American anthropologists Essays

The beginning of conflict between Native Americans and anthropologists is hard to determine, though we know that it is tied to the early creation of American anthropology in the United States. According to Native American authors such as Vine Deloria, the conflict is also tied to the history of gruesome collections and expeditions of past grave-robbing. In these cases anthropologists claimed to be saving pieces of information and history, while the Indians claimed they were being treated like pieces

Languages are complex because they are made up of many components. Some components include the culture, meaning, and interpretation. The way people understand language has to do mostly with their culture and their understanding of what is being said. Also, depending upon where someone is raised, the pronunciation of certain words can be different and therefore it influences the understanding. My goal in this paper is to demonstrate that language and culture are intertwined. There wouldn’t be cultures

“Paul Radin was an American cultural anthropologist and folklorist of the early twentieth century specializing in Native American languages and cultures” (Wikipedia). He was born in the cosmopolitan Polish city of Łódź in 1883. In 1884 his family moved to Elmira, New York. He went into public school and graduated from the College of the City of New York in 1902. That’s where he became interested in studying history. Paul Radin was a man who was the author of the Winnebago Trickster Cycle. Over the

1) What are the cultural dimensions Hofstede proposes? Please include a definition of each and how is each one rated? The Cultural dimensions Hofstede proposes are four dimensions that represent elements of common structure in the cultural systems of the countries. They are based on four very fundamental issues in human societies to which every society should find its answers. The position of a country on each of the four dimensions could be indicated by a score. Each dimension’s score is on a scale

According to the American Anthropological Association, like the story mentioned above, anthropology is a social enterprise. More specifically, “As a social enterprise, research and practice always involve others— colleagues, students, research participants, employers, clients, funders (whether institutional, community-based or individual) as well as non-human primates and other animals, among others (all usually referred to as ‘research participants’ in this document). Anthropologists must be sensitive

that can mean various things to different people, especially people from different cultural backgrounds, but one thing that all anthropologists can agree on is that there is no biological basis for race. Early physical anthropologists, like Johann Blumenbach, were convinced that humans could be divided into biologically distinct races, but eventually other anthropologists, like Franz Boas and his students, disproved those false beliefs and exposed race as a cultural construction (Lavenda 9-10). Rather

Katherine Dunham was a revolutionary African American anthropologist, choreographer and dancer of the twentieth century. Dunham was born on June 22, to an African American father and a French Canadian mother in Chicago 1909. In her early life, Dunham pursued and earned her bachelor, master and doctoral degrees in anthropology while pursuing dance as a topic of interest at the University of Chicago. She originally attended college at the request of her family, whom persuaded her into a teaching career

Up until the 1960s Anglo social scientists wrote most of the literature about the people of Mexican- descent in the United States. Their analysis of Mexican American culture and history reflected the hegemonic beliefs, values, and perceptions of their society. As outsiders, Anglo scholars were led by their own biases and viewed Mexicans as inferior, savage, unworthy and different. Because Mexican scholars had not yet begun to write about their own experiences, these stereotypes were legitimized and

In 1973, Clifford Geertz- an American anthropologist- authored The Interpretation of Cultures, in which he defines culture as a context that behaviors and processes can be described from. His work, particularly this one, has come to be fundamental in the anthropological field, especially for symbolic anthropology-study of the role of symbols in a society- and an understanding of “thick description”-human behavior described such that it has meaning to an outsider of the community it originated.

downs, and some is still a mystery to us (Telgan, 301). Born in Eatonville, Florida, an all African American community, Hurston grew up not feeling the full force of the nations racial problem (Telgan, 301). At the ripe age of 14, she left the nest and started working for white families (Telgan, 301). One of which sent her to Morgan Academy, which led her to study at Barnard College under anthropologist Franz Boas (Telgan, 301). Afterwards, Hurston went to colleges such as Howard University and Columbia

Zora Neale Hurston was an African American writer acknowledged for her short stories, being a folklorist, and an anthropologist. Hurston was born in Notasulga, Alabama, on January 7, 1891. She was daughter to two former slaves. “At the age of three her family moved to Eatonville, Florida.” (manythings.org). Like many aspects of her personal life and upbringing, the place she spent most of her life appeared in one of her later stories. As a young girl Hurston’s mind was “opened to literature after

attended Columbia University and was an anthropologist and novelist, she was also a leader in the Harlem Renaissance. Zora Neale Hurston wrote 4 novels and had many short stories published and was well known for her piece Their Eyes Were Watching God. Zora passed away on January 28, 1960 in Pierce, Florida due to a stroke because of her hypertensive heart disease. James Mercer Langston Hughes was born on February 1, 1902, in Joplin Missouri. Hughes was American poet,

Lead author of the Harlem Renaissance and first African-American anthropologist studying his own culture, Zora Neale Hurston is, in many ways, an exceptional writer. Indeed, unlike others such as Robert Wright or Alain Locke, Hurston does not deny the cultural legacy that represents the black folklore, folklore that will influence both the form and substance of his art. As a trained anthropologist, Hurston has been able to capture the American black culture and use it through vernacular oral transcriptions

Chuck Close holds a very significant place within the art world. His life greatly shaped who he was as an artist. He was born in 1940 and passed in 2021; therefore, he lived during the period where many changes occurred in the world. Throughout his life he was able to study at high scale universities, travel abroad, create many pieces, and throughout all of this he gained a popularity. His personal life has closely influenced his life as an artist through which he gained his success. Close had

by Laurence Shames and the reading "Millennials Tried to Kill the American Mall, But Gen Z Might Save It" by Jordyn Holman had a lot of similarities. These two readings had very similar takes on how American culture has a lot of impact on consumerism. When reading “The More Factor” by Laurence Shames, Shames believed and argued that Americans have a desire for a lot of growth and expansion. Shames states on page 194 that Americans have a habit of wanting more and America has never-ending opportunities

The Harlem Renaissance, a movement that took place in the 1920s and 1930s, produced many great African Americans that both influenced the movement, and even the greater whole of American society. Among these great people stood one of the most prolific writers of the Harlem Renaissance, Zora Neale Hurston. Zora Neale Hurston was an African-American author, anthropologist, and filmmaker famous for her portrayal of the struggles of women and people of color, with this being the exact focus of her most

baseball is very prevalent in American culture it has even been titled America's pastime. I would like to research subculture to gain better insight into the cause for so much popularity and interest.In addition, I have a few family members who have played baseball

Reading Response 4: “Introduction: The Fabrication of Race” by Matthew Frye Jacobson Manvir Kaur July 10, 2017 History 17A: U.S History The term “race” is one of the major aspects of one’s identity which tends to completely change over time. The primary source, “Introduction: The Fabrication of Race,” is part of a book called “Whiteness of a Different Color: European Immigrants and the Alchemy of Race” which was written by Matthew Frye Jacobson in the twentieth century

novel. The Harlem Renaissance was a time period that blossomed many different forms of art for African Americans. Similar to the African Americans during Harlem Renaissance, Janie follows a path searching for a place of acceptance and find her place in the world. Janie connects to the Harlem Renaissance because The Great Migration occured during this time period which involved African Americans searching for a place of acceptance. Throughout the novel, Janie has multiple husbands who each teach her

especially when they say blacks can be racists as well. It is true black people and minorities can be racists, however they cannot carry out acts of racism because they do not have the opportunities or resource to practice racism in the manner white Americans have in the past and present. The issue at hand is that blacks can be racists it has affected millions of people worldwide. Racism is the discrimination of other groups on the basis of their different descent begins in the modern period. The question