With the growth of society and the fast pace of everyday life, people had slowly forgotten their sympathy and ethical responsibility. In the “Can The Law Make Us Be Decent?” contributed by Jay Sterling Silver, he expresses his feeling of irritation how people goes unpunished even though they stood by to watch people dying. People should be punished for ignoring others in need of help because it’s inhumane. People should be penalized for overlooked the troubled one because they didn’t support those in need even though they have the ability to help. In the article, “If Decency Doesn’t, Law Should Make Us Samaritans” written by Gloria Allred and Lisa Bloom is about the car crash of Princess Diana. They commented on the topic of “the paparazzi stood by and snapped photos while princess Diana and her companions were bleeding, injured, and dying” in 1997 (Allred and Bloom 1). Just because one does not directly kill a person, it does not mean they’re not a murderer. If the paparazzi would’ve called for emergency, Princess Diana wouldn 't have to suffer death. Isabelle Allende describe the ignorance of the reporters in the short story “And Of Clay We Created”. She illustrate the picture of the reporter team returned with expensive “sound …show more content…
However, the “Good Samaritans law” does not require one to attend the matter that is out of their ability and knowledge, but call for professional help instead. As supported by Allred and Bloom that “while the untrained should not attempt medical assistance, it takes so little time and effort to phone parametric.” The technology had developed to the point where each and every person had a cellphone with them and could call for emergency with just a few click. Also, just like how Silver said, “it could simply require warning someone of imminent danger or calling 911” (Silver 1) Therefore, making an excuse that they could do nothing is
Dawn Riley at American True Student: Professor: Course title: Date: Dawn Riley at America True This paper analyzes the story of Dawn Riley at America True from an ethical perspective. In particular, the ethics in the story is analyzed from the utilitarian ethics perspective. Utilitarianism is a well-known moral theory. Its main concept, just like other types of consequentialism, is that whether the action of a person is morally wrong or right depends on the effects of that action.
In his argumentized article, Political Strategist Reed Galen argues that Americans are not taking these current tragedies seriously, and are beginning to dismiss them as if they are a normal thing. Reed Galen supports his argument by stating examples on how people are beginning to treat these tragedies and explain how the respond to them today. Galen's purpose is to inform the reader that people should actually take action on these situations instead of going to social media to give their condolences. Galen uses a serious tone to appeal to all Americans that they have to begin doing something to help.
But somehow, when I present this same basic belief in the context of a secular humanist thrust into the brutal world of criminal justice, it loses its coherence. (Feige 238) Feige cites the criminal justice environment as “brutal,” which has been demonstrated time and time again in the book. He sums up his argument by reminding his audience that there exists no relative glamour in being a public defender: “We public defenders are a strange breed: passionate people spending ourselves in a Sisyphean struggle for justice in a system rigged to crush us” (Feige 268). Exceptionally thankful, then, should all people be for public defenders who spend day in and day out consistently doomed to fail.
People who don’t help others should be punished because they don’t fulfill their ethical responsibility and someone could lose their life because of it. If we see someone who needs help, do we stop? There is so much suffering and poverty out there. In the article “ Can the law make us be decent” by Jay Sterling Silver, the author have talked about how oblivious people should get punished for not required to do anything to help when someone is in danger. People should be punished for not assisting others in an emergency because someone life will be at risk if there’s no help.
(Wiesel XIX) Bystanders cannot understand the pain the victims went through, so they choose to ignore the problem. They showed a preference to the comfort of blindness and
Mercy is empowering, liberating, and transformative when it is directed at the undeserving. The people who haven’t earned it, who haven’t even sought it, are the most meaningful recipients of our compassion.” Stevenson gives the readers multiple reasons why the system is so corrupt in such plain terms so that they can go out and do something about it. Don’t give up. Overcome the fear, ignorance, and bigotry.
While pointing out that it is much easier to ignore an appeal for money to help those you’ll never meet than to consign a child to death, Singer uses his utilitarian philosophy to deflect the argument, stating that “if the upshot of the American’s failure to donate the money is that one more kid dies… then it is, in some sense, just as bad as selling the kid to the organ peddlers.” This argument, however, can only be made while using false dilemmas. Singer also addresses a large criticism of his work, that one can’t decide moral issues by taking opinion polls. The argument to this reiterates how the audience would feel being in these situations. This argument is poor as it does not address how the entire article is based on how everyone feels about this particular subject.
Imagine a man walking down the street suddenly getting robbed. The man who is pickpocketed will certainly detest such injustice and gain the sympathy of society. On the other hand, the thief will be looked down by society. People judge the thief based only on this incident and brand him as a disgraceful and spiteful member of the community. What the public has failed to realize are the internal strife and emotions that the perpetrator has to bear due to his crime.
Whether it’s just trying to get the information out there or trying to prevent these situations, news reporters make society uneasy because of the information they are putting out into the world
In Bryan Stevenson’s Just Mercy, he writes to illustrate the injustices of the judicial system to its readers. To do so, Stevenson utilizes multiple writing styles that provide variety and helps keep the reader engaged in the topic. Such methods of his include the use of anecdotes from his personal experiences, statistics, and specific facts that apply to cases Stevenson had worked on as well as specific facts that pertain to particular states. The most prominent writing tool that Stevenson included in Just Mercy is the incorporation of anecdotes from cases that he himself had worked on as a nonprofit lawyer defending those who were unrightfully sentenced to die in prison.
However, it can be encouraged to mould one’s decisions and actions and sometimes an entire ideology towards life. Similarly, moral development can be encouraged as ethical behavior. Such deliberate actions to teach ethics affects and renovates ones individual behavior as well as of those concerned. Erin Brockovich was a brave lady, who was a single mother to three infants; no source of income yet firm on her beliefs, an influencer to those who needed a push to revitalize their moral and ethical believes. Her actions in the early stages were drawn towards the Ethics of Care principle, which later were subjected under the Utilitarian principle, as per which she first, determined the ethical nature of dilemma and then further on influenced others to believe so.
Although roughly the same in purpose, the actual substance of Maryland and Massachusetts’s Good Samaritan Laws are very different. While Maryland’s law delves into specifics, providing examples, detail and procedures for different categories and demographics; all are extremely essential to protecting someone of who render assistance, someone with good intent. On the other hand, the law of Massachusetts takes a broader tone, simply allowing for civilian acts committed in the name of emergency care. Both are relatively clear, however, the Maryland laws are much well-detailed which could be of great help in cases of law suits and other legal matters.
According to William E. Gladstone “SELFISHNESS is the greatest curse of the human race” and it is. The people now seem to, consciously and unconsciously, put themselves first over other people. I was on my way to school when an accident occurred on the road near the airport. It involved a motorcycle and a car. The car was making sudden a turn to go to the other side of the road while a motorcycle overtook and bumped into the car.
Under utilitarianism, an increase in Jane’s victimization results in the act becoming increasingly morally right. “According to Bentham, human nature seeks to
Law is present in our daily life and in everything we do. We cannot think a second without law. Whatever we can see around us everything is connected with the law. Sometimes we can see it and sometimes we cannot see but feel it. Law is not just a thing to obey for yourself but making a peaceful society.