Cultural heritage is increasingly targeted, especially in conflict or post-conflict areas. As visible platforms of cultural diversity, cities and their cultural institutions or historic monuments are under threat of looting or intentional destruction. As core markers of people’s identity, cultural traditions and expressions are primary targets for oppression and their interdiction constitutes a form of psychological warfare. Those attacks on cultural symbols are intended to weaken the foundations of social cohesion and threaten peoples’ integrity and cultural diversity.
1.0 CULTURE
Culture is that complex whole which includes knowledge, belief, art, morals, law, custom, and any other capabilities and habits acquired by man as a member of society.
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As a constituent part of the affirmation and enrichment of cultural identities, as a legacy belonging to all humankind, the cultural heritage gives each particular place its recognizable features and is the storehouse of human experience. The preservation and the presentation of the cultural heritage are therefore a corner-stone of any cultural policy. (UNESCO, 1989). Cultural heritage does not end at landmarks and artifacts collection. It likewise incorporates customs, traditions or living expressions acquired from our predecessors and passed on to us and our relatives, for example, oral customs, traditions performing arts and expressions, social practices, ceremonies, learning and works on concerning nature and the universe or the learning and aptitudes to deliver customary …show more content…
Its strategic location, centuries of changing control over the town, and associated campaigns of building have resulted in a complex yet clear expression of dramatically different cultures—Lusignan, Genoese, Venetian, Ottoman, British, and modern Cypriot—layered in succession. Each layer represents Famagusta’s role in the geopolitical conflicts that have been the mainspring of the history of the Eastern Mediterranean, and a pivot of world history, since the Crusades. Episodes of war, siege, and conflict punctuate the history of Famagusta for the last 1,000 years. As an urban settlement, Famagusta was first shaped by its important role in the Crusades, serving as the center for Lusignan kingdoms amassing significant power and wealth from this Mediterranean base. This French dynasty built a remarkable series of Gothic churches, elaborate in detail and rich in decoration. The mercantile statism of the medieval period—especially the ascendance of Venice—gave the Walled City its abiding shape, defined by the impressive system of fortifications (walls, bastions, gates, moat and glacis).
7.2 AESTHETIC
In the article Half-Measures Won’t Erase the Painful Past of Our Monuments, by Holland Cotter, cotter describes the connotations of historical monuments from the past and how it impacts the present by using rhetorical choices such as ethos, pathos, and a neutral tone, to relate to those who have been impacted by the history and to spread more awareness about their history. The government’s actions on whether the monuments convey a positive or negative messages, is not satisfying, which is related to the title “Half-Measures Won’t Erase the Painful Past of our Monuments”. Through the use of pathos, Cotter relates to readers who have been impacted by the people who are being celebrated by monuments, by referring to the messages monuments
She acknowledges that they may feel it's pointless to survive without carrying any cultural heritage. However, the author argues that questioning, curiosity, and acceptance are also part of the human tradition and are as old as ideas of ethnicity and religion. These qualities are equally important in shaping one's identity and they have allowed for the growth of human knowledge and understanding throughout history. Therefore, it is just as valuable to embrace these traits as it is to embrace one's cultural heritage.
Thomas F. Madden’s The Concise History of the Crusades focuses on the Holy Land between 1095 and 1291. In the foreword, Madden explains that, “the heightened public interest in the Crusades since 9/11 has created a market for popular histories (Madden, viii).” This is important to note, as his previous editions of the book were not as focused on the idea of present day relations between the Islamic and Western world. While Madden answers the question of what the relationship is between the medieval Crusades and the problems of modern Israel, his argument throughout the monograph follows a traditionalist account that of the Crusades as being tied to Jerusalem as a destination. However, it can be understood by the reader that Madden’s main argument answers the question, what were the motivations of the Crusades, and how have the Crusades contributed to Islamic rage and terrorism today?
Without the heritage that they have, there would be no way to be able to tell these unique stories to future generations, in that way, cultural heritage makes up this whole
In conclusion, I have stated he facts behind the monuments and the flag and continue to believe these symbols of hatred have no place in our modern-day society. We are an embarrassing nation filled with hatred and racists in positions of power. We may never get better from here on out, but at least some of these monuments to oppression will continue to be taken down; whether it by their local government or by the hand weary citizens who want to make a change in this rapidly hellhole of a
505) A memorial or monument is a symbolic way of focusing on elements of history infused with the narratives of people who experienced them, a live visualization of “new cultural history”. Monuments represent what the public values or rather what the public is meant to value, according to Marschall (90). Although this is true, memorials also represent the transitional journey from the moment in context to today, the peace achieved in our communities from a chaotic moment in time, and the ultimate sense of truth when acknowledging the names of those we
The definition of heritage is property that is or may be inherited. In the short story, Everyday Use, by: Alice Walker, two sisters, Maggie and Dee Johnson, both have two different views of their family heritage. Dee comes home to visit Mama and Maggie after six years of being off on her own. While visiting, Maggie and Mama realize how Dee truly identifies with her heritage. When thought of heritage, Dee involves things, while Maggie involves people.
Looting has been a problem that has long plagued archaeology. It is often seen as a black and white situation, with archaeology taking the good “white” side and looting taking the bad “black” side. What is often overlooked is the gray middle. When people hear the word “looting,” they never think there could be any positives.
According Ballentine and Roberts (2015:81) culture consists “of ideas and “things” that are passed on from one generation to the next in a society-the knowledge, beliefs, values, rules or laws, language, customs, symbols, and material products (such as food, houses, and transportation) that help meet human needs. Culture provides guidelines for living” Ferrante (2011:60) defined culture as “way of life of a people, more specifically the human strategies created for adjusting to the environment and to those creatures including humans that are part of that environment”. In other words culture refers to the inclusion of both material and nonmaterial components that provide guidelines for the member’s behaviour. Learning and understanding our culture puts our social world in an understandable framework, providing a tool that we can use to
One must keep in mind that, monuments may never make everyone happy. As long as a monument was not made with the intention of attacking a group of people it deserves to be
Culture is the way of life. Culture is generally the beliefs, behaviors, practices, and artifacts a social group shares with each other through commonality. This is rather interchanged with “society” which is difference because society talks about the people who share a common territory or definable region and culture. Culture will not exists without a society, and neither would society exists without culture. Culture consists of two types: material culture, the tangible objects that may be used as symbols to cultural ideas or belongings to society, and nonmaterial culture, the ideas and attitudes of a society, of which both types are linked to each other.
A civilization’s architecture not only shows the artistic skills of its designers and builders but also the functionality of its engineers, the power of its government, and the inventiveness of its people. Architecture was a crucial element to the success of two major cites in Europe, Rome and Athens. Each city had structures consisting of formal architecture like temples and basilicas showing the influence that its leaders had over each city, while utilitarian buildings like bridges and aqueducts helped build communication between distant cities throughout each empire. Though architecture as a whole was an important role in unifying the cities, the architecture design within each illustrates the similarities and differences between two.
How Art Positively Impacts Contemporary Culture Art is one of the biggest influencers in today’s world. It has the ability to make positive changes in a number of ways. It is a powerful form of expression used all around the world.
The definition of the concept of Cultural Heritage has developed with history. At present, it doesn’t end at monuments and collection of objects. It also includes traditions or living expressions inherited from our ancestors and passed on to our descendants, such as oral traditions, performing arts, special practices, rituals, festive events, knowledge, and practices concerning nature and the universal knowledge & skill to produce traditional crafts. In general, cultural heritage consists of products and processes of a culture that are
It includes the museums and unique archaeological sites. Furthermore, it relates to the unique music, art forms and traditional rituals from the communities with different cultures. The mission settlements, the slaves working sites, urban spaces for ritual, rock formations and natural landscape are considered part of the cultural tourism. Cultural tourism is applied to a wide variety of activities. It includes of heritage and also the attendance of audience at the cultural music and dance (Hughes,