Gond Essays

Paper 2 Social-Cultural Anthropology (Module 12) Kinship Objective of the study:  To know meaning of the kinship  To know the different kinship systems  To know the theory of kinship. Content: 1.Introduction: 2. Theories of kinship: 3.Definitions: 4.Descent: 5.Characteristics of the Clan: 6.TERMS OF ADDRESS AND TERMS OF REFERANCE: 7. Kinship Systems: 8. Conclusion. 1.Introduction: Concept of Kinship Anthropological studies have directed a great deal of attention to the structure and

However, in May of 2016, two teenaged girls were able to turn the tables in their mission against sex trafficking. Tejasweeta Pradhan and Shivani Gond “took it upon themselves and helped the police smash a cross-border human trafficking racket, leading to the arrest of suspects in the cases of missing girls from both India and Nepal” (Krishnan). Pradhan and Gond were able to meet a conduit of a trafficking ring after creating a fake Facebook persona to pose as a girl looking for work. This would have

life and are even getting educated to improve their lives. We can observe that many posts have been reserved for the tribal community for their upliftment. Mostly the Oraon tribe has improved their life style to a great extent in comparison to the Gond and Kanwar tribes. We can say that the most advanced tribe at present is the Oraon tribe, they have learned to improve their skills and used them to achieve a better and more promising life. But still the tribes stick to their culture and they have

the tribal individuals on the planet. These tribal individuals otherwise called the adivasi's are the poorest in the nation, who are as yet reliant on frequenting , agribusiness and angling. A portion of the major tribal groups in India incorporate Gonds, Santhals, Khasis, Angamis, Bhils, Bhutias and Great Andamanese. All these tribal individuals have their own particular culture, convention, dialect and way of life. This empowers the traveler to get a knowledge into a wide range of societies in the

By 2009, close to fifty thousand people were evacuated and forced to take refuge in camps financed by the government. Reports highlight the burning of villages and arrests by Salwa Judum when such orders are not followed (Sundar 7). Murder and destruction are blamed on Naxalites and those arrested are accused of sympathy and propagation of Naxalite beliefs. Naxal forces have retaliated by bombing trucks carrying Salwa Judum militias and destroying schools being used by the paramilitary (“Maoists