“I imagine that one of the reasons people cling to their hates so stubbornly is because they sense, once hate is gone, that they will be forced to deal with pain” (Baldwin, 2012/1955, p. 745). James Baldwin is one of the most thought inducing writers of his time. Marked by his experiences in the realms of racial, sexual, and religious struggles Baldwin’s life and works have opened the eyes of the American people, as well as many others, to these sensitive subjects that we have struggled with.
Throughout Baldwin’s essay, he encourages changes in education for blacks, but he does so using ethos and pathos. For example, he starts of
The article “From outside, in,” by Barbara Mellix reveals the difficulties among the black ethnicity to differentiate between two diverse but similar languages. One is “black English”, which is comfortable to her while speaking with her family and community and the other is “standard English”, generally used while talking in public with strangers and work.
Jaswinder Bolina uses his identification as Other, to describe difficulties within the writing and speaking community related to what is commonly identified as “white” English in his essay, Writing Like a White Guy.
In turn, it was clearly an insult toward Wright’s style and intentions in literature. Baldwin was certainly aware of Wright’s intentions as he was familiar with his work. Afterall, Wright was idol for many years. In Wright’s essay, “Blueprint for Negro Writing” it is evident that the essay is intended for a black audience. Wright is critiquing black writers for being too artistic. Instead, he implores them to be more political. His goal in writing is to make people aware of the social injustices occurring.
In discussing Black English, John McWhorter talks about the theories of the origin of the language. McWhorter talks about how people have made claims that Black English is related and comes from African languages. He also tells how their research on this subject is unreliable and “sketchy.” These people making these claims are outside of linguistics, meaning they practice things such as education and speech pathology. People like Dr. Smith, a teacher at a medical college, suggested that Black English is a mixture of African languages with English, where these African languages have altered English into a new language. Though McWhorter disproves this theory by showing that these “African Englishes” are called creole languages and are spoken in different areas like West Africa and the Caribbean. African languages are also extremely different from English in every way, making it foreign to English,
For nearly a century, the United States was occupied by the racial segregation of black and white people. The constitutionality of this “separation of humans into racial or other ethnic groups in daily life” had not been decided until a deliberate provocation to the law was made. The goal of this test was to have a mulatto, someone of mixed blood, defy the segregated train car law and raise a dispute on the fairness of being categorized as colored or not. This test went down in history as Plessy v. Ferguson, a planned challenge to the law during a period ruled by Jim Crow laws and the idea of “separate but equal” without equality for African Americans. This challenge forced the Supreme Court to rule on the constitutionality of segregation, and in result of the case, caused the nation to have split opinions of support and
Baldwin uses an advanced vocabulary throughout the essay, but only uses slang terms when referring to African Americans. By using phrases like “But if I was a "nigger" in your eyes”, he shows the audience what the words culturally imply such as stupidity and ignorance. Since this is
Baldwin wrote this letter at a time where his nephew was going through adolescence, a period where one leaves childhood and inches closer and closer to becoming an adult. Black children, especially males, are not afforded the same privilege of going through the period of making mistakes and growing that their white
It was once believed that the languages that the Africans spoke varied drastically from region to region but in reality they were “local variations of a deeper-lying structural similarity” (Herkovits 79). This similarity allowed communicating in the New World to be easier than if the languages were all completely linguistically independent, “whether Negro speech employs English or French or Spanish or Portuguese vocabulary, the identical constructions found over all the New World can only be regarded as a reflection of the underlying similarities in grammar and idiom, which, in turn, are common to the West African Sudanese tongues” (80). Language then became an important part of African American culture, whether it be a “secret” language used to help slaves escape, or to tell stories and folklore to children to encourage and motivate them, or express African proverbs from generation to generation. There has been many times when other races seem not to understand what African Americans are saying because of the slang terms we create that then become popular terms, most recently has been the phrases “on fleek” and “twerking”, to name a few examples. Being proficient in verbal arts was prized in Africa and now a value has been placed on verbal expression in today’s culture through riddles and through preaching and teaching (Williams
In James Baldwin’s essay titled “If Black English Isn’t a Language, Then Tell Me What Is?” Baldwin highlights his major argument by capitalizing the words in the title so that it can stand out to the readers. His main idea is that all languages are equal, and there is an inequality in society where one is judged by the way they speak. Baldwin wanted the readers to understand that all languages do serve a purpose no matter how a person articulates it. Baldwin also wanted to convey that there is racism that is placed upon a black person just because of the way they speak. Baldwin stated that “Language is determined by the person that is speaking it.” The audience is anyone that doesn’t consider “Black English” a language, people that don’t use
Knowing that Baldwin was a black man from Harlem, one can assume he had put up with discrimination. He describes his relationship with his father saying, “I had not known my father very well” and this explains why he never learned to deal with hatred, and let it eat him up like it did to his father. His father was also very religious, and consequently, Baldwin saw Christianity, in which he grew up, as a mechanism by which African Americans channeled their desire for revenge against white oppressors. By describing his background in this fashion, he is able to gain empathy, credibility, and a large sense of ethos from his readers. Baldwin’s pathos is seen in his pure unadulterated hatred of white people. One example is when he claims,“I hated her for her white face… I wanted her to come close enough for me to get her neck between my hands”. With his thoughts stated in his work, the reader is better able to understand if not fully understand why James Baldwin is writing about such a thing. Another example is when he writes, “perhaps poison should be fought with poison”. His hatred is so strong that the audience is almost able to sympathise with his emotions even if they
In the essay “Notes of a Native Son” by James Baldwin, he expresses feelings of hate and despair towards his father. His father died when James was 19 years old from tuberculosis; it just so happens that his funeral was on the day of the Harlem Riot of 1943. Baldwin explains that his father isn’t fond of white people due to the racist past. He recalls a time when a white teacher brought him to a theater and that caused nothing but upset with his father, even though it was a kind act. Many events happened to Baldwin as a result of segregation, including a time where a waitress refused to serve him due to his skin color and Baldwin threw a pitcher of water at her. Throughout this essay James Baldwin uses characterization to show his father’s
Judy Brady’s “I Want A Wife” is a revolutionary piece that attempted to reveal the unequal roles men and women held in society. She goes through her prose by listing all the responsibilities her wife must have and the ways to make her happy. Brady’s whole article is satirizing these roles and is, in general, very sarcastic in her tone. She mocks a society that has given women an impossible standard and she starts with the deprivation of her education then continues with the role her wife should play in domestic ways, and then finishes with the expectations the sexual aspects of their relationship. I believe that Brady’s underlying message was and still is important for the development of equality in our nation.
In the 1970’s women were expected to stay at home and take care of the household. They were usually not expected to further their education, but instead take care of the children or tend to their husbands’ needs. In 1972 Judy Brady decided to let the readers of Ms. Magazine know how she felt about her “duties”. In her short essay, “Why I Want a Wife,” Brady uses pathos to connect and appeal to the reader’s emotions while explaining why she wants a wife.