Kolkata, on its canvas, draws two different portraits of Durga puja, one being traditional and the other contemporary. As there is significant divergence in the style statement of north and south Kolkata, the puja is also not an exception. Pujas of north Kolkata showcase traditionality in every term, from rituals to fashion whereas south Kolkata pujas convey contemporality. In the documentation of Durga puja in Bengal, Kolkata’s household pujas is another important section which needs a significant emphasis. Pujas are performed according to bishuddho siddhanto mot (a specific ritualistic genre) with the touch of traditionality. Kanad Sanyal, an avid photographer from Kolkata has captured the instances of traditional household pujas which …show more content…
It is prepared with rice at the centre of the plate and decorated with various fruits and vegetables. Durga pujor ‘Noibeddyo’ Khelat Ghosh family, 47 Pathuriaghata street, Kolkata Maa Durga or Mahisasurmardini (the form of Debi Durga killing Mahisasur with trishul) has been worshipped daily for more than 250 years in Halder family of Kali Prasad Chatterjee Street in Kolkata. Mahisasurmardini established in Halder family 171, Kali Prasad Chatterjee Street, Kolkata Mallick family in Darponarayan Tagore Street has celebrated 262 years of their puja in 2014. Ek-chalar Thakur Mr. and Mrs. Mallick in 32, Darponarayan Tagore Street, Kolkata If one carefully observes the previous photograph (Darponarayan Street) and this following photo collage, it is found that Debi Durga is sitting on the lap of Lord Shiva (husband of Durga). This is definitely a rare posture of the goddesses where Shiva seems to be an adorable husband. Of loves and romances: Debi Durga sitting on the lap of her husband Lord
Lucinda Ramberg in When the Devi is Your Husband challenges the portrayal of the Indian women “given” to goddess Devi called devadasis as the victims of inhumane sex trafficking and market economy. The author argues that devadasis appear to be gifts and givers simultaneously and their participations into material transaction does not undermine their agency and personhood. In fact, it elevates their social and economic importance since devadasis are entitled to inherit land, pass the name to their children, function as the head of the households, perform symbolic distribution of wealth during the major festivities such as Rande Hunnime. Then why the devadasis are largely perceived as “nothing but prostitutes?
In the essay “A Celebration of Grandfathers” by Rudolfo A. Anaya, the text uses phrases and words in Spanish to convey the deep meanings of the essay: the respect and warmth the author felt toward his grandfather, and the importance of honoring the older generation. For instance, Anaya 's usage of the first phrase, “‘Buenos días le de Dios, abuelo.’ God give you a good day, grandfather,” in Spanish, not only emphasizes the importance of the phrase to him, but also relays that he carries deep respect for his grandfather (Anaya 240). This expression in Spanish is the common greeting taught to young children to greet elders or other grown adults. Furthermore, the fact that the phrase is first communicated to the reader in Spanish reveals how the phrase is important to what he is attempting to convey.
Mrs. Dobbins’ has embraced both cultures and cooks both Philippine and Indian food in the home. Traditional Philippine food includes fresh vegetables, sea food that is rich in spices. Adobo is a dish that is made with either chicken or pork and is a meat stew that she makes in her home. Lumpia which can be made with vegetables or meat and is rolled in a wrapper and fried is a staple in her home. From her father’s influence, she made dishes using curry as a spice and served over rice with naan which is an Indian flat bread.
de Clèves, as well as, M. de Nemours, the man who she is in love with, and he with her. M. de Clèves is madly in love with his wife, as evidenced by his many claims of love, and statements of appreciation of such a spectacular wife. He would do anything for his bride whom he adored. He almost seems bewitched by her beauty and grace, alas he is not the only one.
Kwanzaa is a relatively new holiday that celebrates African heritage and culture. The holiday was created in 1966 by Maulana Karenga, an African-American professor of Africana Studies at California State University in Long Beach. The holiday was designed to be a non-religious, non-political celebration that would bring together African-Americans to honor their heritage and traditions. The holiday is celebrated annually from December 26th to January 1st.
Intricate ceremonial dresses are crafted, ritualistic tipi’s are build and food is prepared to serve the vast number of guests that will be in attendance at this sacred ceremony. The family also does the honor of choosing a Godmother, or Medicine Women, that will serve as a beacon of strength and comfort for the girl during the ceremony. She will dance alongside the girl, guiding her through the rituals, and assisting in massage which symbolizes being molded into the White Painted Women; the ultimate precedent of the perfect woman. Typically, the
Traditions and customs give you a sense of belonging and gives you the motivation to be happy and motivated each and every day in life. An example of how traditions give you a sense of belonging is seen in the essay “The Joy of Reading and Writing: Superman and Me” by Sherman Alexie. The author talks about how much the narrator loves to read and how it came upon him by his father who also reads a lot. Reading had become a popular tradition in his house hold and it brings them joy and most importantly knowledge. He was considered a “smart indian” The author mentions “a smart Indian is a dangerous person, widely feared and ridiculed by Indians and non-Indians alike.
As the women cook it included Banaha Indian Bread, Blue Grape Dumplings, Fresh Pork&Corn, and many more. As the parents work, the children did what normal kids do. They
Throughout history there have been many Queens. All over the world, many monarchies had an influence on their people. Such was the same during the 19th century in Hawaii. Before the United States took over, was Queen Liliuokalani. Queen Liliuokalani may be called a hero if we define the term as a person who, endowed with extraordinary qualities of heart and mind, determined to achieve a near impossible goal to restore monarchy powers and succeeds in the face of serious opposition against the United States.
Jack Ma once said, “The world needs new leadership, but the new leadership is about working together.” This could not be more true at Boston University through its Kilachand Honors College. I believe it is because their approach of interdisciplinary problem-solving, is about expanding students’ world-views. In this program you are learning with different individuals who have different interest and fields of study. According to Pew Research Center, “Political polarization is the defining feature of early 21st century American politics...”.
Australian Giant Cuttlefish are in the following taxons, being ordered largest to smallest, Animalia, Mollusca, Cephalopoda, Sepioloida,Sepiidae,Sepia, lastly Apama. Their scientific name is, Sepia apama coming from their genus and species. Sepia apama is found about 100 meters under water around the southern coasts of Australia and Tanzania, in the seagrass beds of these coastal waters. Sepia apama typically eat small like crabs organisms called, crustaceans, and small fish. Sepia apama has predators in its own environment and hides from predators in an unusual way.
In the non-fiction book, Behind the Beautiful Forevers, Katherine Boo chronicles the life in the Mumbai Slum of Annawadi in India and focuses on the character Abdul Husain. She describes the harsh living conditions of the slum, how the citizens of these areas live and try to survive and the actions of the corrupted government. The book tells the readers that the author traveled to these areas and conducted research and interviews with certain individuals and studied the history of the place in order to obtain knowledge and insight on how people in the slums in poverty go through. The book also contains messages of “survival of the fittest”, corrupted government and law systems, family life in a place with limited resources and help, and facing
Wadley’s Behind Mud Walls: Seventy-Five Years in a North Indian Village is an insightful view into another culture. As an audience member who lives in a country where changes are created quickly and numerously, it was surprising (at first) how the villagers of Karimpur resisted change to their way of life. Though this reviewer is familiar with the concept of having landlords, she was surprised how Karimpur did not belong to the people but rather the landlords. It was also a surprise in how quickly children caught on to their social status.
Rules for the sharing of food and water are many, especially among high caste Hindus. From the beginning, the Sikh Gurus explicitly rejected this inequality by asking that all Sikhs and all visitors to the Sikh gurdwaras partake of common food in the company of one another (Nesbit, 2012). In the langar hall, women and men, rich and poor, high and low sit together. The langar meal thus assails the inner core of inequality and symbolizes a Sikh’s personal rejection of
He shared that he enjoys celebrating Hari Raya because he can cook for his relatives and friends as well as catch up with one another. Moreover, he revealed that upon entering the workforce, he participated in more cultural holidays including Chinese New Year and Christmas. This is owing to his company’s culture where they celebrate all the major festivals, acknowledging their employees’ different cultural backgrounds. Additionally, he used