The novel, “Their Eyes Were Watching God'' by Zora Neale Hurston follows the experiences of Janie, as she shares her life story with some townsfolk. Themes of identity, gender, race, assimilation, and community are found throughout the novel, as Janie struggles with each as a black woman in the early 20th century. Janie’s story connects these themes to the terms, epithets, post-racial, and stereotype through showing the impact experiencing those terms has on the characters. Epithets are derogatory words used to describe a group. A prime example of this language in use is Mrs. Turner’s ideology about her appearance, “To her way of thinking all these things set her aside from “—---'' (Hurston 174). Despite being a part of the group the term …show more content…
This concept is commonly seen in childhood, as children do not yet grasp the concept of race. Janie’s childhood is a prime example, as she states that, “Ah was wid dem white chillun so much till Ah didn’t know Ah wuzn’t white till Ah was round six years old” (Hurston 17). Janie was unaware that she was different from the white children she was surrounded by, showing that race did not play a part in the children’s decision to play together. Although race was unimportant to her in childhood, once she discovers her race, the harsh reality of the world sets in. She must face ridicule from black students at school for living in a white family’s backyard (Hurston 18). Showing that she is not like the white children but does not fit in with the black children either. This can also be seen when Nanny makes the decision to marry Janie off, as Nanny sees it as the only way for Janie to live a decent life due to her race and gender. The fact that race has so much weight in Nanny’s decision to marry Janie off, despite the struggle Janie faces while assimilating to the conditions of the marriage, shows that post racialism is an idealist term that is only possible during childhood in Janie’s time period, as her race had to determine the type of life she …show more content…
Stereotypes can be used to paint targeted groups in a negative light, as some assumptions are false and harmful. A stereotype forced upon Janie is one enforced by Jody in her second marriage. He forces her into his ideal role of the mayor’s wife, making her silent and unopinionated. He says, “But de mayor’s wife is somethin’ different again. Anyhow they’s liable tuh need me tuh say uh few words over de carcass, dis bein’ uh special case. But you ain’t goin’ off in all dat mess uh commonness” (Hurston 86). In saying that Janie cannot speak at the occasion, Jody is silencing her, and forcing into the role that he thinks a woman should play because of a derogatory stereotype of women. The townsfolk similarly enforce stereotypes on Janie, as her status as the mayor’s wife is coveted and romanticized, despite the reality falling short of expectations. This leads to a lack of community for Janie, as others see her as untouchable due to the stereotype of the mayor’s wife. Due to all the assumptions being forced upon her, Janie struggles with her identity. Having never fully formed it in years past, the silencing of her opinions and lack of a community to support her actively works against her search for identity. However, once Jody passes, Janie is free from the oppressive stereotypes that he had placed upon her and is free to express herself. This shift in mentality can be seen through her change in physical
Jody often puts down Janie for being a woman. She felt like she was always looked down upon. “Somebody got to think for woman and chillun and chickens and cows. I god, they sho don’t think none theirselves.” (Page 71).
Thanks to this disparity between black and white people as well as the use of the African American Vernacular English, Hurston cherishes the black culture. Importantly, Benesch claims that: “if it were not for the abundant use of Black English, which in itself ties the text to a specific cultural background, Their Eyes Were Watching God night easily [...] refer to ubiquitous problems of human existence” (Benesch, 1988: 628). The problem of the relations between the black and the white in the novel is also discussed by Jürgen C. Wolter (2001). He argues that the progression visible in Janie`s character symbolizes the change in thinking about skin color.
She speaks Southernly but in her mind she’s proper, despite her skin color. Racism is exposed here because it around the time slavery was abolished. She never let any negative thoughts distract her from trying to find love within her mental and physical being. The point of view is Third point of View, that’s being told by a narrator that is coming from Janie’s thoughts.
This person being her new husband Jody. After moving with Jody to a new town, Janie surrenders to Jody’s
Even after her marriage, the men who tried to woo her only wanted to be with her for status. After Jody’s death, many men attempt to propose to Janie. She reflects on this, deciding that, “This freedom feeling was fine. These men didn’t represent a thing she wanted to know about. She had already experienced them through Logan and Jody,” (Hurston 92-93).
In her novel, Their Eyes Were Watching God, she uses the protagonist Janie Crawford, a young African American woman who through her three marriages was able to come to peace with herself and the social norms around her, to separate the traits of the black Americans from their white counterparts. Most notably, Hurston’s ironic explanatory critique of religion and use of local color in Their Eyes Were Watching God not only authentically represented the Black American culture of the 1900s, but also captures its values and styles of today. Religion One of the ways Hurston portrayed the black community as equal while maintaining their cultural values is through religion. When the Africans were captured and enslaved, their interactions with Christian missionaries spread quickly. However, they faced restrictions by their masters who forbade them from attending church.
In the novel Their Eyes Were Watching God by Zora Neale Hurston, Janie goes through many ups -- finding true love, becoming independent -- and downs -- being abused physically and verbally, being subordinate to everyone -- before eventually discovering a complete sense of awareness. Throughout the novel, Hurston uses multiple literary techniques and devices to prove the idea that in order to become completely self aware, people must depend only on themselves and not on others. Throughout the entirety of the book, Hurston challenges the stereotypes of blacks. Hurston disputes the idea that blacks were incapable for love and romance because of their color and their apparent unintelligence (James 230).
With her lack of understanding of how race functions in a town unlike Eatonville, Hurston’s experiences here give her the freedom to be herself and find joy in life, despite what is happening in the outside world. Eatonville is a representation of a space where Hurston’s racial identity doesn’t exist, she was just Zora. However, Hurston’s move to Jacksonville prompts many life-changing experiences for her. She becomes Zora, the “little colored girl” for the first time and is introduced to a world of discrimination and segregation (Hurston 2).
Janie goes along with Jody’s requests for a while before she realizes what he is doing to her. Jody needed to have complete dominance of everything in Janie’s life to be content with their relationship, and when Janie had different opinions than his, this caused problems in their relationship. In another instance, Jody insults Janie’s age, which leads to a significant argument between them. When Jody insults Janie, it is accepted in their society, but Janie finally gets fed up when she says, “But Ah’m uh woman every inch of me, and Ah know it. Dat’s uh whole lot
To advance in society, the characters must stick together and not attempt to tear each other apart. It is hypocritical for someone to condemn another person for something that they also practice; “colorism and traditional U.S. racism are inextricably intertwined, yet distinct” (Harris 54). However, this demonstrates how racism has influenced the thoughts of those oppressed by it. It is ironic that although Janie is the person with the lightest skin and has grown up in a white household, she does not have these views. The people with darker skin have these colorist views toward her.
but it didn’t do her any good” as Jody kept on fighting for her “submission” (71). As Jody continues to make Janie submit, less of her individuality is present as she is reduced to the ideal wife in Jody’s eyes. He does this by covering her hair, confining her to the store, and insults her. Again, In one scene,
As a direct result of this belief, she feels hatred towards Tea Cake because he is a common black man, and tries to convince Janie to leave him for her brother. Through this, Hurston puts forth Tea Cake’s experience of discrimination based on his race as a microcosmic example of what takes place in American society. Part of Mrs. Turner’s views come from the fact that “it was distressing to emerge from her inner temple and find these black desecrators howling with laughter before the door” (145). For her, black people are too rambunctious and too foolish; she fails to recognize that the black people she knows simply have a different way of life than her, and, as a result, becomes prejudiced. Hurston demonstrates that racist whites like Mrs. Turner meet a few black people, decide that they are too loud, careless, or whatever trait they dislike, and characterize the entire race based on the traits of these few people.
Ah ain’t goin’ outa here and Ah ain’t gointuh hush”(86). Consequently from his abuse, Janie addresses the mistreatment
Put me down easy, Janie, Ah’m a cracked plate. " Nanny is beyond exhausted. She grew up during slavery, was raped and had to raise her child, Leafy, without a father. Nanny never got married because she was worried that Leafy would be trampled upon like she was. But, she still lost her child after living to see her be trampled upon the same way she was.
Clerkin’ in dat store wuz hard, but heah, we ain’t got nothin’ tuh do but do our work and come home and love” (Hurston, 157). Janie has finally found the love she was daydreaming about since she was a child. In the process she discovered who she was as a person, an independent but loving wife and friend.