The Role Of The Puritan Society In The Crucible

In the book The Crucible by Arthur Miller takes place in 1692 during the Salem Witch Trials and it shows an abundant amount of examples of how puritans are not pure. Arthur Miller has made many detailed characters that showed how being a pure Puritan is not capable of a human. One of these characters is John Proctor, John is an average person in this time period just living his Puritan life; but is broken by a horrible sight in the woods. John Proctor also has a wife named Elizabeth, and she had her life changed greatly shortly after breaking news was passed throughout the village. The main cause to this news was caused by a housekeeper of John Proctor named Abigail Williams; Abby was caught dancing in the woods with other girls performing spells and witchcraft. When the news of these girls was spread around the village and all the people were aware of it people lives started to change. The minister Reverend Parris was very concerned with this news and started to take initiative and search into it with John proctor. Having

Richard Godbeer presented an excellent picture on how puritan life was structured, how it functioned, and how they perceived the super natural in this novel. Reading "Escaping Salem," I was thrown several different scenarios displaying how witchcraft was addressed in early puritan society and how they reacted towards it. The supposedly bewitching of Katherine Branch showed the reader how the people of Stamford and the court system handled the act of witchcraft. After reading this novel, I can say that I do believe the accused in the Stamford witchcraft trial received a fair trial.

Playwright Arthur Miller uses deliberate characterization and controlled conflict to highlight societal problems in his play The Crucible. His use of relationships between characters, as well as the interactions that these relationships instigate, in his telling of the Salem Witch Trials is helpful in his ability to convey his overarching idea. The ideas of human failings like hate or greed, blind religious faith or the corruption that occurs in giving power to the formerly powerless, are revealed in Miller’s use of characterization and conflict in The Crucible.

In an unyielding and restricted Puritan community like Salem village, a bad reputation could result in social exclusion and scorning from the community. As a result, many members of the community would go to extremes to avoid tarnishing their reputations. The Crucible asserts that those who are concerned only with protecting their standings are dangerous to a society, as they are willing to blame and hurt other people in order to protect themselves. Many counterparts can be drawn between good and evil in The Crucible, and Miller’s juxtaposition of the characters shows the audience how one person acting with integrity can influence a society for good, and vice versa. Reverend Parris is an example of somebody who is extremely concerned with his standing in Salem village. He is afraid that when the people hear

Telling the truth may seem like the right path to take, but in the Puritans’ society it leads to nothing but consequences. In Arthur Miller’s play, The Crucible, reasoning and logic play a huge role in the society’s fear and paranoia. Proctor, Hale, and Giles are the main characters who have reasonable explanations for the chaos that has occurred.

Power, the ability to maintain control, command, or authority over others can often be determined by one’s reputation and his or her persuasiveness. This principle is displayed within The Crucible, a play written by Arthur Miller, in which follows the town of Salem, Massachusetts attempting to navigate through a “Witchcraft” outbreak supposedly lead by the Devil. Within such a theocratic society such as Salem, the Devil is often associated with death, fear, and uncertainty. While his name alone is often believed to be able to influence others in to following through in certain actions. The Devil, as a key figure behind the immense “witchcraft” occurring in Salem, is crafted by Miller as the most influential “character” due to his infamous reputation and his ability to control characters’ actions.

Despite their deeply religious values, the members of the Puritan Society in Arthur Miller’s The Crucible are equally as sinful as the rest of the world. The Puritans, known for turning to God when given any matter at hand, lay blame on the Devil, regardless of their contradictory values. By blaming on him for their wrongdoings, the Devil earns power through the Puritans restoring to involve him whenever any one thing goes wrong. Power is defined by one’s reputation, status, wealth, gender, and age; although the natural deciding factor of one’s power in the Puritan society is land, the Devil himself holds ultimate power. Despite the fact that he does not appear as a human figure, he controls the thoughts and actions of the Puritan society, serving as the ultimate threat. The Devil influences the villagers of Salem, Massachusetts by using their ongoing fear of him to manipulate their thoughts and actions in a manner to set himself in the highest position by the end of the Act 1.

In 1953, Arthur Miller wrote the famous play The Crucible, in response to a fear of Communism The “Red Scare”, was led by Senator Joseph McCarthy, who was afraid of communist takeover. The Crucible a play in which Arthur Miller changes some events of the Salem witch trials of 1692 to the problems that were happening in his own society. In this essay we’ll see the ties between The Crucible, McCarthyism , The witch trials and Puritans.

In The Crucible, logic and reason play an active role as the counterpart to the fear that fills the Puritan society and the characters themselves. The characters Proctor and Hale represent the voice of reason against the voices of fear. Though they are outnumbered by those who give in to the paranoia, they stick with what they believe is right despite knowing they will become a pariah. On the other hand, Danforth and Parris represent the driving forces of fear and paranoia that plagues the minds of the people in their society. Society’s reaction to their driving force is to comply because to do otherwise is to be an outcast, and to be an outcast could result in one’s death.

Imagine, being accused of a crime you didn’t commit by your neighbors and friends out of jealousy, and desire. This is what many people in the town of Salem had to go through during the time of the Salem Witch Trials. People's motives such as: gaining and maintaining power, and aspirations for what other people had caused them to make irrational, and atrocious decisions. In The Crucible by Arthur Miller, desire and power drive characters to create chaos in the community.

The Crucible was based in Salem, Massachusetts in 1692. The book starts off with Reverend Parris finding the girls in the woods dancing. Upon finding them Betty Reverend Parris’s daughter and some of the girls become ill. Abigail Reverend Parris’s niece tells him that when he found them in the wood Betty was so frightened when Parris found her she fainted and won’t wake. With Betty and the other girls unable to wake rumors of witchcraft start around the community. Reverend Parris begins to question Abigail about what they were doing in the woods. Betty still could not wake so Reverend Parris sent for Hale. Hale specializes witchcraft things. Hale believe that there is something supernaturally wrong with Betty. When Reverend Parris questions Abigail it he brings up that Abigail was let go by the Proctors and has been re-hired in months. The Putumn’s come to Parris’s house and tells him their daughter Ruth is sick to. Goody Putumn tells Parris that she sent Titiba to try to conjure the spirits of her dead baby’s because Titiba knows how to speak with the dead. Goody Putumn has lost 7 children and is trying to find out who has murdered her baby’s. When Parris and the Putumn’s leave Abigail begins talking to Mercy Lewis and Mary Warren. Abigail threatens them if they say anything about what happened in the woods. Has they talk we found out that Abigail drank blood has a potion to kill Goody Proctor. John Putumn then appears and talks to Abigail. We learn that John and Abigail were having an affair. That’s why Goody Proctor fired her. During them talking we

Arthur Miller's The Crucible takes place in Salem, Massachusetts; a town that is soon to be plagued with dark times. When accusations are made that girls of the town are performing witchcraft, everyone is thrown into mass hysteria. With total chaos, some of the members see this as an opportunity to seize control of the situation. These individuals establish and maintain this power through spreading terror and fear over the majority. This is done by threatening other characters, using their unjust credibility and abusing authoritative positions.

The desires of humanity often reflect the temptations residing in the heart’s depths. Evil’s lure is a strong pull felt by all, regardless of the appearance put on through the conscious mind. In literature, temptation is explored thoroughly, especially in the short story, “Young Goodman Brown”. “The tale becomes in great part, thus, a record of temptation” (Pualits 578-579). The author of “Young Goodman Brown”, Nathaniel Hawthorne, was born in Salem, Massachusetts, in 1804. His family has a long standing history in Salem, as his relative John Hathorne was a judge in the Witch Trials. Soon after the trials a ‘w’ was added to the family’s last name to distance themselves from the horrors of the time (Nathaniel Hawthorne Biography). Set during

Authority gives a person the chance to feel superior, and as seen throughout this film, those within the position of authority will only then abuse this opportunity. Given the chance for people to gain authority or rather the sense of authority is enough to awaken the evil within. Within the movie, The Stanford Prison Experiment the guards were enabled to set a line of difference between the prisoners and themselves. They were able to make the prisoners feel weak or emasculated, forcing the students to strip and wear the assigned prison clothes that barely covered their genitals (Alvarez). Forcing the prisoners to wear these feminine articles of clothing and assigning them a number, gives the opportunity to strip away their personality and

Within The Crucible, many characters discuss public matters in private spaces and private matters in public ones. These occurrences demonstrate society’s natural tendency to exploit the less relevant, private affairs of citizens in order to influence public opinion and remove blame from oneself. Before the play itself begins, Miller emphasizes the common act of “express[ing] publicly ... guilt and sins under the cover of accusation” (7). Whether the guilt is deserved or not, discussing private matters in the form of public knowledge allows one to place the burden of one’s on actions on others around them. Reverend Parris first utilizes this form of accusation as he states that he “discovered” many girls “dancing in the forest” at night (38), using his sight of them as evidence of hooliganry. Though the reason for