling, leading to more forced sterilizations. While the Chicano movement did try to combat the racial economic barriers that Chicanas faced, they failed to understand the intersectionality of race and gender. Chicanas in the documentary No Más Bebés revealed that they did not tell their families about their sterilizations because women in their culture who could not give birth were deeply frowned upon. One women said she feared telling her husband about her coerced sterilization because she thought her husband would equate her to a prostitute and throw her out on the street.
Intersectionality recognizes that our identities are multifaceted and interconnected and that oppression and privilege operate in complex ways. The idea of marked and unmarked categories is a significant aspect of intersectionality, particularly concerning race, class, and gender. Understanding these categories' dynamics helps us recognize how some identities are deemed normal and natural, while others are stigmatized or
In this paper I will be going over issue 17, “Has the Women’s Movement of the 1970’s Failed to Liberate American Women?”. Sara M. Evans and F. Carolyn Graglia each voice their opinions about the issue. They talk about the history of the women’s movement throughout time and the effects it had in our country. F. Carolyn Graglia writes about how she agrees the movement has failed to liberate American women. Her views on feminism concluded that the feminist movement of the 1960’s and 1970’s was a reasonable but a faulty idea, in that it was based on a worthy opinion (that all men and women should be equal).
The first wave of feminism took place between the period of 1830-1920, arousing from an industrial society and liberal, socialist politics. The main concerns during this period were the enfranchisement of women and the extension of civil rights to women, particularly suffrage. There were other officially mandated inequalities as such property rights, equal rights in marriage, and positions of political power too. A new view of what women were capable of doing dawned upon when during World War I, there was a serious shortage of able-bodied men and women were required to take on men’s
Without applying intersectionality in analysis, oppression can only be understood in general terms, which can cause forms of oppression to become undetected (Mattsson, 2014). Instead, intersectionality, demonstrates the complexity of gender, sexuality, class, and race avoiding stereotypes as a whole, rather than simplifying an individual based on one characteristic (Mattsson, 2014). For example, when I was working at a Community Centre in the Jane and Finch area, I had a conversation with my co-worker. He described the barriers and struggles he has faced because of his race and socioeconomic status. It was through this conversation that I realized the pre-conceived notions my co-worker had about me, as a white individual who did not grow-up in the same neighbourhood.
Kareen Harboyan English 1C Professor Supekar March 15, 2018 Word Count: Crenshaw’s Mapping the Margins: The Marginalization of Women of Color Analyzed Through Generalization and A Feminist Lens Crenshaw's Mapping the Margins: Intersectionality, Identity Politics, and Violence Against Women of Color expands on the multifaceted struggles of women of color and the generalizations ingrained in society that limit women of color and keep them in a box. In this text, Crenshaw builds on the concept of intersectionality which proposes that social categorizations such as gender and race are intertwined and have great influence on one another.