“This year, we will visit Grandpa next Saturday.” My grandma said this sentence once a year for as long as I can remember. Not a year went by without going to visit him. My grandfather was dead long before I was born. I had zero memory of him, but Qingming festival always reminded me that he was an important part of my family. Qingming festival is one of the prominent Chinese traditions. It is also known as Tomb Sweeping day, which Chinese families travel to their ancestors’ graves to clean the site, plant new flowers, pay respect, and offer food to the dead every year. After getting up at 3 a.m. and taking a shower like a zombie, I got on the driver seat and started the engine. My family and I were going to visit grandpa, who was buried in Chonburi. Bangkok traffics before the morning light was a stranger. Very few cars on the road, the headlights from cars on the opposite lanes and street lights irritated my eyes. There …show more content…
It was like we were in a small town, where the graves were houses and the deads were the residents. Chinese graveyard looked like a small hill, about 6 square meters, in which the coffin laid deep in the ground. The front was a headstone in the middle and a place for placing offering foods and a space for the family to sit. The graves were located closely next to each other in order. As we passed countless graves, I was amused by the fact that people still held onto the materialistic things even when they cannot make use of it anymore. Some graves were bigger than others, always maintained by the staff and located at the auspicious spots; water in front of the grave, mountain behind and luxuriant plants around, to show that they and their descendants were wealthy enough that their resting places will be as luxurious as the days they were alive. But a few were neglected, the white stone was dirty and the grass on the hills was dead, not a green can be
This was one of the characters from American Born Chinese that changed who he was so that he would be accepted and liked by the people that he wanted to be near. This last connection shows how it all sums
The items had been buried “in the belly of a dead man” with a clear message to those who benefited from or agreed with the
It was a while before the last stroke ceased vibrating. It stayed in the air, more felt than heard, for a long time. Like all the bells that ever rang still ringing in the long dying light-rays and Jesus and Saint Francis talking about his sister. Because if it were just to hell; if that were all of it. Finished.
One last memorial that I saw in the “Cremation Garden”, that stood out to me was a man named “Emil Kranzler” who’s plaque said “I’m Off to See the Wizard”. I researched Emil Kranzler and found that he played the role of a munchkin in the original Wizard of Oz movie (Find a Grave). Just by observing the grave markers and memorials located within this cemetery, I learned so much about so many of the people who are buried there. While I learned a lot about the people buried there, I also learned a bit about the living people who visit the cemetery. Almost all of the graves appeared as though they had been visited fairly recently, with some
Early Confucian opinions about death are that the bereaved cannot go on normally but they must go on so they must go in in a way that respects the loved ones lost. This statement reasons why the early Confucians had long and elaborate mourning rituals. Differing from the early Confucian opinion, Zhuangzi believed that death is like the four seasons because we start out as nothing then form into a person then we die and have no form (Down). A further explanation of this is that when Zhuangzi’s wife died he immediately felt her loss deeply but then he remembered his wife as her happy and exciting personality and he began to celebrate her life. Zhuangzi’s opinion on death allows some mourning for a short time but then with rationalization that death is inevitable and the natural flow of life he believes celebration for the deceased is
In countless people's lives, the loss and grieving of a loved one, will most probably be experienced. In Steven Herrick's novel ‘by the river’ many of the characters from this novel too face the loss of loved ones as well due to death or physically leaving the town of which the novel is set in. These characters deal with the losses in a myriad of ways, however the most prominent of them would be the rituals that are undertaken to respect the person that they lost. They also try to escape the town physically and mentally, and feel the presence of their loved ones.
The lifeless individual may join the gods – loving Osiris or going with the sun god Ra. Or then again they may enter a peaceful heaven known as the Field of Reeds – a scene like that of Egypt, with canals to cruise on and fields loaded with products to guarantee that the dead never went hungry Copyists and painters worked out and delineated the Book of the Dead papyrus rolls. Infrequently the greater part of the roll was at that point composed and the tomb proprietor simply had their own particular name and picture included.
When it was time to bury Teofolio, members of this Pueblo community including old men with candles and medicine bags, went to the funeral as a sign of respect to the dead and to say their goodbyes.
Special clothes are still in white with less complicated materials than it was. Modern cars are used to transfer the coffin to burial places rather than hearses. (See appendix 3,4). “The sense of the dead is that of the final,” says a Vietnamese proverb, meaning that funeral ceremonies must be solemnly organized. (Vietnam Tourism news).
Dull clothing initiated the dreary mood and the nearby cemetery was next to intensify this feeling. The cemetery, one of two practical necessities
ARLINGTON NATIONAL CEMETERY As the birds are singing their sweet melody, the terrain of Arlington National Cemetery is filled with sadness. Although the brilliant rays of the sun are shining through the thick treetops, there is a chill in the air. While watching the mourners, the feeling of their sorrow is all too real. Thousands of headstones in the far distance create a magnificent maze against the horizon.
Michael McDowell collected death memorabilia, he had a very diverse and extensive collection which filled over seventy-six boxes. He had death pins, photographs, plaques from infant caskets, and more. The collection went to the Northwestern University in Chicago and was put on display fourteen years
The Ming Tombs, which is also commonly known as The Thirteen Tombs of the Ming Dynasty uses a common road that leads into the complex. This road or pathway is known as “The Spirit Way” and along this road; many
After someone dies, there will be a two to three day celebration with the body present. They play the person’s cherished music and eat their favorite food. This is the best way to honor the dead because it is a good way to memorize the person’s
The mortuary feasts is ceremonial that honoring the spirit of the deceased and other ancestor spirits, at which these goods are given to heirs of the deceased in acts of public, ritual generosity. With the help of enchantment and custom, Vanatinai people amass awesome amounts of stylized assets, pigs, privately made family products, and sustenances, for example, yam and sago starch so as to host a years long arrangement of elaborate morgue feasts. The feast is a way for the Vanatinai people to communicate with the ancestor spirits. The assets exhibited at the zagaya and at all previous mortuary feast events, including the funeral, are trades between the living and dead. If the feasts is properly done all mourning taboos are clear from individuals