Plessy V. Ferguson's Theory Of Civil Rights

Can separate really be equal? The landmark cases Plessy v. Ferguson and Brown v. Board of Education show two sides of an argument that changes the way many people see things today. The Plessy v. Ferguson case set the precedent that segregation was legal when Homer Plessy was convicted for sitting in the white compartment of a train. The Brown v. Board of Education case tore down this precedent when it started the desegregation of schools after two girls had a dangerous walk to their all blacks school everyday. These two cases changed court precedents greatly, one setting a precedent, and the other tearing it down. Without these cases, segregation might still be prevalent in America today.

Plessy V. Ferguson The Plessy V. Ferguson trial was a civil rights case in Louisiana in the 1890’s concerning an African American man who refused to sit in a Jim Crow car. The courts ruled that Louisiana's separate but equal doctrine was constitutional; Ferguson won. This case affected humanity in a negative way culturally and politically. The trial established standards of “the separate but equal laws”.

To understand the question, focusing on the court cases of Plessy v. Ferguson and Brown v. Board of Education, we must first understand each court case on its own. Plessy v. Ferguson resulted in the year 1896. The case involved the 1890s Louisiana law that basically stated that there were separate railway carriages that were specifically labeled for blacks only and whites only. Plessy v. Ferguson involved Homer Plessy, who was seven-eighths white and one-eighth black and appeared to look like a white man. Plessy took an open seat in a white only railway car. He was soon arrested for violating the 1890 law. When Plessy was convicted of violating the 1890 law during his trial, he soon filed a petition against the judge, John H. Ferguson. Ferguson

Born February 23rd 1868 DuBois spent his life caught between two extremely unsettling times in the history of African-American culture. Living in the time after slavery but before the boom of the civil rights movement in the 1960’s Debois situated himself in such way that he was able to bring awareness about the unique experience felt by many African Americans during this time period. As an African American writer Sociologist, Civil Right Activist and a Pan -Africanist Dubois communicates the reality of his and his people’s struggle in the his paper Double-Consciousness and the Veil. He argues that “ there is a sense of always looking at oneself through the eyes of others”(Dubois,1903,pp.164). Defining what he would essentially coin as the powerlessness felt by many African Americans when they must decide subjectively and objectively weather to be African or American in a given situation.

Du Bois described them as hopeless, voiceless, humiliated, disrespected, and ridicule and how society was too focused on politics and wealth. “Would America go poor if white people acknowledge black folk are human beings like any other?”

Around the end of the 19th century, there lived many people wanting equality between races. Two main leaders of the African American community that emerged during that time were W.E.B. Du Bois and Booker T. Washington. All though both of these men were fighting for the same cause, they disagreed greatly with each other relating to the strategies that could be used to create progress in both the social and economic aspects of how African Americans lived and were treated. The two conflicting philosophies of these men are still affecting how we think of racial inequality, social class injustice, and much more; to this day.

The personification of “the Nation” gives more character to the idea of prejudice, removing the idea of an unknowable entity. Rather, it becomes something that the reader can comprehend and even relate to. Lastly, Du Bois makes an appeal to pathos when he says, “[a]way with the black man’s ballot, by force or fraud,—and behold the suicide of a race!” Suicide is obviously a strong word choice, and in using it, Du Bois makes the readers morbidly connect with the African Americans’ plight at an emotional level. It serves to help the reader understand the impact that prejudice has on African Americans and in doing so again increases the persuasiveness of Du Bois’s argument.

In the late 1800’s, equal rights for women and African Americans was an argued issue. Although slavery ended in 1865, African Americans were continued to be treated unfairly and looked down upon. Throughout history, many court cases were fought for equal rights. Blacks and whites could not go to the same schools.

DuBois’s first post-dissertation book, The Philadelphia Negro, released in 1899, determined that housing and employment discrimination were the principal barriers to racial equality and black prosperity in the urban North. (blackpast.org/aah/dubois-william-edward-burghardt-1868-1963) In his written book, The Souls of Black Folks, released in 1903, he argued for "manly" and "ceaseless agitation and insistent demand for equality” which demanded a education of equality for blacks that’s not inferior to whites. (W. E. B. Du Bois and the NAACP, Virginia Historical Society) Du Bois promoted the idea of self improvement, without giving up full citizenship rights, which impacted the general well being of African American and visualized the idea of having an exclusive group of all black, educated leaders called “The

W.E.B. Du Bois wants to draw you into the perspective of how black people were

In Du Bois’ the Problem of the Color Line at the Turn of the 20th Century, he gives context that places the prejudice of America on a scale, he states, “This fissure between white and black is not everywhere of the same width. Naturally it is the widest in the former slave states and narrowest in the older and more cultivated east. It seldom, however, wholly closes up in New England, while it is threatening width in the south is the Negro Problem,” (Du Bois, 35). The color line in this sense is the fissure of the whites and blacks. The greatest depth of the line is that closest in the heart of the south.

Du Bois uses many different ways to target the reader. His main purpose in “Of Our Spiritual Strivings”, is to educate mistreated Africans American about demanding equality and rights that were promised to them around the time of the Emancipation Proclamation. Du Bois uses different types of literary devices (mostly personifications) and firsthand accounts stories about injustice to make his point to the reader. For example, Du Bois states, “Will America be poorer if she replaces her brutal dyspeptic blundering with light-hearted but determined Negro humility?” (Du Bois 297).

Dr. W.E.B Du Bois uses this essay to sway the audience of the insufficiency of the statements that Mr. Booker T. Washington has made about African Americans being submissive of rights and the creation of wealth. Mr. Washington believes that the black race should give up and give into what the society norms were at that time sequentially just to have a certain right. Dr. Du Bois refused to believe that the black race should give up one right to get another right. Especially, when the white South had all rights without expecting to give up anything to have those rights.

In the analysis of the abundance of wonderful leaders who made a difference in the African American community since emancipation, W.E.B Du Bois made a special impact to advance the world. From founding the National Association for the Advancement of Colored People, to his influential book The Souls of Black Folk, he always found an accurate yet abstract way of verbalizing the strives of African Americans as well as making platforms for them to be known. Although he had less power than most of the bigger named African American leaders of his time, W.E.B Dubois’ overweighing strengths verses weaknesses, accurate and creative analogies, leadership style, and the successful foundations he stood for demonstrates his ability to be both realistic and accurate in his assessment since emancipation. Though Du Bois did have a beneficial impact

THE 14TH AMENDMENT In this paper, I will be talking about the equal protection of laws clause in 14th amendment interpreted in the case of Plessy v. Ferguson. This paper will focus on the concern over racial injustice in the judgment of Plessy v. Ferguson. Racial injustice is being looked in several aspects i.e. the argument of absolute equality, the objection to inferiority argument, the personal liberty argument and the good faith argument. In the end, I will conclude that the decision of Plessy v. Ferguson is a pernicious decision.