Human rights clearly include women’s rights and the fact that they are still considered as two different topics is disgraceful. In Aristotle’s Rhetorical logos are referred to as “the structure and content of text”. Clinton is able to associate women’s rights and human’s rights when she states that “If the term 'women 's rights ' were to be interchangeable with the term 'human rights ' the world community would be a better place because human rights effect the women who raise the world 's children, care for the elderly, run companies, work in hospitals, right for better education and better health care”. She wants to convince the audience to feel as if both phrases are identical to one another and uses logos to accomplish that. According to the data world bank, “approximately 50 percent of the world population is female”, and Clinton’s use of this logo allows the audiences’ perspective to change.
Her establishment of the organization guided the futures of women of this time as well as their posterity. This accomplishment demonstrates her passionate nature of taking initiative and role as a leader in history. In addition, Sanger “Succeeded in revising the Comstock Act’s classification of birth control as obscenity in federal court,” in 1936 (Commire, ed., 1994). Any case in court now would favor on the woman’s side when determining the fate of her and her family. Sanger’s strong belief that birth control is a right translated into her determination to revise the court’s guidelines.
Sojourner Truth emphasizes that every woman is defined through the idea that they are truly born as a woman. It means that even if she participates in masculine behaviors, it will never change that fact the she is a woman. In her speech “Ain’t I a Woman?”, she addresses the issue of unfair treatment to women of color. This connects to the idea of intersectionality because she was born having multiple identities such as being a woman, black, and from lower class. As what we learned from the lecture discussion 3, intersectionality plays a huge role in the creation of oppression among one individual because the constructed multiple identities of each individual interact to one another to create inequality.
As political history specialist Richard J. Walton contends, “at a time when women were usually relegated in political campaigns to stamping envelopes and other such 'women 's work,’ the Progressive Party gave women substantive jobs and campaigned for broader women’s rights.” For instance, Wallace “included policies on women in the workforce in his campaign platform [...] and (their) ability to work both inside and outside of the home.” As well as advocating for women’s rights, Henry Wallace fought to break racial and ethnic barriers, at a time when racism was institutionalized in some parts of the country. In a speech delivered in New York City, on September 12th, 1946, Henry Wallace said, The price of peace - for us and for every nation in the world - is the price of giving up prejudice, hatred, fear and ignorance....
Gloria Steinem can ultimately be said to be a leader of the feminist movement in the 1960s and 1970s. Her involvement in the movement shaped the way feminism is viewed in the USA today, especially considering her role in causes such as abortion, and women in journalism, specifically Ms. Magazine. While she was not solely responsible for any part of the Women’s movement, as she was part of different groups of women who “led” the movement, her influence is undeniable, and most certainly pivotal to how modern feminism is viewed today. Second wave feminism came as a response to the reinstatement of the domestic role of women as women’s sole role in a post-World War Two society. A male centred society and the patriarchy were once again being accepted as the norm and perpetuated.
Women in the 1900’s worked with abolitionist to get their rights they deserved. Susan B. Anthony, a major women’s rights activist, contributed a role in this movement as well as Elizabeth Cady Stanton. Susan and Elizabeth both teamed up and created the National American Woman Suffrage Association.
They were oftentimes referred to as the “moral guardians”. Women of the progressive era united to fight against racism, raise wages, and improve the working condition of female workers. It was both of these classes of women working together that were the driving force behind change and reformation in the progressive era. Women in the Progressive Era accomplished much significant reorganization. They had achieved many victories, but perhaps the sweetest of these triumphs was the passage of the 19th Amendment, which won women’s suffrage.
After debate and discussion they had come up with series of events that would structure the Women’s Rights Movement like equal treatment and the right to vote. One person who played a big role in making sure women got what they wanted equality wise was Susan B. Anthony. This woman formed the National Woman Suffrage Association in 1869 which primarily fought for the right to vote for women. Many states then began to adopt amendments that would allow women to vote. After this had happened women seemed to have gained what they wanted.
With a desire to evolve past the cult of domesticity perpetuated in the first half of the century, they pushed the concept of a “new woman” whose capabilities and responsibilities more closely matched those of men. Women fought for the right to vote, lobbied for equal pay, and participated in various political and social movements. Groups like the National American Woman Suffrage Association worked for the enfranchisement of women under Susan B. Anthony, while the General Federations of Women’s Clubs and it’s150,000 members worked for reforms in child welfare, education, and sanitation. Women’s study clubs were formed across the country to educate women on history, literature, architecture, and women’s rights. All-female colleges liked Vassar, Barnard, and Bryn Mawr began to open and by 1900, women made up 40% of all college students in the United
Anthony conquered in her life and what was she involved in. So with this being, the purpose of the paper is to define the biography of Susan B. Anthony and what she did for the women in the world. The one word that might arise when Susan B. Anthony is brought up is outspoken. Anthony was a women’s right campaigner, who was in search of making women the same opportunities as the men did.
- I think that these women who became lawyers and got educations are one of the reasons that, in present day, women across Canada can receive jobs. - Previously, women were not consideres ‘persons’ under the BNA act in 1928. - I disagree that a church would be against women becoming enfranchised. Women are just as affected by the law as men, which therefor should allow them to have had franchise - Agnes MacPhail had a great impact on Candadian politics, proving that women were just as suited for the job as men.
The Equal Rights Amendment and the Struggle for Women’s Rights The American women’s rights movement has come a long way in the last century. This branch of the civil rights movement worked towards achieving equality for women in various areas over the years, from voting to abortion. One of the goals of the movement since the beginning of the 20th century has been the addition of an amendment to the constitution protecting citizens from gender discrimination.