CLASS AND GENDER IN THE WRITINGS OF RUPA BAJWA Ms. Pavani Gonnuri Research Scholar (M.Phil/PT) EmailId:pawanigonnuri@gmail.com Andhra University Visakhapatnam ABSTRACT; Rupa Bajwa in her novel The Sari Shop portrays the lives of the rich and poor of Amritsar intersect. The ritual of buying a sari is used to give insight into the female psyche “women rarely, almost never bought a sari alone." Bajwa manages to capture the heartbeat of a small-town with its petty …show more content…
They are all in one way or the other products and victims of the consumerist world .One category of women portrayed in the novel are the educated, well respected women who lead a life of empowerment and independence and of individual choice and (sexual) pleasure. They are governed by consumer culture, fashion, hybridism, humour, and most of them show a renewed focus on their female body. One can aptly call them the post feminists. Many of them are house wives who have redefined and re signified domestic sphere as a domain of female autonomy and independence by severing its previous associations with drudgery and confinement. To them men are equal partners and never a rival or their victimisers. The all belong to the category of the urban elite. They are the liberated women whose tragic flaws are their hypocrisy and snobbery. They are the products of the consumerist world and the pivotal hinge on which consumerism survives and surges ahead. Apart from these attributes the women of this elite class are totally indifferent to the economically underprivileged. For them the poor are the lesser mortals meant to serve them and nothing more. The other category of women is the ones who inhabit the lowest strata of the society and has not really made it and continue to live in conventional relationships where hope and violence are permanently entwined. These women though raises …show more content…
She has a compelling ability to write about and portray daily life in her hometown of Amritsar, India. She captures the culture and transfers it into words that make you feel YOU are THERE, in Amritsar. We could hear the sounds, see the sights, smell the smells and listen to the people One can find here, at the same time, an emancipated woman and her emaciated counterpart. But the women in India cannot confidently embrace their own power unless they balance the disparity between the economic classes and free all women from the strands of victimization. What women want and need today is a secure gainful employment, the right to equal work, the right to make decisions about their bodies and sex lives without moral intimidation, and the right to be treated as full human beings even if we are not beautiful, skinny, fair and wealthy. The Sari Shop through its women characters presents before its readers the microcosm of India and opens our eyes to the real India of the twenty first
This distinct view of women isn’t only used by men but also by women themselves. They’ve been boxed into these standards for so long that they pass it along to their daughters and normalize it. Lola’s own mother says that this is what she’s supposed to be doing because she’s the daughter, illuminating how all of these duties are placed solely on the women. Taking care of not only the house but, the men of the house is what makes her the “perfect”
Rhetorical Essay “I am obsessed in becoming a woman comfortable in their own skin”, is something that Hester Prynne in The Scarlet Letter and Janie Mae Crawford in Their Eyes Were Watching God would most likely agree on. Both of these women in their stories were constantly treated differently because they were not men. A major theme in both these novels would be that female oppression is practiced in the society and how the women in these novels overcame the differences that society has thrown at them however, these novels differ from the process that the women experienced to gain their independence. These novels are similar because both women experienced troublesome time while being under the influence of male dominance.
There are women all around the world who are being continually treated as objects, and the majority of them are being forced to live lives that aren’t their own, lives that were devised for them. Elizabeth, a woman in the short story, “The Leaving” by Budge Wilson, was treated her entire life like a maid; she even began to believe that her only purpose was to wait on her family and get the daily chores done. Not once in her entire life was she ever thanked for the hours of labor she completed from day to day in order to benefit her family. On the other hand, Samia from the short story, “Another Evening at the Club” by Alifa Rifaat, was forced to go along with an arranged marriage, the man she married being wealthy and from a well-known, high-reputation family. However, during this marriage, Samia makes a mistake by accusing an innocent girl of something that Samia later realizes she did herself.
Also exclusive was their “sphere,” or domain of influence, which was confined completely to the home. Thus the Cult of Domesticity “privatized” women’s options for work, for education, for voicing opinions, or for supporting reform. The true woman would take on the obligations of housekeeping, raising good children, and making her family’s home a haven of health, happiness, and virtue. All society would benefit from her performance of these sacred domestic
The media popularized the “ideal women”, thus restricting women’s ability to oppose the domestic, caregiving model. The “ideal women” gave a clear picture as to how women should emulate their proposed role in society, which still lingers with us today. (Holt). The media would not passively but actively release pictures of smiling woman with arms full of cooked food, or women cleaning looking happy and content doing just that. These pictures and others showed dedicated housewives whose
Women fighting for their equality in society is still an issue in the western and non-western countries. This paper will explore women’s rights such as their employment and health rights in India and Canada as they are still very controversial issues today. India is known as a country with a patriarchal system, where inequality and gender issues of women are more frequently seen as opposed to Canada. Canada is known as a country with various types of people from several ethnic backgrounds and where equality is most commonly seen with a very few exceptions. “Urban India still faces the issue of women’s employment and reproductive rights, however, there are resources such as the ‘Action Aid’s Young Urban Women’ program to help support these poor
2015 Marilynne Robinson’s Housekeeping sets out to define home and the role of women in it through the practices of housekeeping. Through a series of polarizations (fixity – transience, society – nature, dividing – merging, outdoor – indoor, patriarchy – matriarchy) taken up by the characters Robinson manages to show how different notions of housekeeping correspond to different definitions of home and different female subjectivities. Housekeeping in its traditional sense is related to patriarchal notions, namely that of women’s confinement in the private sphere and that of the house’s condition as a sign of women’s character. In her essay, Paula Geyh views the house as the physical dimension of societal patriarchal organization (107); potential
In her conventional view, a woman must support her husband by creating an organized home and nurturing him. Women are not only in charge of doing the housework and childcare, but they have their own individual dreams they want to reach. It is discriminatory towards women when they live under the social expectations of being uneducated and a supported wife. From the textual support, it is evident that women struggle to reach their individual goals under a male-dominant society that require women to be
Government Arts College for Women, Thanjavur. Abstract: Identity crisis or search of identity has received an impetus in the Post-Colonial literature. Man is known as a social animal which needs some home, love of parents and friends and relatives. But when he is unhoused, he loses the sense of belongingness and thus suffers from a sense of insecurity or identity crisis. In the field of Indian English Literature, feminist or woman centered approach is the major development that deals with the experience and situation of women from the feminist consciousness.
Throughout history women have challenged patriarchal norms, changing the standards. In the book, Homegoing by Yaa Gyasi, women are constantly told what they should do, and what they should want. Ness should want to work inside the house, Abena should want to marry for power, and Marjorie should want to be asked to prom. However, unlike other women characters in the book, these three characters challenged their assumed positions as women and in doing so gave their families and men in their lives a new perspective. Every generation made strides in women’s rights, but even as rights and laws adapted to new times, there were still limitations on women that they needed to overcome.
More specifically, gender’s role on women and their positions in the world. Being a young woman, I fall into the intended audience of the book. The rhetoric in the book appeals to the young girls around the same age of the main character
The Stepford Wives sum up almost every man’s “perfect” image of a woman. These women are controlled by a remote their husbands can turn on and off. This remote can enlarge a wife’s breasts, shut her down, allow her to rewind, and focus only on one thing: keeping the house clean and maintaining her body image. We get to see how women are portrayed in a Bourgeoisie society. “The basic plot of The Stepford Wives concerns men who discover the ultimate method of controlling women.
Women’s role of “homemakers” was deeply emphasised and they were considered weak compared to men, which advertisements and media particularly shoved into people’s
During the 1890’s until today, the roles of women and their rights have severely changed. They have been inferior, submissive, and trapped by their marriage. Women have slowly evolved into individuals that have rights and can represent “feminine individuality”. The fact that they be intended to be house-caring women has changed.
In conclusion, there are still phantoms that women face in society after moving on from the “Angel in the House” and there are a various of steps in the future to come to evolve society’s implications of men’s and women’s positions in