‘The Palace of Illusions’ is based on the great epic ‘Mahabharata’. In this novel chitra Banerjee visualize the world through ‘Draupadi’, envisioned by feministic view and nature. Draupadi who is protagonist of the novel, and supreme born, who is known as ‘yagnaseini’ which means ‘born from the fire’ and ‘being a fire’. As a boon she has offered by the gods to the request of king Dhurupad along with his lovely elder brother Dhristathyumna. To the Unquenching thirst of Durupad’s vengeance towards Dhrona who was the past student-hood friend of him, and Arjuna who is the endowed student of Dhrona and one of the son of Kunti known as ‘Pandavas’. To quench the firey thirsty of vengeance in the heart of Dhrupad , the boon has splashed …show more content…
Panchaali is informed that she has been gambled away like property, “no less so than a cow or a slave” (PI, 190). When she is dragged into the hall, the whole court stares at her, but worst of all is that her husbands send “tortured glances but sat paralyzed” (PI, 191). She is stripped of all ornaments, yet the ultimate shame is the command to take off her sari, the only item of clothing protecting her from “a hundred male eyes burning through me” (PI, 191). she forced to expose her vulnerable body to male eyes, reduced to the status of an object lost by her husband. In the novel, Panchaali describes the situation thus: “The worst shame a woman could imagine was about to befall me – I who had thought myself above all harm, the proud and cherished wife of the greatest kings of our time” (PI, 193). What furthers her rage is the silence of all men present; nobody answers her question if Yudhistir actually still had the right to lose her after he had already lost himself. Consumed by her anger and the desire to restore her dignity, Panchaali commits the prophesied third mistake and utters the dreadful curse of the battle, which will destroy everybody and vows not to comb her hair again till “the day I bathe it in Kaurava blood” (PI, 194). Significantly, she chooses to confer up part of her traditional femininity for revenge, as particularly in India shiny fragrant hair symbolizes female beauty. Krishna appears as an answer to Draupadi’s prayer, saving her from shame by miraculously extending her sari, the endless folds preventing the final satisfaction of the voyeuristic stares. The question of divine intervention usually takes priority in readings of the scene, which is rarely interpreted from a feminist perspective. In the novel, Panchaali deals with the shame of exposure by remembering Krishna’s advice; she finds
South Asian American men are typically known for being nerdy, computer savvy or threatening terrorists. In the twenty first century times have changed. They have evolved and no longer fit this stereotype of effeminate men as an entire race. As a way to prevent this from continuing on for centuries to come, they’re making a comeback. Desi Hoop Dreams is a book about how these Asian American men of the twenty first century are reinventing themselves as athletic, aggressive all American men.
In Geoffrey Wolff’s The Duke of Deception, had characters that were full of lies. The Duke for example, reminded me of a snake. To put it differently, he was someone who constantly lied, and stole from others and never thought twice of denying it. His character ultimately became someone I couldn’t trust. On the one hand, he seemed to be a modeled citizen that attended an Ivy League school and became this rich snooty person.
When society thinks of the word “childhood,” they imagine it as a precious time for children to be in school and freely play, to grow and learn with the love and support from people dear to their hearts. It is also known to be a cherished period where children are to be innocent and live carefree from fear. However, in the context of The Glass Castle by Jeannette Walls, childhood is viewed as a tough hardship that Jeannette and her siblings have overcame, and the memories they carry has greatly impacted their lives that it has molded them to who they are
Going through a traumatizing event such as rape may alter a victim 's life, including those of their family. To recover from such an incident finding justice can be the best resort. Geraldine the victim in “The Round House” was raped and found covered in blood. Life on the reservation means that Geraldine will never be able to seek justice against her rapist. Her son, Joe, the protagonist in the novel further explains how he feels at the young age of thirteen.
The Peculiar Institution: Slavery in the Ante-Bellum South takes a profound look into slavery in America from the beginning. The author, Kenneth Stampp, tells the story after doing a lot of research of how the entire South operated with slavery and in the individual states. The author uses many examples from actual plantations and uses a lot of statistics to tell the story of the south. The author’s examples in his work explains what slavery was like, why it existed and what it done to the American people.
In the novel A Thousand Splendid Suns, we come across two women Mariam and Laila, who endure extreme hardships that most women across the world experience. In the following essay I am going to critically discuss the statement that says "A Thousand Splendid Suns shows the social and cultural- and, ultimately political structures that support the devaluation, degradation, and violence endured by Mariam and Laila". This will be done by focusing on the events that take pace in
In Hosseini’s A Thousand Splendid Suns , Nana tells Mariam that a man always finds a way to blame a woman. This mistreatment of women is depicted in the novel by utilizing multiple examples. Throughout the novel, men were able to use women as scapegoats in the Afghani society that deemed women as unequal to men.
Disillusionment in All Quiet on the Western Front and Grand Illusion When World War I is featured in literature, at many times the theme of disillusionment appears. In All Quiet on the Western Front, Erich Maria Remarque shows the illusion of war through the elderly and leaders of the war, whereas the soldiers portray the disillusionment of it. On the other hand, In the Grand Illusion, Jean Renoir assumes that the illusion is already understood; instead he focuses on depicting the disillusionment through the soldiers as well. Overall, the life of a soldier wasn't what it was depicted to be.
Jeannette Walls also uses the symbol of the Glass Castle, which develops throughout the memoir to show how she slowly loses trust in her father as she realises that she can not depend upon him or anyone else for happiness. The symbolism evolves throughout the memoir as Walls evolves as a person. In the beginning of the memoir, her description of the Glass Castle is naive and hopeful. Her naivety is most apparent when Walls writes, “All of Dad’s engineering skills and mathematical genius were coming together in one special project: a great big house he was going to build for us in the desert… All we had to do was find gold, Dad said, and we were on the verge of that.
In the progressive modern world, the ancient mindset of men’s superiority exists in many societies. Women who are opposed to such ideology are, in some cases, perceived as rebellious when words such as feminism has come to acknowledgement for over a century. Through the struggles that the characters of A Thousand Splendid Suns faced in the patriarchal Afghani culture, Khaled Hosseini delivers his feminist ideas. For her whole life, Nana endured the troubles given by men, and she is one of the “fallen female warrior” of the novel because she fought against the oppression and lost, due to the unfortunate circumstances of her life. Mariam also suffered the torments imposed on her by the men in her life, sharing a similar fate as her mother, Nana, in a way.
In the story, the women are oppressed by the society. This is narrated through the delivery of the main antagonist’s id, the gender inequality in enforcing laws and the marginalization of women. As a result of Rasheed’s id, Mariam and Laila are consistently physically and emotionally
“Dadi 's Family” demonstrates how women in Dadi 's household fight to secure their status around the idea of the dominant patriarchal mentality which insists that females are the inferior caste. The dedication to the production of the film consists of following the life of Dadi and her daughters-in-law showing the viewers the struggles they encounter trying to maintain the traditional ways of living the gender roles that have been developed for generations. In Dadi 's Family, it is clear to see that there is a different role play that women and men play which demonstrates inequality between the different dynamics of gender and power. There are many ways in this film where we see women dependent and subordinate to male authority. To begin with, in the beginning of the film Dadi explains the process of how women are traded off as braids.
There are many ways in this film where we see women dependent and subordinate to male authority. To begin with, in the beginning of the film Dadi explains about the process of how women are traded off as braids. The tradition in India is that women at young ages are traded off as wives. What happens is that men and their families arrange marriages for these young girls who have no say in whether or not they want to proceed with being married. Whichever wive the man and his family chooses he gets.
In Duong Thu Huong’s Paradise of the Blind, Hang has been placed on a path of self-sacrifice and duty by her family. Her life unfolds in stages- childhood, young adulthood, and her eventual role as an exported worker in Russia. With each of these shifts in her life comes a shift in setting and a shift in her emotional state. Hang’s changing emotional state depicts her “coming of age” and her growth as a character. Setting is important to creation of shift in the novel, and is often described in detail.
Divakaruni explores these opposing arguments using clothing as a metaphoric representation of both Sumita’s captivity, as well as her liberation. From the start, Divakaruni uses clothing as physical manifestation of Sumita’s state of mind, “The water of the women’s lake laps against my breasts, cool, calming. I can feel it beginning to wash the hot nervousness away from my body. The little waves tickle my armpits, make my sari float up around me, wet and yellow, like a sunflower after rain.” (Divakaruni, 1).